Kate Hartman: The art of wearable communication

45,885 views ใƒป 2011-09-15

TED


ืื ื ืœื—ืฅ ืคืขืžื™ื™ื ืขืœ ื”ื›ืชื•ื‘ื™ื•ืช ื‘ืื ื’ืœื™ืช ืœืžื˜ื” ื›ื“ื™ ืœื”ืคืขื™ืœ ืืช ื”ืกืจื˜ื•ืŸ.

ืžืชืจื’ื: Ido Dekkers ืžื‘ืงืจ: Sigal Tifferet
00:15
My name is Kate Hartman.
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ืฉืžื™ ืงื™ื™ื˜ ื”ืจื˜ืžืŸ.
00:22
And I like to make devices
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ื•ืื ื™ ืื•ื”ื‘ืช ืœื™ืฆื•ืจ ืžื›ืฉื™ืจื™ื
00:24
that play with the ways
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ืฉืžืฉื—ืงื™ื ืขื ื”ื“ืจืš
00:26
that we relate and communicate.
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ื‘ื” ืื ื—ื ื• ืžืชื™ื™ื—ืกื™ื ื•ืžืชืงืฉืจื™ื.
00:28
So I'm specifically interested in how we, as humans,
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ืื– ืื ื™ ื‘ืขื™ืงืจ ืžืชืขื ื™ื™ื ืช ื‘ืื™ืš ืื ื—ื ื•, ื›ืื ืฉื™ื,
00:31
relate to ourselves, each other
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ืžืชื™ื—ืกื™ื ืœืขืฆืžื ื•, ืื—ื“ ืœืฉื ื™
00:33
and the world around us.
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ื•ืœืขื•ืœื ืกื‘ื™ื‘ื ื•.
00:43
(Laughter)
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(ืฆื—ื•ืง)
00:47
So just to give you a bit of context,
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ืื– ืจืง ื›ื“ื™ ืœืชืช ืœื›ื ืงืฆืช ื”ืงืฉืจ,
00:49
as June said, I'm an artist, a technologist and an educator.
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ื›ืžื• ืฉื’'ื•ืŸ ืืžืจื”, ืื ื™ ืืžื ื™ืช, ื˜ื›ื ื•ืœื•ื’ื™ืช ื•ืžื—ื ื›ืช.
00:52
I teach courses in physical computing
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ืื ื™ ืžืœืžื“ืช ืงื•ืจืกื™ื ื‘ืžื—ืฉื•ื‘ ืคื™ืกื™
00:54
and wearable electronics.
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ื•ืืœืงื˜ืจื•ื ื™ืงื” ืœื‘ื™ืฉื”.
00:56
And much of what I do is either wearable
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ื•ื”ืจื‘ื” ืžืžื” ืฉืื ื™ ื™ื•ืฆืจืช ื”ื•ื ืื• ืœื‘ื™ืฉ
00:58
or somehow related to the human form.
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ืื• ืงืฉื•ืจ ืื™ื›ืฉื”ื• ืœืฆื•ืจื” ื”ืื ื•ืฉื™ืช.
01:01
And so anytime I talk about what I do,
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ืื– ื›ืœ ืคืขื ืฉืื ื™ ืžื“ื‘ืจืช ืขืœ ืžื” ืฉืื ื™ ืขื•ืฉื”,
01:03
I like to just quickly address
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ืื ื™ ืื•ื”ื‘ืช ืœืคื ื•ืช ื‘ืžื”ื™ืจื•ืช
01:05
the reason why bodies matter.
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ืœื—ืฉื™ื‘ื•ืช ืฉืœ ื”ื’ื•ืฃ.
01:07
And it's pretty simple.
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ื•ื–ื” ื“ื™ ืคืฉื•ื˜.
01:10
Everybody's got one -- all of you.
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ืœื›ื•ืœื ื™ืฉ ืื—ื“ -- ื›ื•ืœื›ื.
01:12
I can guarantee, everyone in this room,
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ืื ื™ ื™ื›ื•ืœื” ืœื”ื‘ื˜ื™ื—, ืœื›ืœ ืื—ื“ ื‘ื—ื“ืจ ื”ื–ื”,
01:14
all of you over there, the people in the cushy seats,
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ืœื›ื•ืœื›ื ืฉื, ื”ืื ืฉื™ื ื‘ื›ื™ืกืื•ืช ื”ืžืจื•ืคื“ื™ื,
01:16
the people up top with the laptops --
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ื”ืื ืฉื™ื ืœืžืขืœื” ืขื ื”ืœืคื˜ื•ืคื™ื ืฉืœื”ื --
01:18
we all have bodies.
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ืœื›ื•ืœื ื• ื™ืฉ ื’ื•ืฃ.
01:20
Don't be ashamed.
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ืืœ ืชืชื‘ื™ื™ืฉื•.
01:22
It's something that we have in common
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ื–ื” ืžืฉื”ื• ืฉื™ืฉ ืœื ื• ื‘ืžืฉื•ืชืฃ
01:24
and they act as our primary interfaces for the world.
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ื•ื”ื ืžืฉืžืฉื™ื ื›ืžืžืฉืง ื”ืขื™ืงืจื™ ืฉืœื ื• ืขื ื”ืขื•ืœื.
