Meklit Hadero: The unexpected beauty of everyday sounds | TED

216,522 views ・ 2015-11-10

TED


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翻译人员: Winnie Zhang 校对人员: Zhiting Chen
00:13
As a singer-songwriter,
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作为一名创作型歌手,
00:15
people often ask me about my influences or, as I like to call them,
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人们经常问我的灵感来源是什么, 或者我更喜欢称作,
00:19
my sonic lineages.
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我的音乐血统。
00:21
And I could easily tell you
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我会很快地回答你,
00:23
that I was shaped by the jazz and hip hop that I grew up with,
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那些伴随我长大的爵士和嘻哈风格,
00:26
by the Ethiopian heritage of my ancestors,
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那些埃塞俄比亚祖先流传下来的民歌,
00:29
or by the 1980s pop on my childhood radio stations.
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以及我童年时电台播放的80年代流行乐 深深地影响并塑造了我。
00:33
But beyond genre, there is another question:
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但是除了音乐题材, 还有另外一个问题:
00:37
how do the sounds we hear every day influence the music that we make?
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我们每天听到的各种声音 是如何影响我们创作的音乐的?
00:42
I believe that everyday soundscape
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我相信那些再平常不过的声音
00:44
can be the most unexpected inspiration for songwriting,
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是音乐创作最不可思议的灵感源泉之一,
00:48
and to look at this idea a little bit more closely,
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那么为了进一步探讨这个观点,
00:50
I'm going to talk today about three things:
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我今天要讲三件事:
00:52
nature, language and silence --
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自然,语言和寂静---
00:55
or rather, the impossibility of true silence.
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或者更确切的讲, 是一种不可能的真正寂静。
00:59
And through this I hope to give you a sense of a world
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然后我希望通过这次演讲, 让大家感受到这个世界,
01:02
already alive with musical expression,
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一个因各种音乐形式而生机勃勃的世界,
01:05
with each of us serving as active participants,
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一个每个人都积极参与其中的世界,
01:09
whether we know it or not.
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无论我们有没有意识到。
01:12
I'm going to start today with nature, but before we do that,
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我要先从自然讲起, 但在这之前,
01:14
let's quickly listen to this snippet of an opera singer warming up.
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让我们先听一段歌剧歌手的热身练习,
01:18
Here it is.
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开始了。
01:20
(Singing)
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(无伴奏演唱)
01:35
(Singing ends)
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(演唱结束)
01:37
It's beautiful, isn't it?
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是不是很美妙?
01:40
Gotcha!
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大家上当了吧!
01:41
That is actually not the sound of an opera singer warming up.
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这其实不是一个歌剧歌手 热身的练习片断。
01:45
That is the sound of a bird
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那是一种鸟的叫声
01:47
slowed down to a pace
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被放慢到一定的节奏,
01:49
that the human ear mistakenly recognizes as its own.
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让我们的耳朵都错听成人类的声音。
01:54
It was released as part of Peter Szöke's 1987 Hungarian recording
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这是由Peter Szöke发行的 1987匈牙利专辑中的一个选段
01:58
"The Unknown Music of Birds,"
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“未知的鸟类音乐“,
02:01
where he records many birds and slows down their pitches
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他录制了很多鸟的声音 并放慢它们的音高
02:05
to reveal what's underneath.
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来展现鸟类声音的本质。
02:07
Let's listen to the full-speed recording.
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下面我们听一下正常速度的录音。
02:11
(Bird singing)
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(鸟的叫声)
02:15
Now, let's hear the two of them together
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现在,让我们将两段放在一起听,
02:17
so your brain can juxtapose them.
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你可以在脑中比较一下。
02:20
(Bird singing at slow then full speed)
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(鸟的慢速叫声然后是正常速度)
02:38
(Singing ends)
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(声音结束)
02:42
It's incredible.
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这多么不可思议。
02:43
Perhaps the techniques of opera singing were inspired by birdsong.
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也许,歌剧唱法的技巧 就是受到鸟叫的启发。
02:48
As humans, we intuitively understand birds to be our musical teachers.
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作为人类的我们本能地 将鸟视作我们的声乐老师。
02:54
In Ethiopia, birds are considered an integral part
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在埃塞俄比亚,鸟类被认为是
02:57
of the origin of music itself.
