Aaron Huey: America's native prisoners of war

Prevodilac: Marija Stepanovic Lektor: Ivana Korom

I'm here today to show my photographs of the Lakota.

Ovde sam danas da vam pokažem svoje fotografije naroda Lakota.

Many of you may have heard of the Lakota,

Mnogi od vas su čuli za narod Lakota,

or at least the larger group of tribes,

ili bar za veću grupu plemena

called the Sioux.

koji se zovu Sijuksi.

The Lakota are one of many tribes that were moved off their land

Lakote su jedno od mnogih plemena koja su preseljena sa svoje zemlje

to prisoner-of-war camps,

u logore za ratne zarobljenike,

now called reservations.

koji se sada zovu rezervati.

The Pine Ridge Reservation,

Rezervat Pajn Ridž,

the subject of today's slide show,

predmet današnje prezentacije,

lociran je oko 120 km jugoistočno

is located about 75 miles southeast of the Black Hills in South Dakota.

od Blek Hilsa u Južnoj Dakoti.

It is sometimes referred to as Prisoner of War Camp Number 334,

Poznat je i kao

Logor za ratne zarobljenike broj 334,

and it is where the Lakota now live.

i to je mesto gde Lakote danas žive.

Now, if any of you have ever heard of AIM,

Ako je iko od vas čuo za AIP,

the American Indian Movement,

Američki Indijanski Pokret

or of Russell Means,

ili za Rasela Minsa,

or Leonard Peltier,

ili Lenarda Peltijera,

or of the standoff at Oglala,

ili za sukobe kod Oglale,

then you know Pine Ridge is ground zero for Native issues in the US.

onda znate da je Pajn Ridž krizno žarište

za indijanska pitanja u SAD.

So I've been asked to talk a little bit today

Pozvali su me danas da govorim

about my relationship with the Lakota,

o svom odnosu sa Lakotama,

and that's a very difficult one for me,

a to je veoma teško za mene.

because, if you haven't noticed from my skin color,

Jer ako niste primetili moju boju kože,

ja sam belac,

I'm white,

and that is a huge barrier on a Native reservation.

i to je velika prepreka u rezervatu starosedelaca.

You'll see a lot of people in my photographs today.

Videćete mnogo ljudi na mojim fotografijama danas,

I've become very close with them, and they've welcomed me like family.

dosta sam se zbližio s njima i prihvatili su me kao člana porodice.

They've called me "brother" and "uncle,"

Nazvali su me bratom, ujakom

i pozivali me iznova i iznova tokom pet godina.

and invited me again and again over five years.

But on Pine Ridge,

Ali u Pajn Ridžu,

I will always be what is called "wasichu."

ja ću uvek biti ono što oni zovu "vašiču".

"Wasichu" is a Lakota word

A "vašiču" je reč na jeziku Lakota

that means "non-Indian,"

koja znači ne-Indijanac.

but another version of this word

Ali još jedno značenje ove reči je

means "the one who takes the best meat for himself."

"onaj koji uzima najbolje meso za sebe."

And that's what I want to focus on --

I to je ono što želim da istaknem -

the one who takes the best part of the meat.

onaj koji uzima najbolje parče mesa.

To znači pohlepan.

It means "greedy."

So take a look around this auditorium today.

Bacite pogled oko sebe u ovom auditorijumu.

Nalazimo se u privatnoj školi na američkom zapadu,

We are at a private school in the American West,

sedimo na crvenim stolicama od baršuna,

sitting in red velvet chairs

with money in our pockets.

s novcem u džepovima.

And if we look at our lives,

I ako sagledamo svoj život,

we have indeed taken the best part of the meat.

mi zaista jesmo uzeli

najbolje parče mesa.

So let's look today at a set of photographs

Pogledajmo nekoliko fotografija

of a people who lost

ljudi koji su izgubili

so that we could gain,

da bismo mi dobili.

and know that when you see these people's faces,

I znajte, kada budete videli njihova lica,

that these are not just images of the Lakota;

da ovo nisu slike samo naroda Lakota,

they stand for all indigenous people.

one predstavljaju sve domorodačke narode.

On this piece of paper

Na ovom parčetu papira

is the history the way I learned it from my Lakota friends and family.

nalazi se istorija koju sam naučio

od mojih prijatelja i porodice Lakota.