01:27
And so when working as an interaction designer,
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ื•ืื– ื›ืฉืขื•ื‘ื“ื™ื ื›ืžืขืฆื‘ื™ ืžืžืฉืง,
01:30
or as an artist who deals with participation --
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ืื• ื›ืืžื ื™ื ืฉืžื˜ืคืœื™ื ื‘ื”ืฉืชืชืคื•ืช --
01:32
creating things that live on, in or around the human form --
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ื™ืฆื™ืจืช ื“ื‘ืจื™ื ืฉื—ื™ื™ื ืขืœ, ื‘ืชื•ืš ืื• ืžืกื‘ื™ื‘ ืœืฆื•ืจื” ื”ืื ื•ืฉื™ืช --
01:36
it's really a powerful space to work within.
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ื–ื” ืื–ื•ืจ ื—ื–ืง ืœืขื‘ื•ื“ ื‘ืชื•ื›ื•.
01:39
So within my own work,
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ืื– ื‘ืขื‘ื•ื“ื” ืฉืœื™,
01:41
I use a broad range of materials and tools.
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ืื ื™ ืžืฉืชืžืฉืช ื‘ืžื’ื•ื•ืŸ ืจื—ื‘ ืฉืœ ื—ื•ืžืจื™ื ื•ื›ืœื™ื.
01:44
So I communicate through everything from radio transceivers
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ืื– ืื ื™ ืžืชืงืฉืจืช ื“ืจืš ื”ื›ืœ ื”ื—ืœ ืžืžืฉื“ืจื™ ืจื“ื™ื•
01:47
to funnels and plastic tubing.
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ื“ืจืš ืžืฉืคื›ื™ื ื•ืฆื™ื ื•ืจื•ืช ืคืœืกื˜ื™ืง.
01:49
And to tell you a bit about the things that I make,
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ื•ื›ื“ื™ ืœืกืคืจ ืœื›ื ืžืขื˜ ืขืœ ื”ื“ื‘ืจื™ื ืฉืื ื™ ื™ื•ืฆืจืช,
01:51
the easiest place to start the story
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ื”ืžืงื•ื ื”ืงืœ ื‘ื™ื•ืชืจ ืœื”ืชื—ื™ืœ ื‘ื• ืืช ื”ืกื™ืคื•ืจ
01:53
is with a hat.
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ื”ื•ื ืขื ื›ื•ื‘ืข.
01:56
And so it all started several years ago,
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ืื– ื”ื›ืœ ื”ืชื—ื™ืœ ืœืคื ื™ ื›ืžื” ืฉื ื™ื,
01:58
late one night when I was sitting on the subway, riding home,
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ืžืื•ื—ืจ ื‘ืขืจื‘ ืื—ื“ ื›ืฉื™ืฉื‘ืชื™ ื‘ืจื›ื‘ืช ื”ืชื—ืชื™ืช, ื•ื ืกืขืชื™ ื”ื‘ื™ืชื”,
02:01
and I was thinking.
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ื•ื—ืฉื‘ืชื™.
02:03
And I tend to be a person who thinks too much and talks too little.
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ื•ืื ื™ ื ื•ื˜ื” ืœื”ื™ื•ืช ืื“ื ืฉื—ื•ืฉื‘ ื™ื•ืชืจ ืžื“ื™ ื•ืžื“ื‘ืจ ืžืขื˜ ืžื™ื“ื™.
02:06
And so I was thinking about how it might be great
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ืื– ื—ืฉื‘ืชื™ ืขืœ ื›ืžื” ื–ื” ื™ื”ื™ื” ื ื—ืžื“
02:08
if I could just take all these noises --
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ืื ื”ื™ื™ืชื™ ื™ื›ื•ืœื” ืœืงื—ืช ืืช ื›ืœ ื”ืงื•ืœื•ืช ื”ืืœื” --
02:10
like all these sounds of my thoughts in my head --
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ื›ืžื• ื”ืงื•ืœื•ืช ืฉืœ ื”ืžื—ืฉื‘ื•ืช ื‘ืจืืฉื™ --
02:12
if I could just physically extricate them
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ืื ื”ื™ื™ืชื™ ื™ื›ื•ืœื” ืคื™ืกื™ืช ืœื”ื•ืฆื™ื ืื•ืชืŸ
02:14
and pull them out in such a form
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ื•ืœืžืฉื•ืš ืื•ืชืŸ ื”ื—ื•ืฆื” ื‘ืฆื•ืจื” ื›ื–ื•
02:16
that I could share them with somebody else.
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ืฉื”ื™ื™ืชื™ ื™ื›ื•ืœื” ืœื—ืœื•ืง ืื•ืชืŸ ืขื ืžื™ืฉื”ื• ืื—ืจ.
02:19
And so I went home, and I made a prototype of this hat.
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ืื– ื”ืœื›ืชื™ ื”ื‘ื™ืชื”, ื•ื™ืฆืจืชื™ ืื‘ ื˜ื™ืคื•ืก ืฉืœ ื”ื›ื•ื‘ืข ื”ื–ื”.
