The surprising origins of the word “lesbian” - Diane J. Rayor

760,737 views ・ 2021-09-30

TED-Ed


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Prevodilac: Milenka Okuka Lektor: Ivana Korom
00:06
More than 2,500 years ago,
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Pre više od 2 500 godina,
00:09
one of ancient Greece’s most celebrated popstars and erotic poets
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jedna od najcenjenijih antičkih grčkih pop zvezda i erotskih pesnika
00:14
enraptured listeners.
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je bacala u zanos slušaoce.
00:16
In one legend, a prominent Athenian heard his nephew singing one of their songs
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Prema legendi, istaknuti Atinjanin je čuo nećaka kako peva njenu pesmu
00:21
and enjoyed it so much that he asked the boy to teach it to him—
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i toliko mu se svidela da je zatražio od dečaka da ga poduči -
00:25
“So that I may learn it and die,” he said.
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„Kako bih mogao da je naučim i umrem,” rekao je.
00:29
So, who was this revered figure?
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Ko je bila ova obožavana figura?
00:32
Her name was Sappho.
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Zvala se Sapfa.
00:34
She lived on the Greek island of Lesbos around 600 BCE.
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Živela je na grčkom ostrvu Lezbos oko 600. godine p.n.e.
00:39
Like other singer-songwriters of the time,
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Poput drugih kantautora iz tog doba,
00:41
she sang while playing the lyre,
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pevala je svirajući liru,
00:44
a stringed instrument from which the term “lyrics” is derived.
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žičani instrument iz čijeg imena je izveden termin lirika.
00:49
But Sappho lyrics offered a uniquely intimate perspective
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Međutim, Sapfini stihovi su nudili osobenu intimnu perspektivu
00:53
on love, passion, and longing.
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na ljubav, strast i čežnju.
00:56
She’s the first on record to combine the words “bitter” and “sweet,” for instance,
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Zvanično je prva osoba koja je kombinovala reči „slatko” i „gorko”, na primer,
01:02
to describe at once the thrills and devastations of romance.
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kako bi opisala istovremeno užitak i užase romanse.
01:07
Sappho was an aristocrat thought to have married a man,
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Sapfa je bila aristokratkinja i smatra se da je bila udata za muškarca,
01:11
though none of her surviving work mentions him.
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iako ga nijedno njeno sačuvano delo ne pominje.
01:14
It does reference other family as well as festivals,
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Pominju se drugi članovi porodice kao i festivali,
01:17
colorful clothing, and growing old.
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šarena odeća i starenje.
01:20
But Sappho is best known for her lyrics about homoerotic desire for women.
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Ipak, Sapfa je najpoznatija po stihovima o homoerotičnoj čežnji prema ženama.
01:26
In one song, as her female companion departs tearfully, Sappho says,
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U jednoj pesmi, dok njena ženska pratilja se bojažljivo oprašta, Sapfa kaže:
01:31
“let me remind you / ... the lovely times we shared.”
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„dozvoli da te podsetim / ... na krasne trenutke koje smo delile.”
01:35
She describes flower garlands, perfumes, “and,” she says,
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Opisala je vence cveća, parfeme, „i”, kaže:
01:39
“on soft beds / ... you quenched your desire.”
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„na mekoj postelji / ... utalila si svoju strast.”
01:43
In another, she describes a friend in a distant city,
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U drugoj pesmi opisuje prijateljicu u dalekom gradu:
01:47
“Pacing far away, her gentle heart devoured by powerful desire,
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„Odkoračavši daleko, njeno nežno srce koje progutala je moćna čežnja,
01:53
she remembers slender Atthis.”
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seća se vitke Atis.”
01:57
The word “Lesbian” means someone from Lesbos,
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Reč „Lezbejka” označava stanovnicu Lezbosa,
02:00
but, because of Sappho, it now also describes a woman who’s gay.
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ali zbog Sapfe, ta reč sada opisuje gej ženu.
02:06
In ancient Greece, the norm was for everyone to marry and have children.
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U antičkoj Grčkoj, standard za sve je bio zasnivanje braka i dobijanje dece.
02:10
While men were usually permitted to have homosexual relationships
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Dok je muškarcima uglavnom bilo dozvoljeno da imaju homoseksualne odnose
02:14
based on their status, women weren’t.
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zahvaljujući društvenom statusu, ženama nije.
02:18
But it appears that, on Lesbos at this time,
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Međutim, čini se da su na Lezbosu u to doba
02:21
aristocratic women generally had more freedom.
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aristokratske žene oupšteno imale više slobode.
02:25
Yet the details of Sappho’s life remain mysterious,
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Ipak, detalji o Sapfinom životu ostaju misterija,
02:28
partially because only fragments of her poetry survive.
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delimično zato što su samo fragmenti njene poezije preživeli.
02:32
In ancient times, however, so much of it persisted
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U antička vremena, međutim, mnogo toga je bilo očuvano
02:35
that it seemed it would last forever.