The following is a time line of treaties made, treaties broken

Ono što sledi je hronološki prikaz

sklopljenih sporazuma, prekršenih sporazuma,

and massacres disguised as battles.

i pokolja prerušenih u bitke.

I'll begin in 1824.

Počeću od 1824.

What is known as the Bureau of Indian Affairs

"Ono što je poznato kao Biro za indijanska pitanja

was created within the War Department,

otvoreno je u okviru Ratnog departmana

setting an early tone of aggression

najavljujući od samog početka agresiju

in our dealings with the Native Americans.

u našem odnošenju prema američkim starosedeocima.

1851:

1851:

The first treaty of Fort Laramie was made,

sklopljen je prvi sporazum u Fort Laramiju

clearly marking the boundaries of the Lakota Nation.

jasno obeleživši granice nacije Lakota.

Prema sporazumu,

According to the treaty, those lands are a sovereign nation.

te teritorije su suverena nacija.

If the boundaries of this treaty had held --

Da su granice ovog sporazuma održane -

and there is a legal basis that they should --

a po pravnoj osnovi trebalo je da budu -

then this is what the US would look like today.

ovako bi SAD izgledale danas.

10 godina kasnije,

Ten years later.

The Homestead Act, signed by President Lincoln,

Zakon o domaćinstvima, koji je potpisao predsednik Linkoln,

unleashed a flood of white settlers into Native lands.

izazvao je priliv belih doseljenika na zemlju starosedelaca.

1863:

1863:

An uprising of Santee Sioux in Minnesota

Ustanak Santi Sijuksa u Minesoti

ends with the hanging of 38 Sioux men,

završava se vešanjem 38 muškaraca Sijuksa,

the largest mass execution in US history.

najveće masovno pogubljenje u istoriji SAD.

The execution was ordered by President Lincoln,

Pogubljenje je naredio predsednik Linkoln

only two days after he signed the Emancipation Proclamation.

samo dva dana

nakon što je potpisao Proklamaciju o emancipaciji.

1866: The beginning of the Transcontinental Railroad --

1866. početak gradnje transkontinentalne železenice -

a new era.

početak nove ere.

Zemlju smo prilagodili prugama i vozovima

We appropriated land for trails and trains

to shortcut through the heart of the Lakota Nation.

da bi skratili sebi put kroz srce Lakota nacije.

The treaties were out the window.

Sporazumi su završili kroz prozor.

In response, three tribes led by the Lakota chief Red Cloud

Kao odgovor na to, tri plemena Lakote pod vođstvom poglavice Crvenog Oblaka

attacked and defeated the US army,

napalo je i porazilo američku vojsku mnogo puta.

many times over.

I want to repeat that part:

Želim da ponovim ovaj deo.

The Lakota defeat the US army.

Lakote su porazile američku vojsku.

1868: Drugi sporazum u Fort Laramiju

1868: The second Fort Laramie Treaty clearly guarantees

jasno garantuje suverenitet Velike nacije Sijuksa

the sovereignty of the Great Sioux Nation

and the Lakotas' ownership of the sacred Black Hills.

i Lakotino vlasništvo nad svetim brdima Blek Hils.

The government also promises land and hunting rights

Vlada takođe obećava zemlju i pravo lova

in the surrounding states.

u okolnim državama.

We promise that the Powder River country

Obećali smo da će područje oko reke Pauder

will henceforth be closed to all whites.

biti zatvoreno za sve belce.

The treaty seemed to be a complete victory

Sporazum je izgledao kao potpuna pobeda

for Red Cloud and the Sioux.

za Crvenog Oblaka i Sijukse.

In fact, this is the only war in American history

Zapravo, ovo je jedini rat u američkoj istoriji

u kome je vlada sklopila mir

in which the government negotiated a peace

by conceding everything demanded by the enemy.

tako što je pristala na sve zahteve neprijatelja.

1869:

1869: The Transcontinental Railroad was completed.

završena je transkontinentalna železnica.

It began carrying, among other things, large numbers of hunters,

Počela je da prevozi, između ostalog i veliki broj lovaca,

who began the wholesale killing of buffalo,

koji su počeli da ubijaju bizone na veliko,

eliminating a source of food, clothing and shelter for the Sioux.

eliminišući izvor hrane, odeće i skloništa za Sijukse.