02:22
And I called it the Muttering Hat,
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ื•ืงืจืืชื™ ืœื• ื›ื•ื‘ืข ื”ืžืœืžื•ืœื™ื,
02:24
because it emitted these muttering noises
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ืžืคื ื™ ืฉื”ื•ื ืฉื™ื“ืจ ืืช ืงื•ืœื•ืช ื”ืžืœืžื•ืœ ื”ืืœื”
02:27
that were kind of tethered to you,
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ืฉื”ื™ื• ืกื•ื’ ืฉืœ ืงืฉื•ืจื™ื ืืœื™ื›ื,
02:29
but you could detach them
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ืื‘ืœ ื™ื›ื•ืœืชื ืœื”ืคืจื™ื“ ืื•ืชื
02:31
and share them with somebody else.
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ื•ืœื—ืœื•ืง ืื•ืชื ืขื ืžื™ืฉื”ื• ืื—ืจ.
02:35
(Laughter)
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(ืฆื—ื•ืง)
02:40
So I make other hats as well.
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ืื– ืื ื™ ืขื•ืฉื” ืขื•ื“ ื›ื•ื‘ืขื™ื.
02:42
This one is called the Talk to Yourself Hat.
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ื–ื” ื ืงืจื ื›ื•ื‘ืข ื“ื‘ืจ ืœืขืฆืžืš.
02:44
(Laughter)
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(ืฆื—ื•ืง)
02:46
It's fairly self-explanatory.
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ื”ื•ื ื“ื™ ืžืกื‘ื™ืจ ืืช ืขืฆืžื•.
02:48
It physically carves out conversation space for one.
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ื”ื•ื ืคื™ืกื™ืช ื™ื•ืฆืจ ืžืจื—ื‘ ืฉื™ื—ื” ืœืื—ื“.
02:52
And when you speak out loud,
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ื•ื›ืฉืืชื ืžื“ื‘ืจื™ื ื‘ืงื•ืœ,
02:54
the sound of your voice is actually channeled back into your own ears.
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ื”ืฆืœื™ืœ ืฉืœ ืงื•ืœื›ื ืžืชื•ืขืœ ื—ื–ืจื” ืœืชื•ืš ืื•ื–ื ื™ื™ื›ื.
03:00
(Laughter)
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(ืฆื—ื•ืง)
03:02
And so when I make these things,
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ืื– ื›ืฉืื ื™ ื™ื•ืฆืจืช ืืช ื”ื“ื‘ืจื™ื ื”ืืœื”,
03:04
it's really not so much about the object itself,
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ื”ืขื ื™ื™ืŸ ื”ื•ื ืœื ื”ื—ืคืฅ ืขืฆืžื•,
03:07
but rather the negative space around the object.
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ืืœื ื‘ืขืฆื ื”ื—ืœืœ ื”ืฉืœื™ืœื™ ืžืกื‘ื™ื‘ ืœื—ืคืฅ.
03:10
So what happens when a person puts this thing on?
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ืื– ืžื” ืงื•ืจื” ื›ืฉืื“ื ื—ื•ื‘ืฉ ืืช ื–ื”?
03:13
What kind of an experience do they have?
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ืื™ื–ื” ืกื•ื’ ืฉืœ ื—ื•ื•ื™ื” ื”ื ื—ื•ื•ื™ื?
03:15
And how are they transformed by wearing it?
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ื•ืื™ืš ื”ื ืžืฉืชื ื™ื ืขืœ ื™ื“ื™ ื—ื‘ื™ืฉืชื•?
03:21
So many of these devices
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ืื– ืจื‘ื™ื ืžื”ืžื›ืฉื™ืจื™ื ื”ืืœื”
03:23
really kind of focus on the ways in which we relate to ourselves.
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ืžืชืžืงื“ื™ื ื‘ื“ืจื›ื™ื ื‘ื”ื ืื ื—ื ื• ืžืชื™ื™ื—ืกื™ื ืœืขืฆืžื™ื ื•.
03:26
So this particular device is called the Gut Listener.
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ืื– ื”ืžื›ืฉื™ืจ ื”ื–ื” ื ืงืจื ืžืงืฉื™ื‘ ืœืจื—ืฉื™ ื”ื‘ื˜ืŸ.
03:29
And it is a tool
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ื•ื–ื” ืžื›ืฉื™ืจ
03:31
that actually enables one
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ืฉื‘ืืžืช ืžืืคืฉืจ ืœื›ื
03:33
to listen to their own innards.
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ืœื”ืงืฉื™ื‘ ืœืงืจื‘ื™ื™ื ืฉืœื›ื.
03:36
(Laughter)
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(ืฆื—ื•ืง)
03:43
And so some of these things
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ืื– ื—ืœืง ืžื”ื“ื‘ืจื™ื ื”ืืœื”
03:46
are actually more geared toward expression and communication.
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ืžื•ื›ื•ื•ื ื™ื ื™ื•ืชืจ ืœื‘ื™ื˜ื•ื™ ื•ืชืงืฉื•ืจืช.
03:48
And so the Inflatable Heart
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ืื– ื”ืœื‘ ื”ืžืชื ืคื—
03:50
is an external organ
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ื”ื•ื ืื‘ืจ ื—ื™ืฆื•ื ื™
03:52
that can be used by the wearer to express themselves.
