Aparna Rao: Art that craves your attention

100,316 views ・ 2014-02-07

TED


Please double-click on the English subtitles below to play the video.

00:12
Hi. So today, I'd like to share some works in progress.
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Since we are still realizing these works,
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we are largely working within the realm
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of intuition and mystery, still.
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So I'm going to try and describe
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some of the experiences that we're looking for
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through each of the works.
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So the first work is called the Imperial Monochromes.
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A viewer sort of unsuspectingly walks into the room,
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and catches a glimpse of these panels
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in a messy composition on the wall.
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Within seconds, as if the panels have noticed
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the presence of the viewer,
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they appear to panic and sort of get into
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a strict symmetry.
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(Laughter)
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So this is the sketch of the two states.
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One is total chaos. The other is absolute order.
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And we were interested in seeing how little change
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it takes to move from one state to the other state.
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This also reminded us of two very different pictorial traditions.
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One is the altar tablets of the 15th century,
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and the other is about 100 years ago,
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Malevich's abstract compositions.
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So I'm just going to take you to a video.
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To give you a sense of scale,
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the largest panel is about two meters high.
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That's about this much. And the smallest one is an A4.
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So a viewer enters the space,
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and they snap to attention.
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And after a while, if the viewer continues
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to remain in the space,
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the panels will sort of become immune
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to the presence of the viewer
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and become lax and autonomous again,
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until they sort of sense a presence in the room or a movement,
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when they will again snap to attention.
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(Laughter)
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So here it appears as if it's the viewer
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that's sort of instigating the sense of order among the panels,
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but it could also be the other way around,
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that the panels are so stuck within
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their preconditioned behaviors
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that they sort of thrust the viewer with the role of a tyrant.
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So this brings me to a quieter, small work
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called Handheld.
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The viewer sees a piece of paper
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that's mounted on the far end of the wall,
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but when you go closer, you see that it's a blank
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A4, or a letter-sized piece of paper,
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that's held on either side
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by two small hands
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that appear to be carved with a great deal
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of attention and care from a small block of wood.
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The viewer also sees that this entire sculpture
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is sort of moving very slightly,
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as if these two hands are trying
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to hold the paper very still
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for a long period of time,
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and somehow are not managing to.
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So this instability in the movement
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very closely resembles the unsteady nature
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of images seen through a handheld camera.
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So here I'm going to show you two tandem clips.
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One is through a still camera
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and the other is through a handheld camera.
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And you immediately see how the unsteady nature
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of the video suggests the presence
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of an observer and a subjective point of view.
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So we've just removed the camera
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and transferred that movement onto the panel.
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So here's a video.
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You have to imagine the other hand. It's not there yet.
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But to us, we're sort of trying to evoke
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a self-effacing gesture, as if there's a little person
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with outstretched arms
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behind this enormous piece of paper.
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That sort of likens it to the amount of strain
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to be at the service of the observer and present
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this piece of paper very delicately to the viewer
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in front of them.
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The next work is Decoy.
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This is a cardboard model, so the object
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is about as tall as I am.
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It has a rounded body, two arms,
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and a very tall, head-like antenna,
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and its sole purpose is to attract attention towards itself.
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So when a viewer passes by,
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it sort of tilts from side to side,
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and moves its arms more and more frantically
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as the person gets closer.
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So here is the first test scenario.
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You see the two movements integrated,
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and the object seems to be employing
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its entire being in this expression of desperation.
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But the idea is that once it's got the person's attention,
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it's no longer interested, and it looks for the next person whose attention to get.
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(Laughter)
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So this is the final fabricated body of the Decoy.
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It appears to be mass-manufactured
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like it came out of a factory
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like vacuum cleaners and washing machines.
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Because we are always working
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from a very personal space,
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we like how this consumer aesthetic
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sort of depersonalizes the object
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and gives us a bit of distance
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in its appearance, at least.
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And so to us this is a kind of sinister being
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which is trying to distract you from the things
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that actually need your attention,
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but it could also be a figure that needs a lot of help.
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The next work is an object,
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that's also a kind of sound instrument.
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In the shape of an amphitheater
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that's scaled to the size of an audience
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as perceived from somebody from the stage.
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So from where I'm standing,
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each of you appears to be this big,
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and the audience sort of takes the entire
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field of my vision.
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Seated in this audience are 996 small figures.
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They're mechanically enabled to clap
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of their own free will.
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This means that each of them can decide
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if and when they want to clap,
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how hard, for how long,
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how they want to be influenced by those around them or influence others,
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and if they want to contribute to innovation.
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So when the viewer steps in front of the audience,
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there will be a response.
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It could be a few claps or a strong applause,
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and then nothing happens until the viewer
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leaves the stage, and again the audience will respond.
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It could be anything from a few feeble claps
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from members in the audience,
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or it could be a very loud ovation.
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So to us, I think we're really looking
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at an audience as its own object
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or its own organism
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that's also got a sort of musical-like quality to it,
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an instrument.
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So the viewer can play it
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by eliciting quite complex and varied,
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nuanced musical or sound patterns,
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but cannot really provoke the audience
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into any particular kind of response.
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So there's a sense of judgment and capriciousness
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and uneasiness involved.
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It also has an alluring and trap-like quality to it.
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So here if you see we're quite excited about
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the image of the head splitting to form the two hands.
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So here's a small visual animation,
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as if the two sides of the brain are sort of clashing
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against each other to kind of make sense
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of the duality and the tension.
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And here is a prototype.
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So we can't wait to be engulfed by 996 of them.
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Okay, this is the last work. It's called the Framerunners.
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It comes out of the idea of a window.
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This is an actual window in our studio,
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and as you can see, it's made up of three
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different thicknesses of wooden sections.
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So we used the same window vocabulary
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to construct our own frame or grid
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that's suspended in the room and that can
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be viewed from two sides.
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This grid is inhabited by a tribe of small figures.
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They're also made up of three different sizes,
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as if to suggest a kind of perspective
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or landscape on the single plain.
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Each of these figures can also run backward
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and forward in the track
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and hide behind two adjacent tracks.
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So in contrast to this very tight grid,
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we wanted to give these figures a very comical
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and slapstick-like quality,
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as if a puppeteer has taken them
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and physically animated them down the path.
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So we like the idea of these figures
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sort of skipping along
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like they're oblivious and carefree
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and happy-go-lucky and content,
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until they sort of sense a movement from the viewer
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and they will hide behind the fastest wall.
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So to us, this work also presents its own contradiction.
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These figures are sort of entrapped
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within this very strong grid,
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which is like a prison, but also a fortress,
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because it allows them to be oblivious
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and naive and carefree and quite oblivious
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of the external world.
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So all these real life qualities that I talk about
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are sort of translated to a very specific
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technical configuration,
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and we were very lucky to collaborate
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with ETH Zurich to develop the first prototype.
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So you see they extracted the motion cogs
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from our animations and created a wiggle
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that integrated the head-bobbing movement
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and the back-and-forth movement.
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So it's really quite small.
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You can see it can fit into the palm of my hand.
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So imagine our excitement when we saw it
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really working in the studio, and here it is.
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(Laughter)
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Thank you.
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(Applause)
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