1871:

1871:

The Indian Appropriation Act

Zakon o aproprijaciji Indijanaca

makes all Indians wards of the federal government.

pretvorio je sve Indijance u vladine štićenike.

In addition, the military issued orders

Pored toga, vojska je izdavala naređenja

forbidding western Indians from leaving reservations.

kojima je zapadnim Indijancima zabranila da napuštaju rezervate.

All western Indians at that point in time were now prisoners of war.

Svi zapadni Indijanci su u tom trenutku

postali ratni zarobljenici.

Takođe, 1871.

Also in 1871,

we ended the time of treaty-making.

smo završili sa sklapanjem sporazuma.

The problem with treaties is they allow tribes to exist as sovereign nations,

Problem sa sporazumima je taj što omogućavaju plemenima da postoje

kao suverene nacije, a to ne smemo dozvoliti;

and we can't have that.

We had plans.

jer smo imali planove.

1874:

1874:

General George Custer announced the discovery of gold in Lakota territory,

General Džordž Kaster je objavio otkriće zlata na teritoriji Lakota,

specifically the Black Hills.

tačnije na Blek Hilsu.

The news of gold creates a massive influx of white settlers

Vest o zlatu je dovela do masivnog doseljavanja belaca,

na teritoriju Lakota.

into Lakota Nation.

Custer recommends that Congress find a way

Kaster preporučuje da Kongres nađe način

da okonča sporazume sa Lakotama

to end the treaties with the Lakota as soon as possible.

što je moguće pre.

1875: The Lakota war begins

1875: počinje rat s Lakotama

over the violation of the Fort Laramie Treaty.

zbog kršenja sporazuma iz Fort Laramija.

1876:

1876:

On July 26th,

26. jula,

on its way to attack a Lakota village,

kada je krenula da napadne selo Lakota,

Custer's 7th Cavalry was crushed

Kasterova Sedma konjica poražena je

at the battle of Little Big Horn.

u bici kod Litl Big Horna.

1877.

1877:

The great Lakota warrior and chief named Crazy Horse

Veliki Lakota ratnik i poglavica Ludi Konj

surrendered at Fort Robinson.

predao se kod Fort Robinsona.

He was later killed while in custody.

Kasnije je ubijen u pritvoru.

1877. je ujedno i godina kada smo našli način

1877 is also the year we found a way to get around the Fort Laramie Treaties.

da zaobiđemo sporazume iz Fort Laramija.

A new agreement was presented to Sioux chiefs and their leading men,

Novi dogovor predstavljen je poglavicama i starešinama Sijuksa

u kampanji pod nazivom "prodaj ili gladuj".

under a campaign known as "Sell or Starve" --

sign the paper, or no food for your tribe.

Potpišite papire ili neće biti hrane za vaše pleme.

Only 10 percent of the adult male population signed.

Samo 10% odraslih muškaraca je potpisalo.

The Fort Laramie Treaty called for at least three-quarters of the tribe

Prema Fort Laramijskom sporazumu,

bar tri četvrtine plemena moralo je

to sign away land.

da otpiše zemlju.

That clause was obviously ignored.

Ta klauzula je očigledno zanemarena.

1887: The Dawes Act.

1887: Dozov zakon.

Nema više zajedničke svojine nad zemljom u rezervatima.

Communal ownership of reservation lands ends.

Reservations are cut up into 160-acre sections,

Rezervati su rasparčani na parcele od po 65 hektara,

and distributed to individual Indians

i podeljeni Indijancima ponaosob,

with the surplus disposed of.

a višak im je oduzet.

Tribes lost millions of acres.

Plemena su izgubila milione hektara.

The American dream of individual land ownership

Američki san o privatnoj svojini

turned out to be a very clever way

pokazao se kao veoma lukav način

to divide the reservation until nothing was left.

da se rezervat razdeli dok od istog ne ostane ništa.

The move destroyed the reservations,

Taj potez uništio je rezervate,

making it easier to further subdivide and to sell

tako da je sa svakom novom generacijom

bivalo lakše deliti ih dalje i prodavati.

with every passing generation.

Most of the surplus land

Većina preostale zemlje

and many of the plots within reservation boundaries

i veliki broj placeva u okviru rezervata

are now in the hands of white ranchers.

sada su u rukama belih vlasnika rančeva.

Once again, the fat of the land goes to wasichu.