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ืฉื”ืœื•ื‘ืฉ ื™ื›ื•ืœ ืœื”ืฉืชืžืฉ ื‘ื• ื›ื“ื™ ืœื”ื‘ื™ืข ืืช ืขืฆืžื.
03:55
So they can actually inflate it and deflate it
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ืื– ื”ื ืœืžืขืฉื” ื™ื›ื•ืœื™ื ืœื ืคื— ืื•ืชื• ืื• ืœืจื•ืงืŸ ืื•ืชื•
03:58
according to their emotions.
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ืœืคื™ ืžืฆื‘ ื”ืจื•ื— ืฉืœื”ื.
04:00
So they can express everything from admiration and lust
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ืื– ื”ื ื™ื›ื•ืœื™ื ืœื”ื‘ื™ืข ื”ื›ืœ ืžื”ืขืจืฆื” ื•ืชืฉื•ืงื”
04:03
to anxiety and angst.
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ืœื—ืจื“ื” ื•ื–ืขื.
04:06
(Laughter)
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(ืฆื—ื•ืง)
04:08
And some of these are actually meant
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ื•ื—ืœืง ืžืืœื” ื‘ืขืฆื ืžื™ื•ืขื“ื™ื
04:10
to mediate experiences.
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ืœื”ืขื‘ื™ืจ ื ืกื™ื•ื ื•ืช.
04:12
So the Discommunicator is a tool for arguments.
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ืื– ืฉื•ื‘ืจ ื”ืชืงืฉื•ืจืช ื”ื•ื ื›ืœื™ ืœื•ื•ื™ื›ื•ื—ื™ื.
04:15
(Laughter)
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(ืฆื—ื•ืง)
04:17
And so actually it allows for an intense emotional exchange,
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ืื– ืœืžืขืฉื” ื”ื•ื ืžืืคืฉืจ ื—ื™ืœื•ืฃ ืจื’ืฉื•ืช ืื™ื ื˜ื ืกื™ื‘ื™,
04:20
but is serves to absorb
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ืื‘ืœ ืžืฉืžืฉ ืœืกืคื™ื’ื”
04:22
the specificity of the words that are delivered.
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ืฉืœ ืžืฉืžืขื•ืช ื”ืžื™ืœื™ื ืฉืžื•ืขื‘ืจื•ืช.
04:25
(Laughter)
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(ืฆื—ื•ืง)
04:31
And in the end,
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ื•ืœื‘ืกื•ืฃ,
04:33
some of these things just act as invitations.
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ื—ืœืง ืžื”ื“ื‘ืจื™ื ื”ืืœื” ืžืฉืžืฉื™ื ื›ื”ื–ืžื ื•ืช.
04:35
So the Ear Bender literally puts something out there
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ืื– ืžื›ื•ืคืฃ ื”ืื•ื–ื ื™ื™ื ืžื™ืœื•ืœื™ืช ืฉื ืžืฉื”ื• ืฉื
04:38
so someone can grab your ear
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ื›ื“ื™ ืฉืžื™ืฉื”ื• ื™ื•ื›ืœ ืœืชืคื•ืก ืืช ืื•ื–ื ื™ื›ื
04:40
and say what they have to say.
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ื•ืœื”ื’ื™ื“ ืžื” ืฉื™ืฉ ืœื”ื ืœื”ื’ื™ื“.
04:42
So even though I'm really interested in the relationship
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ืื– ืœืžืจื•ืช ืฉืื ื™ ืžืžืฉ ืžืชืขื ื™ื™ื ืช ื‘ื™ื—ืกื™ื
04:44
between people,
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ื‘ื™ืŸ ืื ืฉื™ื,
04:46
I also consider the ways
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ืื ื™ ื’ื ืžืชื—ืฉื‘ืช ื‘ื“ืจื›ื™ื
04:48
in which we relate to the world around us.
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ื‘ื”ื ืื ื—ื ื• ืžืชื™ื™ื—ืกื™ื ืœืขื•ืœื ืกื‘ื™ื‘ื ื•.
04:50
And so when I was first living in New York City a few years back,
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ืื– ื›ืฉื’ืจืชื™ ืœืจืืฉื•ื ื” ื‘ื ื™ื• ื™ื•ืจืง ืœืคื ื™ ื›ืžื” ืฉื ื™ื,
04:53
I was thinking a lot about
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ื—ืฉื‘ืชื™ ื”ืจื‘ื” ืขืœ
04:55
the familiar architectural forms that surrounded me
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ื”ืฆื•ืจื•ืช ื”ืืจื›ื™ื˜ืงื˜ื•ื ื™ื•ืช ื”ืžื•ื›ืจื•ืช ืฉื”ืงื™ืคื• ืื•ืชื™
04:57
and how I would like to better relate to them.
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ื•ืื™ืš ื”ื™ื™ืชื™ ืจื•ืฆื” ืœื”ืชืงืฉืจ ืืœื™ื”ื ื˜ื•ื‘ ื™ื•ืชืจ.
05:00
And I thought, "Well, hey!
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ื•ื—ืฉื‘ืชื™, "ื•ื‘ื›ืŸ, ื”ื™ื™!
