How to use rhetoric to get what you want - Camille A. Langston

Kako da koristite retoriku da dobijete šta želite - Kamila A. Langston (Camille A. Langston)

3,317,408 views

2016-09-20 ・ TED-Ed


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How to use rhetoric to get what you want - Camille A. Langston

Kako da koristite retoriku da dobijete šta želite - Kamila A. Langston (Camille A. Langston)

3,317,408 views ・ 2016-09-20

TED-Ed


Please double-click on the English subtitles below to play the video.

Prevodilac: Milenka Okuka Lektor: Mile Živković
00:07
How do you get what you want using just your words?
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Kako da dobijete ono što želite koristeći jedino reči?
00:11
Aristotle set out to answer exactly that question over 2,000 years ago
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Aristotel je pre više od 2000 godina odlučio da odgovori na to pitanje
00:15
with the Treatise on Rhetoric.
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delom "Rasprava o retorici".
00:18
Rhetoric, according to Aristotle,
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Retorika, prema Aristotelu,
00:19
is the art of seeing the available means of persuasion.
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je umetnost zapažanja dostupnih sredstava ubeđivanja.
00:24
And today we apply it to any form of communication.
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I danas je primenjujemo u svim vidovima komunikacije.
00:27
Aristotle focused on oration, though,
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Aristotel je, pak, bio usredsređen na govorništvo
00:29
and he described three types of persuasive speech.
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i opisao je tri tipa ubedljivog govora.
00:33
Forensic, or judicial, rhetoric
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Forenzička ili sudska retorika
00:35
establishes facts and judgements about the past,
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utvrđuje činjenice i sudove o prošlosti,
00:38
similar to detectives at a crime scene.
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slično detektivima na mestu zločina.
00:41
Epideictic, or demonstrative, rhetoric
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Epideiktička ili prigodna retorika
00:43
makes a proclamation about the present situation,
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iznosi zapažanja o trenutnoj situaciji,
00:46
as in wedding speeches.
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poput govora na venčanjima.
00:48
But the way to accomplish change is through deliberative rhetoric,
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Međutim, promena se postiže upotrebom deliberativne retorike
00:52
or symbouleutikon.
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iliti simboleutikona.
00:54
Rather than the past or the present,
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Umesto na prošlost ili sadašnjost,
00:56
deliberative rhetoric focuses on the future.
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deliberativna retorika se usredsređuje na budućnost.
00:59
It's the rhetoric of politicians
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To je retorika političara
01:01
debating a new law by imagining what effect it might have,
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koji raspravljaju o novom zakonu, zamišljajući kakve bi efekte mogao da ima,
01:05
like when Ronald Regan warned that the introduction of Medicare
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kao kad je Ronald Regan upozorio da bi uvođenjem medikera
01:08
would lead to a socialist future spent telling our children
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došlo do socijalističke budućnosti, koju bismo proveli gvoreći deci
01:11
and our children's children what it once was like in America when men were free.
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i deci naše dece kako je nekad izgledala Amerika kad su ljudi bili slobodni.
01:16
But it's also the rhetoric of activists urging change,
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Ali je takođe retorika aktvista koji se bore za promene,
01:19
such as Martin Luther King Jr's dream
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poput sna Martina Lutera mlađeg
01:21
that his children will one day live in a nation
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da će njegova deca jednog dana živeti u naciji
01:24
where they will not be judged by the color of their skin,
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u kojoj neće biti procenjivani po boji kože,
01:26
but by the content of their character.
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već po svojstvima njihovog karaktera.
01:29
In both cases, the speaker's present their audience with a possible future
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U oba slučaja govornik je predstavio svojoj publici moguću budućnost
01:33
and try to enlist their help in avoiding or achieving it.
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i pokušao je da ih regrutuje da mu pomognu da je izbegne ili postigne.
01:37
But what makes for good deliberative rhetoric,
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Međutim, šta čini dobru deliberativnu retoriku,
01:39
besides the future tense?
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pored budućeg vremena?
01:41
According to Aristotle, there are three persuasive appeals:
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Prema Aristotelu, ovo su tri zahteva za ubedljivost:
01:44
ethos,
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etos,
01:46
logos,
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logos
01:47
and pathos.
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i patos.
01:48
Ethos is how you convince an audience of your credibility.
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Etos je način na koji ubeđujete publiku u svoj kredibilitet.
01:52
Winston Churchill began his 1941 address to the U.S. Congress by declaring,
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Vinston Čerčil je 1941. započeo svoje obraćanje kongresu SAD-a objavom:
01:56
"I have been in full harmony all my life with the tides which have flowed