Još jednom, najbogatiji deo zemlje odlazi vašičuu.

1890: A date I believe to be the most important in this slide show.

1890. je godina koju smatram

najvažnijom u ovoj prezentaciji.

This is the year of the Wounded Knee Massacre.

Ovo je godina Pokolja na Vundid Ni Kriku.

29. decembra,

On December 29,

US troops surrounded a Sioux encampment at Wounded Knee Creek,

američke trupe opkolile su kamp Sijuksa na Vundid Ni Kriku,

i iskasapile poglavicu Veliko Stopalo

and massacred Chief Big Foot and 300 prisoners of war,

i još 300 ratnih zarobljenika,

koristeći novo rafalno oružje,

using a new rapid-fire weapon that fired exploding shells,

koje ispaljuje eksplodirajuće metke,

called a Hotchkiss gun.

poznato kao Hočkis mitraljez.

For this so-called "battle,"

Za ovu takozvanu bitku,

20 Congressional Medals of Honor for Valor

Kongres je dodelio 20 medalja časti

were given to the 7th Cavalry.

Sedmoj konjici.

To this day,

Do današnjeg dana,

ovo je najveći broj medalja časti

this is the most Medals of Honor ever awarded for a single battle.

ikad dodeljenih za jednu bitku.

More Medals of Honor were given

Više medalja časti je ovde dodeljeno

for the indiscriminate slaughter of women and children

za ubijanje kako žena tako i dece

than for any battle in World War One,

nego u bilo kojoj bici u Prvom svetskom ratu,

World War Two,

Drugom svetskom ratu,

Korea, Vietnam,

Koreji, Vijetnamu,

Iraku ili Avganistanu.

Iraq or Afghanistan.

The Wounded Knee Massacre is considered the end of the Indian wars.

Pokolj na Vundid Ni Kriku

smatra se završetkom indijanskih ratova.

Whenever I visit the site of the mass grave at Wounded Knee,

Kad god posetim mesto

masovne grobnice na Vundid Niju,

I see it not just as a grave for the Lakota or for the Sioux,

ja ne vidim samo grobnicu

Lakota ili Sijuksa,

već grobnicu svih domorodačkih naroda.

but as a grave for all indigenous peoples.

The holy man Black Elk, said,

Sveti čovek Crni Los kazao je:

"Nisam tada znao

"I did not know then how much was ended.

koliko toga se završilo.

When I look back now from this high hill of my old age,

Sada, kada se osvrnem

sa ovog visokog brega moje starosti,

I can still see the butchered women and children

još uvek mogu videti zaklane žene i decu

kako leže na gomili ili razbacani naokolo

lying heaped and scattered all along the crooked gulch,

duž čitavog klanca

jasno kao što sam ih video

as plain as when I saw them

with eyes still young.

svojim mladim očima.

And I can see that something else died there in the bloody mud

I vidim da je još nešto umrlo tamo u krvavom blatu,

and was buried in the blizzard.

i ostalo sahranjeno u vejavici.

A people's dream died there.

San jednog naroda umro je tamo.

And it was a beautiful dream."

Bio je to divan san."

Ovim događajem

With this event,

a new era in Native American history began.

započela je nova era u istoriji američkih domorodaca.

Everything can be measured before Wounded Knee and after,

Sve se može izmeriti

u okviru događaja pre i posle Vundid Nija.

because it was in this moment,

Jer u tom trenutku,

with the fingers on the triggers of the Hotchkiss guns,

sa prstom na obaraču mitraljeza Hočkis,

that the US government openly declared its position on Native rights.

američka vlada javno je pokazala svoj stav prema pravima domorodaca.

Dosadili su im sporazumi.

They were tired of treaties.

Dosadila su im sveta brda.

They were tired of sacred hills.

Dosadili su im plesovi duhova.

They were tired of ghost dances.

And they were tired of all the inconveniences of the Sioux.

I dosadilo im je da ih Sijuksi uznemiravaju.

So they brought out their cannons.

Zato su izneli svoje topove.

"You want to be an Indian now?" they said,

"Još uvek želiš da budeš Indijanac," rekli su,

finger on the trigger.

sa prstom na obaraču.

1900:

1900:

the US Indian population reached its low point --

populacija Indijanaca u SAD spala je na minimum -

less than 250,000,

manje od 250.000,

compared to an estimated eight million in 1492.

u poređenju sa procenjenih 8 miliona

iz 1492.