05:02
Maybe if I want to better relate to walls,
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ืื•ืœื™ ืื ืื ื™ ืจื•ืฆื” ืœื”ืชื™ื™ื—ืก ืœืงื™ืจื•ืช ื˜ื•ื‘ ื™ื•ืชืจ,
05:04
maybe I need to be more wall-like myself."
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ืื•ืœื™ ืื ื™ ืฆืจื™ื›ื” ืœื”ื™ื•ืช ืงืฆืช ื™ื•ืชืจ ื“ื•ืžื” ืœืงื™ืจ ื‘ืขืฆืžื™."
05:06
So I made a wearable wall
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ืื– ื™ืฆืจืชื™ ืงื™ืจ ืœื‘ื™ืฉ
05:08
that I could wear as a backpack.
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ืฉื™ื›ื•ืœืชื™ ืœืœื‘ื•ืฉ ื‘ืชื•ืจ ืชื™ืง ื’ื‘.
05:10
And so I would put it on
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ืื– ื”ื™ื™ืชื™ ืฉืžื” ืื•ืชื•
05:12
and sort of physically transform myself
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ื•ื”ื•ืคื›ืช ืืช ืขืฆืžื™
05:14
so that I could either contribute to or critique
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ื›ืš ืฉื”ื™ื™ืชื™ ื™ื›ื•ืœื” ืœืชืจื•ื ืื• ืœื‘ืงืจ
05:16
the spaces that surrounded me.
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ืืช ื”ื—ืœืœื™ื ืฉื”ืงื™ืคื• ืื•ืชื™.
05:18
(Laughter)
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(ืฆื—ื•ืง)
05:20
And so jumping off of that,
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ืื– ื ืงืคื•ืฅ ืžื–ื”,
05:23
thinking beyond the built environment into the natural world,
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ื•ื ื—ืฉื•ื‘ ืžืขื‘ืจ ืœืกื‘ื™ื‘ื•ืช ื”ื‘ื ื•ื™ื•ืช ืœืขื•ืœื ื”ื˜ื‘ืขื™,
05:26
I have this ongoing project called Botanicalls --
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ื™ืฉ ืœื™ ืืช ื”ืคืจื•ื™ื™ืงื˜ ื”ืžืชืžืฉืš ื”ื–ื” ืฉื ืงืจื ื‘ื•ื˜ื ื™ืงื•ืœืก --
05:29
which actually enables houseplants
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ืฉื‘ืขืฆื ืžืืคืฉืจ ืœืฆืžื—ื™ ื‘ื™ืช
05:31
to tap into human communication protocols.
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ืœื”ืชื—ื‘ืจ ืœืคืจื•ื˜ื•ืงื•ืœ ื”ืชืงืฉื•ืจืช ื”ืื ื•ืฉื™.
05:33
So when a plant is thirsty,
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ืื– ื›ืฉืฆืžื— ืฆืžื,
05:35
it can actually make a phone call
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ื”ื•ื ื™ื›ื•ืœ ืœืžืขืฉื” ืœื”ืชืงืฉืจ
05:37
or post a message to a service like Twitter.
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ืื• ืœืฉืœื•ื— ืžืกืจื•ืŸ ืœืฉืจื•ืช ื›ืžื• ื˜ื•ื•ื™ื˜ืจ.
05:40
And so this really shifts the human/plant dynamic,
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ืื– ื–ื” ื‘ืืžืช ืžืฉื ื” ืืช ื“ื™ื ืžื™ืงืช ื”ืื“ื/ืฆืžื—,
05:44
because a single house plant
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ืžืคื ื™ ืฉืฆืžื— ื‘ื•ื“ื“ ื‘ื‘ื™ืช
05:47
can actually express its needs
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ื™ื›ื•ืœ ืœื”ื‘ื™ืข ืืช ื”ืฆืจื›ื™ื ืฉืœื•
05:49
to thousands of people at the same time.
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ืœืืœืคื™ ืื ืฉื™ื ื‘ืื•ืชื• ื–ืžืŸ.
05:52
And so kind of thinking about scale,
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ื•ืื– ืœื—ืฉื•ื‘ ืขืœ ืงื ื” ืžื™ื“ื”,
05:54
my most recent obsession
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ื”ืื•ื‘ืกืกื™ื” ื”ืื—ืจื•ื ื” ืฉืœื™
05:56
is actually with glaciers -- of course.
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ื”ื™ื ืœืžืขืฉื” ืœืงืจื—ื•ื ื™ื -- ื›ืžื•ื‘ืŸ.
06:00
And so glaciers are these magnificent beings,
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ืื– ืงืจื—ื•ื ื™ื ื”ื ื™ืฉื•ื™ื•ืช ืžื•ืคืœืื•ืช ื›ืืœื”,
06:03
and there's lots of reasons to be obsessed with them,
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ื•ื™ืฉ ื”ืžื•ืŸ ืกื™ื‘ื•ืช ืœื”ื™ื•ืช ืื•ื‘ืกืกื™ื‘ื™ื™ื ืœื’ื‘ื™ื”ื,
06:06
but what I'm particularly interested in
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ืื‘ืœ ืžื” ืฉืื ื™ ืžืขื•ื ื™ื™ื ืช ื‘ื• ื‘ืขื™ืงืจ
06:08
is in human-glacier relations.