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音乐本源的一个组成部分。
03:00
The story goes like this:
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故事是这样的:
03:03
1,500 years ago, a young man was born in the Empire of Aksum,
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1500年以前,一个年轻人出生在 阿克苏姆帝国,
03:08
a major trading center of the ancient world.
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一个古代的世界贸易中心。
03:11
His name was Yared.
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他叫雅尔德。
03:14
When Yared was seven years old his father died,
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雅尔德的父亲在他七岁时去世了,
03:17
and his mother sent him to go live with an uncle, who was a priest
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然后他的母亲将他送去舅舅家生活,
03:21
of the Ethiopian Orthodox tradition,
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舅舅是一位埃塞俄比亚东正教的牧师,
03:23
one of the oldest churches in the world.
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这是世界上最古老的教派之一。
03:26
Now, this tradition has an enormous amount of scholarship and learning,
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当时,这个教派拥有大量的奖学金和学识,
03:30
and Yared had to study and study and study and study,
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雅尔德于是就不断地努力学习,
03:33
and one day he was studying under a tree,
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有一天他正在一棵树下学习,
03:36
when three birds came to him.
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三只鸟飞到他的身边。
03:39
One by one, these birds became his teachers.
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然后这三只鸟,逐个地成为了他的音乐教师。
03:42
They taught him music -- scales, in fact.
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它们教给了他音乐--- 实际上是音阶。
03:47
And Yared, eventually recognized as Saint Yared,
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于是雅尔德最终成为了圣人雅尔德,
03:50
used these scales to compose five volumes of chants and hymns
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他用这些音阶创作了 五章圣歌和赞美诗,
03:54
for worship and celebration.
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用来祭拜和庆祝。
03:56
And he used these scales to compose and to create
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而且他用这些音阶创作并创造了
04:00
an indigenous musical notation system.
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一个土著音乐符号体系。
04:03
And these scales evolved into what is known as kiñit,
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这些音阶后来发展为kiñit,
04:07
the unique, pentatonic, five-note, modal system that is very much alive
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一种独特的五声音阶, 有五个音符的模态系统,
04:13
and thriving and still evolving in Ethiopia today.
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一直在埃塞俄比亚 活跃至今并仍在不断发展。
04:18
Now, I love this story because it's true at multiple levels.
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现在,我喜欢这个故事因为 在很多层面它很真实。
04:21
Saint Yared was a real, historical figure,
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首先,圣人雅尔德是一位 真实存在的历史人物,
04:24
and the natural world can be our musical teacher.
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其次,大自然当然可以成为我们的音乐老师。
04:29
And we have so many examples of this:
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而且我们有很多例子来说明这一点:
04:31
the Pygmies of the Congo tune their instruments
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刚果俾格米人根据 身边大森林中各种鸟的音高
04:33
to the pitches of the birds in the forest around them.
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来调整自己的乐器。
04:36
Musician and natural soundscape expert Bernie Krause describes
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音乐家兼自然声景学专家 伯尼·克劳斯
04:39
how a healthy environment has animals and insects
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描述了在一个健康的环境中,动物和昆虫
04:42
taking up low, medium and high-frequency bands,
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是如何组成低、中、高不同频高的乐队的,
04:46
in exactly the same way as a symphony does.
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这种表现形式简直跟交响乐一模一样。
04:50
And countless works of music were inspired by bird and forest song.
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然后无数的音乐作品受到了 鸟和森林声音的启发。
04:54
Yes, the natural world can be our cultural teacher.
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是的,大自然的确可以 成为我们的文化老师。
05:00
So let's go now to the uniquely human world of language.
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那让我们现在来到 人类独特的语言世界。
05:05
Every language communicates with pitch to varying degrees,
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每一种语言都有不同程度的音高,
05:08
whether it's Mandarin Chinese,
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哪怕是中文普通话,
05:09
where a shift in melodic inflection gives the same phonetic syllable
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旋律拐点的一个转变 就会赋予一个相同的音节,
05:13
an entirely different meaning,
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完全不同的语义,
05:15
to a language like English,
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还是说像英语这样的语言,
05:16
where a raised pitch at the end of a sentence ...
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一个句子结尾的声调上扬,
05:19
(Going up in pitch) implies a question?
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(声调上扬)暗示这是个问句?