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"Ceo svoj život sam bio potpuno u saglasju sa strujama koje su tekle
02:01
on both sides of the Atlantic against privilege and monopoly,"
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s obe strane Atlantika protiv privilegija i monopola..."
02:05
thus highlighting his virtue as someone committed to democracy.
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ovime ističući svoju vrlinu nekoga ko je posvećen demokratiji.
02:09
Much earlier, in his defense of the poet Archias,
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Mnogo ranije, braneći pesnika Arhija,
02:12
Roman consul Cicero appealed to his own practical wisdom
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rimski konzul Ciceron je naglasio sopstvenu praktičnu mudrost
02:16
and expertise as a politician:
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i političku ekspertizu:
02:18
"Drawn from my study of the liberal sciences
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"Zaključujem na osnovu mog izučavanja liberalnih nauka
02:21
and from that careful training to which I admit
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i iz tog pažljivog obučavanja za koje priznajem
02:23
that at no part of my life I have ever been disinclined."
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da mu nikad tokom svog života nisam bio nesklon."
02:27
And finally, you can demonstrate disinterest,
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I, naposletku, možete pokazati nezainteresovanost
02:30
or that you're not motivated by personal gain.
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ili da vas ne motiviše lična dobit.
02:33
Logos is the use of logic and reason.
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Logos je upotreba logike i razuma.
02:37
This method can employ rhetorical devices such as analogies,
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Ova metoda može da koristi retorička oruđa, poput analogije,
02:41
examples,
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primera
02:42
and citations of research or statistics.
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i navode iz istraživanja ili statistike.
02:45
But it's not just facts and figures.
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Ali ne radi se samo o činjenicama i ciframa.
02:47
It's also the structure and content of the speech itself.
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Radi se i o strukturi i sadržaju samog govora.
02:51
The point is to use factual knowledge to convince the audience,
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Poenta je da se upotrebom faktičkog znanja ubedi publika,
02:54
as in Sojourner Truth's argument for women's rights:
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kao kod argumenta Sodžurner Trut za prava žena:
02:58
"I have as much muscle as any man and can do as much work as any man.
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"Imam mišića koliko i bilo koji muškarac i mogu da radim koliko i muškarci.
03:02
I have plowed and reaped and husked and chopped and mowed
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Orala sam i žela i krunila i cepala i kosila
03:06
and can any man do more than that?"
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i može li bilo koji muškarac više od toga?"
03:09
Unfortunately, speakers can also manipulate people with false information
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Nažalost, govornici takođe mogu da manipulišu ljudima lažnim informacijama
03:14
that the audience thinks is true,
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koje publika smatra istinitim,
03:16
such as the debunked but still widely believed claim
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poput opovrgnute, ali i dalje široko podržavane tvrdnje
03:19
that vaccines cause autism.
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da vakcine uzrokuju autizam.
03:22
And finally, pathos appeals to emotion,
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I, naposletku, patos se obraća emocijama
03:25
and in our age of mass media, it's often the most effective mode.
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i u našem dobu masovnih medija, često je najefikasniji način.
03:29
Pathos is neither inherently good nor bad,
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Patos sam po sebi nije ni dobar, ni loš,
03:32
but it may be irrational and unpredictable.
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ali može da bude iracionalan i nepredvidljiv.
03:35
It can just as easily rally people for peace
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Može podjednako lako ljude okupiti za mir
03:37
as incite them to war.
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kao i podstaći ih na rat.
03:40
Most advertising,
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Većina reklama,
03:41
from beauty products that promise to relieve our physical insecurities
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od proizvoda za lepotu koji obećavaju da će nas osloboditi fizičkih nesigurnosti
03:45
to cars that make us feel powerful,
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do automobila zbog kojih se osećamo moćno,
03:47
relies on pathos.
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oslanjaju se na patos.
03:50
Aristotle's rhetorical appeals still remain powerful tools today,
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Aristotelovi retorički postupci su i danas moćno oružje,
03:54
but deciding which of them to use
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ali odluka koji od njih ćete da koristite
03:56
is a matter of knowing your audience and purpose,
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je pitanje poznavanja svoje publike i svrhe,
03:59
as well as the right place and time.
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kao i pravog mesta i vremena.
04:01
And perhaps just as important is being able to notice
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I možda je podjednako važno biti u stanju da primetite
04:04
when these same methods of persuasion are being used on you.
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kada se baš ove metode ubeđivanja koriste na vama.
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