Fast-forward.

Premotajmo unapred.

1980:

1980:

The longest-running court case in US history,

Najduži sudski spor u istoriji SAD,

Narod Sijuksa protiv Sjedinjenih Država,

the Sioux Nation versus the United States,

was ruled upon by the US Supreme Court.

vodio se na Vrhovnom sudu SAD.

The court determined that when the Sioux were resettled onto reservations

Sud je utvrdio da, kada su Sijuksi preseljeni u rezervate

i tri miliona hektara njihove zemlje

and seven million acres of their land were opened up

postalo dostupno doseljenicima u potrazi za zlatom,

to prospectors and homesteaders,

the terms of the second Fort Laramie Treaty

uslovi drugog sporazuma iz Fort Laramija

had been violated.

bili su prekršeni.

The court stated that the Black Hills were illegally taken,

Sud je izrekao

da je područje Blek Hilsa oduzeto ilegalno

and that the initial offering price, plus interest,

i da cena prvobitne ponude

treba biti isplaćena Sijuksima uz kamatu.

should be paid to the Sioux Nation.

As payment for the Black Hills,

Kao nadoknadu za Blek Hils,

the court awarded only 106 million dollars to the Sioux Nation.

sud je dodelio samo 106 miliona dolara

narodu Sijuksa.

The Sioux refused the money with the rallying cry,

Sijuksi su odbili novac jednoglasnim povicima:

"The Black Hills are not for sale."

"Blek Hils nije na prodaju."

2010:

2010:

Statistics about Native population today,

Statistika o stanju domorodačke populacije danas,

more than a century after the massacre at Wounded Knee,

više od veka nakon Pokolja na Vundid Niju,

reveal the legacy of colonization,

otkriva posledice kolonizacije,

prisilno migriranje

forced migration

and treaty violations.

i prekršavanje sporazuma.

Nezaposlenost u rezervatu Pajn Ridž

Unemployment on the Pine Ridge Indian Reservation

fluctuates between 85 and 90 percent.

kreće se između 85 i 90 odsto.

The housing office is unable to build new structures,

Građevinski ured ne može da izgradi nove objekte,

and existing structures are falling apart.

a postojeći su u procesu raspadanja.

Mnogi su beskućnici,

Many are homeless,

and those with homes are packed into rotting buildings

a oni sa kućama zbijeni su u istrulelim zgradama

sa čak i do pet porodica.

with up to five families.

Thirty-nine percent of homes on Pine Ridge

39 odsto domova u Pajn Ridžu

nema struje.

have no electricity.

At least 60 percent of the homes on the reservation

Najmanje 60 odsto domova u rezervatu

are infested with black mold.

preplavljeno je toksičnom crnom buđi.

Preko 90 odsto populacije

More than 90 percent of the population lives below the federal poverty line.

živi ispod državne granice siromaštva.

Stopa tuberkuloze u Pajn Ridžu

The tuberculosis rate on Pine Ridge

is approximately eight times higher than the US national average.

je približno osam puta viša od državnog proseka.

The infant mortality rate is the highest on this continent,

Stopa smrtnosti odojčadi

je najviša na kontinentu

and is about three times higher than the US national average.

i oko tri puta viša od državnog proseka.

Cervical cancer is five times higher

Rak grlića materice je pet puta češći

than the US national average.

od državnog proseka.

The school dropout rate is up to 70 percent.

Stopa odustajanja od školovanja doseže 70 odsto.

Smenjivanje nastavnika

Teacher turnover is eight times higher than the US national average.

je osam puta češće od državnog proseka.

Frequently, grandparents are raising their grandchildren

Neretko, bake i dede podižu svoje unuke

because parents, due to alcoholism,

jer roditelji, usled odavanja alkoholizmu,

domestic violence and general apathy,

nasilja u porodici i opšte apatije,

nisu u stanju da to čine.

cannot raise them.

Fifty percent of the population over the age of 40

50 odsto populacije iznad 40 godina starosti

suffers from diabetes.

boluje od dijabetesa.

The life expectancy for men is between 46 and 48 years old --

Očekivani životni vek za muškarce

je između 46 i 48 godina -

roughly the same as in Afghanistan and Somalia.

gotovo jednako

Avganistanu i Somaliji.