05:21
(Laughter)
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(观众笑声)
05:23
As an Ethiopian-American woman,
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作为一个埃塞俄比亚美裔女性,
05:24
I grew up around the language of Amharic, Amhariña.
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我在阿姆哈拉语的语言环境中长大。
05:27
It was my first language, the language of my parents,
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这是我的母语, 我父母说的语言,
05:29
one of the main languages of Ethiopia.
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这是埃塞俄比亚的主要语言之一。
05:32
And there are a million reasons to fall in love with this language:
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我有几百万个理由爱上这个语言:
05:35
its depth of poetics, its double entendres,
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它有诗意般的深度, 它有很多双关语,
05:38
its wax and gold, its humor,
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它有宝贵的幽默气质,
05:41
its proverbs that illuminate the wisdom and follies of life.
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它的谚语生动阐述了 生活中的智慧和愚昧。
05:46
But there's also this melodicism, a musicality built right in.
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然而还有这种旋律性, 一种语言自有的音乐性。
05:50
And I find this distilled most clearly
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我发现这种特性最能够从
05:52
in what I like to call emphatic language --
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强调语言中提取而来。
05:55
language that's meant to highlight or underline
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强调语言的目的是突出或强调
05:57
or that springs from surprise.
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或表达惊讶。
06:00
Take, for example, the word: "indey."
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比如说,”indey“这个词,
06:03
Now, if there are Ethiopians in the audience,
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如果现场有埃萨俄比亚的观众的话,
06:05
they're probably chuckling to themselves,
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他们很可能会自己笑出声来,
06:07
because the word means something like "No!"
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因为这个词的意思是”不!“
06:09
or "How could he?" or "No, he didn't."
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或者是”他怎么会?“,”不,他不会这样做的“。
06:11
It kind of depends on the situation.
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具体语义还要看语境。
06:13
But when I was a kid, this was my very favorite word,
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但当我还是个孩子的时候, 这是我最喜欢的一个词,
06:17
and I think it's because it has a pitch.
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我觉得是因为它有一个音高。
06:20
It has a melody.
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它有一种旋律在里面。
06:21
You can almost see the shape as it springs from someone's mouth.
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你几乎都可以看到这个词 从你口蹦出来的形态。
06:24
"Indey" -- it dips, and then raises again.
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"Indey" -- 先是低下去,然后又上扬。
06:28
And as a musician and composer, when I hear that word,
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然后作为一个音乐家兼作曲家, 当我听到这个词时,
06:31
something like this is floating through my mind.
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我脑海中就浮现出这样一段旋律。
06:35
(Music and singing "Indey")
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(音乐伴奏,演讲者演唱 "Indey")
06:45
(Music ends)
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(音乐结束)
06:48
Or take, for example, the phrase for "It is right" or "It is correct" --
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或者另一个例子,用来表达 ”这样可以“或”这是正确的“的词组---
06:52
"Lickih nehu ... Lickih nehu."
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"Lickih nehu ... Lickih nehu."
06:54
It's an affirmation, an agreement.
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表达的是确定,同意的意思。
06:56
"Lickih nehu."
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"Lickih nehu."
06:58
When I hear that phrase,
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当我听到这个词组时,
06:59
something like this starts rolling through my mind.
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这样一段旋律就不断在脑海中重复。
07:04
(Music and singing "Lickih nehu")
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(音乐伴奏,演讲者演唱 "Lickih nehu")
07:11
(Music ends)
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(音乐结束)
07:14
And in both of those cases, what I did was I took the melody
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而且在这两个例子中, 我做的仅仅是利用这个旋律
07:17
and the phrasing of those words and phrases
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和这些词的措辞,
07:19
and I turned them into musical parts to use in these short compositions.
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把它们转变成音乐元素, 然后写成短小的曲子。
07:24
And I like to write bass lines,
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而且我喜欢写低音,
07:26
so they both ended up kind of as bass lines.
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因此以上这两首都以低音结束。
07:29
Now, this is based on the work of Jason Moran and others
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接下来的,是基于贾森·莫兰及其他
07:32
who work intimately with music and language,
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音乐和语言研究者的研究的。
07:35
but it's also something I've had in my head since I was a kid,
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但这同时也是我孩童时代 就回荡在脑中的,
07:38
how musical my parents sounded
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我的父母在对彼此 和对我们讲话时
07:40
when they were speaking to each other and to us.