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ื”ื•ื ื™ื—ืก ืื“ื-ืงืจื—ื•ืŸ.
06:10
(Laughter)
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(ืฆื—ื•ืง)
06:12
Because there seems to be an issue.
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ืžืคื ื™ ืฉื ื“ืžื” ืฉื™ืฉ ื‘ืขื™ื”.
06:14
The glaciers are actually leaving us.
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ื”ืงืจื—ื•ื ื™ื ืœืžืขืฉื” ืขื•ื–ื‘ื™ื ืื•ืชื ื•.
06:16
They're both shrinking and retreating --
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ื”ื ื’ื ืžืชื›ื•ื•ืฆื™ื ื•ื’ื ื ืกื•ื’ื™ื ื‘ืื•ืชื• ื–ืžืŸ --
06:18
and some of them have disappeared altogether.
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ื•ื—ืœืง ืžื”ื ื ืขืœืžื• ืœื—ืœื•ื˜ื™ืŸ.
06:20
And so I actually live in Canada now,
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ืื– ืื ื™ ื’ืจื” ื‘ืงื ื“ื” ืขื›ืฉื™ื•,
06:23
so I've been visiting one of my local glaciers.
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ืื– ื‘ื™ืงืจืชื™ ืืช ืื—ื“ ืžื”ืงืจื—ื•ื ื™ื ื”ืžืงื•ืžื™ื™ื ืฉืœื™.
06:25
And this one's particularly interesting,
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ื•ื–ื” ืžืขื ื™ื™ืŸ ื‘ืžื™ื•ื—ื“,
06:27
because, of all the glaciers in North America,
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ืžืคื ื™ ืฉืžื›ืœ ื”ืงืจื—ื•ื ื™ื ื‘ืฆืคื•ืŸ ืืžืจื™ืงื”,
06:29
it receives the highest volume of human traffic in a year.
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ื”ื•ื ืžืงื‘ืœ ืืช ื›ืžื•ืช ื”ื‘ื™ืงื•ืจื™ื ื”ืื ื•ืฉื™ื™ื ื”ื’ื“ื•ืœื” ื‘ื™ื•ืชืจ ื›ืœ ืฉื ื”.
06:32
They actually have these buses that drive up and over the lateral moraine
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ื™ืฉ ืœื”ื ืœืžืขืฉื” ืืช ื”ืื•ื˜ื•ื‘ื•ืกื™ื ื”ืืœื” ืฉื ื•ืกืขื™ื ืžืขืœ ื•ืžืขื‘ืจ ืœืžื•ืจื ื” ื”ืžื™ื“ื™ืช ื”ื–ื•
06:35
and drop people off on the surface of the glacier.
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ื•ืžื•ืจื™ื“ื™ื ืื ืฉื™ื ืขืœ ืคื ื™ ื”ืงืจื—ื•ืŸ.
06:38
And this has really gotten me thinking
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ื•ื–ื” ื‘ืืžืช ื’ืจื ืœื™ ืœื—ืฉื•ื‘
06:40
about this experience of the initial encounter.
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ืขืœ ื”ื—ื•ื•ื™ื” ื”ื–ื• ืฉืœ ืžืคื’ืฉ ืจืืฉื•ืŸ.
06:42
When I meet a glacier for the very first time,
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ื›ืฉืื ื™ ืคื•ื’ืฉืช ืงืจื—ื•ืŸ ื‘ืคืขื ื”ืจืืฉื•ื ื”,
06:46
what do I do?
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ืžื” ืื ื™ ืขื•ืฉื”?
06:48
There's no kind of social protocol for this.
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ืื™ืŸ ืคืจื•ื˜ื•ืงื•ืœ ื”ืชื ื”ื’ื•ืชื™ ืœื–ื”.
06:52
I really just don't even know
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ืื ื™ ืืคื™ืœื• ืœื ื‘ืืžืช ื™ื•ื“ืขืช
06:54
how to say hello.
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ืื™ืš ืœื”ื’ื™ื“ ืฉืœื•ื.
06:56
Do I carve a message in the snow?
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ื”ืื ืื ื™ ื—ื•ืฆื‘ืช ื”ื•ื“ืขื” ื‘ืฉืœื’?
06:59
Or perhaps I can assemble one
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ืื• ืื•ืœื™ ืื ื™ ื™ื›ื•ืœื” ืœื”ืจื›ื™ื‘
07:01
out of dot and dash ice cubes --
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ืื—ืช ืžื ืงื•ื“ื•ืช ื•ืงื•ื•ื™ื ืžืงื•ื‘ื™ื•ืช ืงืจื— --
07:03
ice cube Morse code.
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ืžื•ืจืก ืงื•ื‘ื™ื•ืช ืงืจื—.
