Ethical dilemma: Would you lie? - Sarah Stroud

1,222,694 views ・ 2022-06-02

TED-Ed


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譯者: Camila Lin 審譯者: 至磊Zi Le 黃Ng
00:07
Your plan to set up your friend Carey with your acquaintance Emerson
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你撮合朋友凱莉 和熟人愛默森的計畫,
00:11
is finally coming together.
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今天終於付諸實行。
00:13
Both individuals have heard all about each other
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兩個人都已經聽說過對方的大小事,
00:15
and they’re eager to meet for dinner.
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也很期待和對方共進晚餐。
00:17
You’ve just made them a reservation for Friday night,
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你剛為他們訂位, 時間是星期五晚上,
00:20
and you’re about to text Carey the details
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你正要傳訊息告訴凱莉這件事。
00:22
when an unsettling thought crosses your mind:
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但一個讓人不安的念頭 突然閃過腦海:
00:25
Carey is always late.
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凱莉總是會遲到。
00:27
And not just by 5 minutes;
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而且不是遲到五分鐘那種程度,
00:29
we’re talking 20 or even 30 minutes late.
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是晚了二、三十分鐘那種遲到。
00:31
Carey seems to view punctuality as an oppressive relic of an earlier era.
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凱莉似乎覺得, 準時是上一代遺留的壓迫。
00:36
But what if you told them dinner was at 6 instead of 6:30?
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但如果你告訴凱莉, 晚餐是六點開始,而不是六點半呢?
00:40
That way, they would almost certainly arrive on time.
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這樣一來,他們就會 幾乎同時抵達餐廳。
00:43
You really want this relationship to work, so... should you lie?
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你真的很希望他們在一起, 所以......你應該說謊嗎?
00:47
Take a moment to think: what you would do?
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花點時間想一想:你該怎麼做?
00:50
Maybe you should lie!
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或許你就該說謊!
00:51
You think this new relationship could be great for Carey,
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你覺得這段關係對凱莉來說會很棒,
00:54
and you don’t want them to ruin it before it’s even begun.
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也不希望這段關係在開始前就夭折。
00:57
Sure, Emerson may eventually learn about their chronic lateness.
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當然,愛默森最後可能還是會 發現凱莉習慣性遲到。
01:00
But if Carey shows up on time just this once,
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但如果凱莉能在這次準時出現,
01:03
the relationship will at least have a chance to take root.
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這段關係至少還有開始的機會。
01:07
Your lie would pave the way for a potentially happy relationship.
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你的謊言會為一段 可能幸福的關係鋪路。
01:10
And if taking an action will create a better outcome for everyone involved,
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如果某個行動能為 所有相關人士帶來更好的結果,
01:14
that’s normally a pretty good reason to take it.
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通常這就已經是個夠好的動機。
01:16
But isn't it morally wrong to lie?
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但在道德層面,說謊不是錯的嗎?
01:19
The absolutist position on lying,
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說謊在道德上的絕對地位,
01:21
associated with German philosopher Immanuel Kant,
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和德國哲學家康德有關。
01:25
holds that lying is always immoral, regardless of the circumstances.
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康德認為,無論情況為何, 說謊永遠都是違反道德的行為。
01:30
In other words, there’s a moral rule which forbids lying,
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也就是說,有一條道德準則 禁止我們說謊,
01:33
and that rule is absolute.
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而且這條準則有絕對性。
01:35
You might think, though, that this stance overstates
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但你可能會覺得這種立場 誇大了說謊在道德上的重要性。
01:37
the moral importance of lying.
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01:39
Suppose a murderer were hunting Carey down.
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假設有個殺人犯正在追殺凱莉,
01:42
If the killer asked you about Carey’s whereabouts,
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如果這個殺人魔問你凱莉在哪,
01:45
it seems odd to say that you must tell the truth
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以朋友的生命做代價 老實回答也很怪。
01:47
at the cost of your friend’s life.
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01:49
From this perspective, absolutism seems too rigid.
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從這個角度來看, 絕對主義似乎太過頑固。
01:52
By contrast, utilitarian philosopher John Stuart Mill