The last chapter in any successful genocide

Poslednje poglavlje svakog uspešnog genocida

is the one in which the oppressor

je ono kada opresor

can remove their hands and say,

može dići ruke i reći:

"My god -- what are these people doing to themselves?

"Bože, šta to sebi čine ovi ljudi?

Ubijaju jedni druge.

They're killing each other.

They're killing themselves

Ubijaju sami sebe

while we watch them die."

dok ih mi gledamo kako umiru."

This is how we came to own these United States.

Tako smo došli u posed naših Sjedinjenih Država.

This is the legacy

Ovo je nasleđe

of Manifest Destiny.

vidljive sudbine.

Prisoners are still born into prisoner of war camps,

Zarobljenici se i dalje rađaju

u logorima za ratne zarobljenike

long after the guards are gone.

iako stražara već odavno nema.

These are the bones left after the best meat has been taken.

Ovo su kosti koje su ostale

nakon što im je oduzeto svo meso.

Jednom davno,

A long time ago,

a series of events was set in motion

niz događaja pokrenuli su

by a people who look like me, by wasichu,

ljudi koji izgledaju kao ja, vašiču,

eager to take the land and the water and the gold in the hills.

željni zemljišta i vode

i zlata sa planina.

Those events led to a domino effect that has yet to end.

Ti događaji proizveli su domino efekat

koji još uvek traje.

As removed as we, the dominant society, may feel

Koliko god mi kao dominirajuće društvo bili udaljeni

from a massacre in 1890,

od masakra iz 1890.

or a series of broken treaties 150 years ago,

ili niza prekršenih sporazuma od pre 150 godina,

I still have to ask you the question:

ja vas svejedno moram pitati,

How should you feel about the statistics of today?

kako doživljavate današnju statistiku?

Kakva je veza

What is the connection between these images of suffering

između ovih slika stradanja

and the history that I just read to you?

i istorije koju sam vam upravo pročitao?

I koji deo te istorije

And how much of this history do you need to own, even?

je zapravo vaš?

Is any of this your responsibility today?

Da li je išta od toga vaša odgovornost danas?

I have been told that there must be something we can do.

Rečeno mi je da mora biti nešto što možemo učiniti.

There must be some call to action.

Mora biti nekog poziva na akciju.

Because for so long, I've been standing on the sidelines,

Jer toliko sam dugo stajao po strani

zadovoljan svojom ulogom svedoka,

content to be a witness,

samo snimajući fotografije.

just taking photographs.

Because the solutions seem so far in the past,

Jer rešenje je, čini se, tako daleko u prošlosti,

I needed nothing short of a time machine to access them.

da mi ništa manje od vremenske mašine

neće pomoći da ga pronađem.

The suffering of indigenous peoples is not a simple issue to fix.

Stradanje domorodačkih naroda

nije jednostavan problem.

It's not something everyone can get behind

Nije to nešto u čemu bi svako mogao učestvovati

the way they get behind helping Haiti,

kao što je pomoć Haitiju,

or ending AIDS, or fighting a famine.

suzbijanje side ili borba protiv gladi.

The "fix," as it's called,

Rešenje tog problema

may be much more difficult for the dominant society

mnogo je složenije za dominirajuće društvo

than, say, a $50 check

od, recimo, čeka na 50 dolara,

or a church trip to paint some graffiti-covered houses,

ili crkvenih akcija

krečenja kuća išaranih grafitima,

or a suburban family

ili neke porodice iz predgrađa

donating a box of clothes they don't even want anymore.

koja donira kutiju odeće koju više ne želi.

So where does that leave us?

Dakle, u koji nas položaj to postavlja?

Shrugging our shoulders in the dark?

Sleganje ramenima u mraku?

The United States continues on a daily basis to violate the terms

Sjedinjene Države

svakodnevno nastavljaju

da krše uslove sporazuma

of the 1851 and 1868 Fort Laramie Treaties with the Lakota.

iz 1851. i 1868.

u Fort Laramiju.

The call to action I offer today --

Ono što ja predlažem danas -

my TED wish -- is this:

moja TED želja je:

Honor the treaties.

ispoštujmo sporazume.

Give back the Black Hills.

Vratimo im Blek Hils.

It's not your business what they do with them.

Šta će oni s njim raditi nije vaša stvar.

(Applause)

(Aplauz)