07:05
Or perhaps I need to make myself a speaking tool,
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ืื• ืื•ืœื™ ืื ื™ ืฆืจื™ื›ื” ืœื™ืฆื•ืจ ืœืขืฆืžื™ ื›ืœื™ ื“ื™ื‘ื•ืจ,
07:07
like an icy megaphone
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ื›ืžื• ืžื’ืืคื•ืŸ ืงืจื—ื•ื ื™
07:09
that I can use to amplify my voice
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ืฉืื ื™ ื™ื›ื•ืœื” ืœื”ืฉืชืžืฉ ื‘ื• ืœื”ื’ื‘ื™ืจ ืืช ืงื•ืœื™
07:11
when I direct it at the ice.
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ื›ืฉืื ื™ ืžื›ื•ื•ื ืช ืื•ืชื• ืœืงืจื—.
07:13
But really the most satisfying experience I've had
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ืื‘ืœ ื”ื—ื•ื•ื™ื” ื”ื›ื™ ืžืกืคืงืช ื‘ืืžืช ืฉื”ื™ืชื” ืœื™
07:15
is the act of listening,
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ื”ื™ื ืคืขื•ืœืช ื”ื”ืงืฉื‘ื”,
07:17
which is what we need in any good relationship.
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ืฉื–ื” ืžื” ืฉืื ื—ื ื• ืฆืจื™ื›ื™ื ื‘ื›ืœ ืžืขืจื›ืช ื™ื—ืกื™ื ื˜ื•ื‘ื”.
07:19
And I was really struck by how much it affected me.
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ื•ื‘ืืžืช ื”ื•ืคืชืขืชื™ ืžื›ืžื” ื–ื” ื”ืฉืคื™ืข ืขืœื™.
07:22
This very basic shift in my physical orientation
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ื”ืฉื™ื ื•ื™ ื”ื‘ืกื™ืกื™ ื”ื–ื” ื‘ืื•ืจื™ื™ื ื˜ืฆื™ื” ื”ืคื™ืกื™ืช ืฉืœื™
07:25
helped me shift my perspective
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ืขื–ืจื” ืœื™ ืœืฉื ื•ืช ืืช ื ืงื•ื“ืช ื”ืžื‘ื˜ ืฉืœื™
07:27
in relation to the glacier.
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ื‘ื™ื—ืก ืœืงืจื—ื•ืŸ.
07:29
And so since we use devices
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ื•ืžืื—ืจ ื•ืื ื—ื ื• ืžืฉืชืžืฉื™ื ื‘ืžื›ืฉื™ืจื™ื
07:31
to figure out how to relate to the world these days,
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ื›ื“ื™ ืœื”ื‘ื™ืŸ ืื™ืš ืœื”ืชื™ื™ื—ืก ืœืขื•ืœื ื‘ื™ืžื™ื ื•,
07:35
I actually made a device called the Glacier Embracing Suit.
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ื‘ื ื™ืชื™ ืžื›ืฉื™ืจ ืฉื ืงืจื ื—ืœื™ืคืช ื—ื™ื‘ื•ืง ืงืจื—ื•ืŸ.
07:38
(Laughter)
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(ืฆื—ื•ืง)
07:40
And so this is constructed out of a heat reflected material
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ืื– ื–ื” ืžื•ืจื›ื‘ ืžื™ืจื™ืขื” ืžื—ื–ื™ืจืช ื—ื•ื
07:43
that serves to mediate the difference in temperature
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ืฉืžื’ืฉืจืช ืขืœ ื”ืคืขืจื™ื ื‘ื˜ืžืคืจื˜ื•ืจื”
07:45
between the human body and the glacial ice.
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ื‘ื™ืŸ ื’ื•ืฃ ื”ืื“ื ื•ื”ืงืจื—.
07:48
And once again, it's this invitation
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ื•ืฉื•ื‘, ื–ื• ื”ื”ื–ืžื ื” ื”ื–ื•
07:51
that asks people to lay down on the glacier
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ืฉืžื‘ืงืฉืช ืžืื ืฉื™ื ืœืฉื›ื‘ ืขืœ ื”ืงืจื—ื•ืŸ
07:55
and give it a hug.
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ื•ืœืชืช ืœื• ื—ื™ื‘ื•ืง.
07:58
So, yea, this is actually just the beginning.
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ืื–, ื›ืŸ, ื–ื• ืœืžืขืฉื” ืจืง ื”ื”ืชื—ืœื”.
08:00
These are initial musings for this project.
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ืืœื” ื”ืฉืจืื•ืช ืจืืฉื•ื ื•ืช ืœืคืจื•ื™ื™ืงื˜ ื”ื–ื”.
08:02
And just as with the wall, how I wanted to be more wall-like,
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ื•ื›ืžื• ืขื ื”ืงื™ืจ, ืื™ืš ืฉืจืฆื™ืชื™ ืœื”ื™ื•ืช ื™ื•ืชืจ ื“ื•ืžื” ืœืงื™ืจ,
08:05
with this project, I'd actually like to take more a of glacial pace.
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ืขื ื”ืคืจื•ื™ื™ืงื˜ ื”ื–ื”, ื”ื™ื™ืชื™ ืจื•ืฆื” ืœืืžืฅ ืงืฆื‘ ื™ื•ืชืจ ืงืจื—ื•ื ื™.