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與此相反,
功利主義哲學家約翰彌爾,
01:57
would say lying is wrong only when it leads to less happiness overall.
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則認為除非說謊會減少全體福祉, 才算得上是道德錯誤。
02:01
Now, to be fair, most lies do seem likely to create unhappiness.
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平心而論,大多數謊言 的確更容易帶來不快樂。
02:06
Someone who accepts a lie believes something which is false,
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接受謊言,意味著某人 相信某個錯誤的資訊,
02:09
and trying to conduct your life on the basis of false information
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而試著將生活奠基在錯誤的訊息上,
02:12
doesn’t usually go well.
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通常結局都不會太好。
02:14
However, in some circumstances, perhaps including your situation,
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但是,在某些狀況下, 也許你的處境也包含其中,
02:18
lying might produce more happiness overall.
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說謊可能會帶來更多全體福祉。
02:22
In those cases, utilitarians say it’s not morally wrong to lie.
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在這種案例中,功利主義者認為, 說謊並不違背道德。
02:26
In fact, it might even be your moral duty to do so.
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事實上,說謊甚至會 成為你的道德責任。
02:30
But if absolutism seems too extreme, you might feel this stance is too lax.
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但如果你認為絕對主義太激進, 你可能也會覺得功利主義太馬虎。
02:35
In other words, perhaps the utilitarian position understates
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也就是說,或許功利主義者的立場
對說謊的道德重要性避重就輕。
02:39
the moral significance of lying.
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02:41
Most people generally feel some regret about lying,
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大多數的人通常都會因說謊而後悔,
02:44
even when they believe it’s the right thing to do.
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就算他們認為應該說謊時也一樣。
02:46
This suggests there’s something inherently objectionable about lying—
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這說明我們天生就不喜歡說謊,
02:50
even when it leads to more happiness.
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即使能帶來更多福祉也一樣。
02:52
In this case, lying to Carey would be an instance of Paternalism.
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在這個案例中,對凱莉說謊 是家長主義的立場。
02:57
Paternalism is interfering with another person’s choices
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家長主義是指,為了某人的利益,
03:00
for that person's benefit.
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而干涉某人的選擇。
03:03
This might be fine if that person is a literal child.
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如果對象真的是小孩, 那似乎未嘗不可。
03:05
But it seems disrespectful to treat a peer paternalistically.
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但如果這樣對待同儕, 就有點不尊重。
03:09
Lying to Carey would mean taking away their opportunity
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向凱莉說謊,就是剝奪凱莉 根據自己的信念和價值觀,
03:12
to handle the situation as they see fit, based on their own beliefs and values.
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用自認適當的方法處理此事的機會。
03:17
Trying to protect Carey from what you consider
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試著保護凱莉免於 你認為的「壞選擇」,
03:20
to be a bad choice would show a lack of respect for their autonomy.
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顯示出你並不尊重她的自主權。
03:24
By extension, it might also be disrespectful towards Emerson,
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更進一步說,這樣做 也可能不尊重愛默森,
03:28
since you would be deliberately trying to give him a false impression
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因為你故意試著讓他對凱莉的準時
03:31
of Carey’s punctuality.
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產生錯誤印象。
03:32
So how do you weigh potential happiness against guaranteed disrespect?
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所以,你該怎麼衡量潛在的幸福 和實際的不尊重?
03:37
Followers of Kant would say treating others with respect
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康德的信徒會說,
尊重他人是道德實踐的中心;
03:40
is the heart of moral conduct,
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03:42
while followers of Mill would say nothing is more important than happiness.
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約漢彌爾的信徒則認為, 福祉是首要之務。
03:46
But other philosophers believe that such conflicts can only be resolved
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但其他哲學家相信,
這種衝突只能 針對不同個案一一解決,
03:50
on a case-by-case basis,
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03:52
depending on various details and on the individuals involved.
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視具體細節和參與者而定。
03:56
So what will you do in Carey’s case?
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所以,你會怎麼跟凱莉說?
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