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表现出来的音乐性。
07:44
It was from them and from Amhariña that I learned
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就是从这些, 从阿姆哈拉语中我学到了
07:46
that we are awash in musical expression
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音乐的表现形式存在于
07:49
with every word, every sentence that we speak,
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我们说的每一个词,每一句话中,
07:52
every word, every sentence that we receive.
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我们听到的每一个词,每一句话中。
07:54
Perhaps you can hear it in the words I'm speaking even now.
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也许你就可以从我现在说的话中听到。
08:00
Finally, we go to the 1950s United States
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最后,让我们来到 20世纪50年代的美国,
08:02
and the most seminal work of 20th century avant-garde composition:
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20世纪前卫作品中最具开创性的作品:
08:06
John Cage's "4:33,"
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约翰·凯奇的 "4:33,"
08:08
written for any instrument or combination of instruments.
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任何乐器或乐器组合都可以演奏。
08:12
The musician or musicians are invited to walk onto the stage
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音乐家们被邀请到舞台上,
08:16
with a stopwatch and open the score,
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带着一块秒表, 他们打开乐谱,
08:19
which was actually purchased by the Museum of Modern Art --
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这个曲子其实已经被 现代艺术博物馆购买了---
08:22
the score, that is.
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没错,就是这首曲子。
08:24
And this score has not a single note written
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而且这首曲子竟然没有一个音符,
08:28
and there is not a single note played
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在整个四分三十三秒的时间内,
08:30
for four minutes and 33 seconds.
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乐手们没有演奏一个音符。
08:34
And, at once enraging and enrapturing,
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然后,伴随着或激怒或狂喜的心情,
08:39
Cage shows us that even when there are no strings
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凯奇告诉我们就算是 没有手指拨动琴弦,
08:42
being plucked by fingers or hands hammering piano keys,
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没有手指敲击钢琴键,
08:47
still there is music, still there is music,
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音乐仍然存在, 音乐仍然存在,
08:49
still there is music.
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我们还能够听到音乐。
08:51
And what is this music?
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那么音乐在哪呢?
08:54
It was that sneeze in the back.
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也许就是后面观众打了一个喷嚏。
08:57
(Laughter)
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(观众笑声)
08:58
It is the everyday soundscape that arises from the audience themselves:
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音乐就是从观众席传来的 那些不能再平常的声音:
09:03
their coughs, their sighs, their rustles, their whispers, their sneezes,
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他们的咳嗦声,叹息声,翻书的沙沙声, 以及他们的低语声,打喷嚏的声音,
09:08
the room, the wood of the floors and the walls
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房间里,地板的木头和墙壁
09:10
expanding and contracting, creaking and groaning
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随着冷热变化 发生延伸和收缩时
09:13
with the heat and the cold,
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发出的吱吱声和低吟声,
09:14
the pipes clanking and contributing.
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还有水管道发出的叮当声。
09:19
And controversial though it was, and even controversial though it remains,
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尽管这个理论具有争议性, 而且现在仍然是,
09:22
Cage's point is that there is no such thing as true silence.
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凯奇的观点至少说明了 根本不存在真正寂静这一说。
09:28
Even in the most silent environments, we still hear and feel the sound
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即使在最安静的环境中, 我们仍然可以听到或感到
09:32
of our own heartbeats.
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我们自己的心跳的声音。
09:34
The world is alive with musical expression.
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世界充满了音乐。
09:38
We are already immersed.
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我们也早已沉浸其中。
09:42
Now, I had my own moment of, let's say, remixing John Cage
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几个月之前,我自己有时候也
09:46
a couple of months ago
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会与约翰凯奇有重叠的感觉。
09:47
when I was standing in front of the stove cooking lentils.
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一次我站在炉子前做小扁豆,
09:50
And it was late one night and it was time to stir,
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那是晚上, 到了该搅拌的时间了,
09:53
so I lifted the lid off the cooking pot,
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我就把锅盖掀起来,
09:55
and I placed it onto the kitchen counter next to me,
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然后放到了我旁边的橱柜上,
09:58
and it started to roll back and forth
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接着这个锅盖开始滚来滚去,
10:00
making this sound.
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发出这样的声音。
10:04
(Sound of metal lid clanking against a counter)
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(金属锅盖发出叮当声)
10:10
(Clanking ends)
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(叮当声结束)
10:13
And it stopped me cold.