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i činilo se da će trajati večno.
02:38
Admirers performed Sappho cover songs and committed her poetry
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Obožavatelji su izvodili obrade Sapfinih pesama i beležili su njenu poeziju
02:43
to papyrus, parchment, and pottery.
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na papirusu, pergamentu i grnčariji.
02:46
Three centuries after Sappho’s death,
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Tri veka nakon Sapfine smrti,
02:49
a Greek author declared that her words would endure
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grčki pisac je obznanio da će njene reči da traju
02:52
“as long as ships sail from the Nile.”
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„dokle god brodovi budu plovili Nilom.”
02:56
Another century later,
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Još jedan vek kasnije,
02:57
the Library of Alexandria housed nine scrolls of her work,
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Aleksandrijska biblioteka je čuvala devet svitaka njenog dela,
03:01
numbering over 10,000 lines.
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koje je brojalo 10 000 stihova.
03:05
But natural forces eroded the collection.
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Međutim, sile prirode su nagrizle kolekciju.
03:08
And monks, tasked with preserving ancient writing,
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A monasi zaduženi za čuvanje antičkih spisa
03:11
likely neglected or destroyed her work.
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najverovatnije su zapostavili ili uništili njena dela.
03:15
One 2nd century Christian leader called Sappho
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Jedan hrišćanski vođa iz drugog veka je nazvao Sapfu
03:19
“a whore who sang about her own licentiousness.”
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„kurvom koja peva o sopstvenoj razuzdanosti.”
03:22
Later, a Pope and Archbishop ordered her poetry burned.
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Kasnije su papa i nadbiskup naredili da se spali njena poezija.
03:27
Almost all of it had vanished by the Middle Ages.
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I ona je gotovo sva nestala do srednjeg veka.
03:31
Then, about a century ago,
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Potom, pre oko jednog veka,
03:33
people began rediscovering Sappho’s poetry—
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ljudi su počeli nanovo da otkrivaju Sapfinu poeziju -
03:36
in locations like an ancient Egyptian garbage dump.
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na mestima poput drevnih egipatskih smetlišta.
03:40
Now, we have around 700 lines,
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Sada imamo oko 700 stihova
03:43
representing less than 10% of Sappho’s total known work.
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koji predstavljaju manje od 10 posto Sapfinog ukupnog poznatog dela.
03:48
We only have one complete poem of hers.
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Imamo svega jednu njenu čitavu pesmu.
03:51
About a dozen others are substantial, but most are mere fragments.
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Dobar deo desetak drugih pesama, ali većinom se radi o pukim fragmentima.
03:56
New pieces of Sappho’s songs probably will be found.
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Novi delovi Sapfinih pesama će verovatno biti otkriveni.
04:00
Some may already be sitting in museum archives,
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Neki možda već počivaju u arhivima muzeja
04:03
to be revealed when technology allows scholars
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dok tehnologija omogući akademicima da ih otkriju
04:06
to read through scrolls too fragile to unroll.
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čitanjem kroz svitke koji su suviše krhki da bi bili razmotani.
04:10
What we are currently left with is an incomplete record—
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Ono što nam je preostalo je nepotpun zapis -
04:13
and many historical rumors.
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i mnogo istorijskih tračeva.
04:16
Ovid insisted that Sappho fell in love with a ferryman
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Ovidije je insistirao da se Sapfa zaljubila u skeledžiju
04:19
and, upon being rejected, leapt from a cliff to her death.
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i, nakon što ju je odbio, skočila sa litice u smrt.
04:24
Another tale asserts that she ran a girls’ school
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Druga priča tvrdi da je vodila školu za devojke
04:27
and those mentioned in her poems were merely students
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i da su one koje pominje u pesmama bile samo njene učenice
04:30
for whom she felt platonic affection.
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prema kojima je osećala platonsku naklonost.
04:33
Current consensus is that these stories,
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Trenutno je opšti stav da su priče
04:36
which ridicule Sappho or deny her work’s homoeroticism,
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koje ismevaju Sapfu ili poriču homoerotičnost njenog dela
04:40
are probably all untrue artifacts of misogyny and homophobia.
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verovatno neistiniti relikti mizoginije i homofobije.
04:45
Despite the distortions of the intervening millennia,
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Uprkos izvrtanjima tokom nadolazećih milenijuma,
04:48
Sappho’s words reach across time and resonate today.
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Sapfine reči putuju kroz vreme i odjekuju i danas.
04:54
More than 2,000 years ago, she wrote:
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Pre više od 2 000 godina, napisala je:
04:57
“I say someone in another time will remember us”
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„Kažem da će se neko u nekom drugom vremenu setiti nas.”
05:02
And, thankfully, we do.
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I srećom, sećamo se.
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