08:09
And so my intent
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ืื– ื”ื›ื•ื•ื ื” ืฉืœื™
08:11
is to actually just take the next 10 years
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ื”ื™ื ืœืžืขืฉื” ืœืงื—ืช ืืช ื”10 ืฉื ื™ื ื”ื‘ืื•ืช
08:15
and go on a series of collaborative projects
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ื•ืœืฆืืช ืœืกื“ืจื” ืฉืœ ืคืจื•ื™ื™ืงื˜ื™ื ืฉื™ืชื•ืคื™ื™ื
08:19
where I work with people from different disciplines --
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ื‘ื”ื ืื ื™ ืขื•ื‘ื“ืช ืขื ืื ืฉื™ื ืžืชื—ื•ืžื™ื ืฉื•ื ื™ื --
08:21
artists, technologists, scientists --
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ืืžื ื™ื, ื˜ื›ื ื•ืœื•ื’ื™ื, ืžื“ืขื ื™ื --
08:23
to kind of work on this project
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ื•ืœืขื‘ื•ื“ ืขืœ ื”ืคืจื•ื™ื™ืงื˜ ื”ื–ื”
08:25
of how we can improve human-glacier relations.
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ืฉืœ ืื™ืš ืื ื—ื ื• ื™ื›ื•ืœื™ื ืœืฉืคืจ ืืช ื™ื—ืกื™ ื”ืื“ื ืขื ื”ืงืจื—ื•ื ื™ื.
08:29
So beyond that, in closing,
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ืื– ืžืขื‘ืจ ืœื–ื”, ืœืกื™ื›ื•ื,
08:32
I'd just like to say that we're in this era
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ื”ื™ื™ืชื™ ืจืง ืจื•ืฆื” ืœื•ืžืจ ืฉืื ื—ื ื• ื‘ืชื—ื•ื ื”ื–ื”
08:35
of communications and device proliferation,
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ืฉืœ ืชืงืฉื•ืจืช ื•ื—ืœื—ื•ืœ ืžื›ืฉื™ืจื™ื,
08:38
and it's really tremendous and exciting and sexy,
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ื•ื–ื” ื‘ืืžืช ืขื ืง ื•ืžืจื’ืฉ ื•ืกืงืกื™,
08:41
but I think what's really important
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ืื‘ืœ ืื ื™ ื—ื•ืฉื‘ืช ืฉืžื” ืฉื‘ืืžืช ื—ืฉื•ื‘
08:43
is thinking about how we can simultaneously
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ื”ื•ื ืœื—ืฉื•ื‘ ืขืœ ืื™ืš ืื ื—ื ื• ื™ื›ื•ืœื™ื ื‘ืื•ืชื• ื–ืžืŸ
08:45
maintain a sense of wonder and a sense of criticality
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ืœื”ื—ื–ื™ืง ืชื—ื•ืฉื” ืฉืœ ืคืœื™ืื” ื•ืชื—ื•ืฉื” ืฉืœ ื‘ื™ืงื•ืจืช
08:48
about the tools that we use and the ways in which we relate to the world.
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ืขืœ ื”ื›ืœื™ื ื‘ื”ื ืื ื—ื ื• ืžืฉืชืžืฉื™ื ื•ื”ื“ืจื›ื™ื ื‘ื”ืŸ ืื ื—ื ื• ืžืชื™ื™ื—ืกื™ื ืœืขื•ืœื.
08:51
Thanks.
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ืชื•ื“ื”.
08:53
(Applause)
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(ืžื—ื™ืื•ืช ื›ืคื™ื™ื)
ืขืœ ืืชืจ ื–ื”

ืืชืจ ื–ื” ื™ืฆื™ื’ ื‘ืคื ื™ื›ื ืกืจื˜ื•ื ื™ YouTube ื”ืžื•ืขื™ืœื™ื ืœืœื™ืžื•ื“ ืื ื’ืœื™ืช. ืชื•ื›ืœื• ืœืจืื•ืช ืฉื™ืขื•ืจื™ ืื ื’ืœื™ืช ื”ืžื•ืขื‘ืจื™ื ืขืœ ื™ื“ื™ ืžื•ืจื™ื ืžื”ืฉื•ืจื” ื”ืจืืฉื•ื ื” ืžืจื—ื‘ื™ ื”ืขื•ืœื. ืœื—ืฅ ืคืขืžื™ื™ื ืขืœ ื”ื›ืชื•ื‘ื™ื•ืช ื‘ืื ื’ืœื™ืช ื”ืžื•ืฆื’ื•ืช ื‘ื›ืœ ื“ืฃ ื•ื™ื“ืื• ื›ื“ื™ ืœื”ืคืขื™ืœ ืืช ื”ืกืจื˜ื•ืŸ ืžืฉื. ื”ื›ืชื•ื‘ื™ื•ืช ื’ื•ืœืœื•ืช ื‘ืกื ื›ืจื•ืŸ ืขื ื”ืคืขืœืช ื”ื•ื•ื™ื“ืื•. ืื ื™ืฉ ืœืš ื”ืขืจื•ืช ืื• ื‘ืงืฉื•ืช, ืื ื ืฆื•ืจ ืื™ืชื ื• ืงืฉืจ ื‘ืืžืฆืขื•ืช ื˜ื•ืคืก ื™ืฆื™ืจืช ืงืฉืจ ื–ื”.

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