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这个声音让我打了个冷颤。
10:15
I thought, "What a weird, cool swing that cooking pan lid has."
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我当时想, 一个炒锅盖翻滚的声音多么奇妙啊!
10:22
So when the lentils were ready and eaten,
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因此,当我吃完那些小扁豆后,
10:26
I hightailed it to my backyard studio,
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我赶快钻进了后院的工作室,
10:30
and I made this.
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然后创作了这么一段。
10:33
(Music, including the sound of the lid, and singing)
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(音乐响起,包括锅盖的声音 和演讲者的演唱)
10:50
(Music ends)
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(音乐结束)
10:52
Now, John Cage wasn't instructing musicians
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好,约翰凯奇并没有教音乐家们
10:54
to mine the soundscape for sonic textures to turn into music.
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去模仿各种背景声音 并将这些音乐元素转化为音乐。
10:59
He was saying that on its own,
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他的意思是说,
11:01
the environment is musically generative,
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环境本身就是生产音乐的,
11:05
that it is generous, that it is fertile,
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是丰富多产的,
11:09
that we are already immersed.
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而且我们已经沉浸其中了。
11:12
Musician, music researcher, surgeon and human hearing expert Charles Limb
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音乐家,音乐研究者,外科医生 兼人类听觉专家查尔斯林波
11:18
is a professor at Johns Hopkins University
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是约翰霍普金斯大学的一名教授,
11:20
and he studies music and the brain.
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他研究的是音乐与大脑。
11:24
And he has a theory
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他有一个理论:
11:27
that it is possible -- it is possible --
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有这么一种可能,
11:30
that the human auditory system actually evolved to hear music,
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人类的听觉系统其实是 为听到音乐而进化发展的,
11:36
because it is so much more complex than it needs to be for language alone.
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因为如果只是为了听到语言的话, 听觉系统就没必要如此复杂。
11:41
And if that's true,
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而且如果这是正确的,
11:43
it means that we're hard-wired for music,
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就意味着我们生来就是听音乐的好手,
11:46
that we can find it anywhere,
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我们可以在任何地方找到音乐,
11:48
that there is no such thing as a musical desert,
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根本不存在一个 所谓音乐沙漠的地带,
11:51
that we are permanently hanging out at the oasis,
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我们一直就处于一片音乐绿洲,
11:55
and that is marvelous.
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这一切都是不可思议的。
11:58
We can add to the soundtrack, but it's already playing.
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我们可以把音乐加到音轨中, 但它却已经在播放了。
12:02
And it doesn't mean don't study music.
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这并不意味着我们不用学习研究音乐,
12:04
Study music, trace your sonic lineages and enjoy that exploration.
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研究音乐,追寻你的音乐血统, 并享受这种探索的过程。
12:09
But there is a kind of sonic lineage to which we all belong.
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但是有一种音乐血统, 我们都属于它。
12:14
So the next time you are seeking percussion inspiration,
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所以下次当你寻找打击乐的灵感时,
12:16
look no further than your tires, as they roll over the unusual grooves
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就去看看你的轮胎, 听听轮胎压过高速公路上
12:20
of the freeway,
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那些凸槽时发出的声音,
12:22
or the top-right burner of your stove
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或者去看看炉子右上角的火眼,
12:24
and that strange way that it clicks
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听听它在准备点燃时
12:25
as it is preparing to light.
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发出的奇怪的喀哒声。
12:28
When seeking melodic inspiration,
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当你寻找旋律灵感时,
12:30
look no further than dawn and dusk avian orchestras
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就去听听清晨或傍晚 的鸟类唱歌,
12:33
or to the natural lilt of emphatic language.
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或去听听强调语言的 自然轻快的语调。
12:37
We are the audience and we are the composers
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我们是音乐的听众, 同时也是创作者,
12:40
and we take from these pieces
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我们从身边的这些平常细节中
12:41
we are given.
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获得音乐灵感。
12:43
We make, we make, we make, we make,
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我们不断地索取,创作,
12:45
knowing that when it comes to nature or language or soundscape,
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我们知道一遇到自然, 语言或背景声音时,
12:49
there is no end to the inspiration --
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就有无限的灵感。
12:52
if we are listening.
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当然,如果我们在用心倾听的话。
12:55
Thank you.
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谢谢大家!
12:56
(Applause)
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(观众鼓掌)
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