Plato’s Allegory of the Cave - Alex Gendler

6,924,335 views ・ 2015-03-17

TED-Ed


Please double-click on the English subtitles below to play the video.

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What is reality, knowledge, the meaning of life?
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Big topics you might tackle figuratively
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explaining existence as a journey down a road or across an ocean,
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a climb, a war, a book, a thread, a game, a window of opportunity,
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or an all-too-short-lived flicker of flame.
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2,400 years ago,
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one of history's famous thinkers said life is like being chained up in a cave,
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forced to watch shadows flitting across a stone wall.
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Pretty cheery, right?
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That's actually what Plato suggested in his Allegory of the Cave,
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found in Book VII of "The Republic,"
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in which the Greek philosopher envisioned the ideal society
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by examining concepts like justice, truth and beauty.
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In the allegory, a group of prisoners have been confined in a cavern since birth,
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with no knowledge of the outside world.
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They are chained, facing a wall, unable to turn their heads,
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while a fire behind them gives off a faint light.
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Occasionally, people pass by the fire,
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carrying figures of animals and other objects that cast shadows on the wall.
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The prisoners name and classify these illusions,
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believing they're perceiving actual entities.
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Suddenly, one prisoner is freed and brought outside for the first time.
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The sunlight hurts his eyes and he finds the new environment disorienting.
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When told that the things around him are real,`
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while the shadows were mere reflections, he cannot believe it.
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The shadows appeared much clearer to him.
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But gradually, his eyes adjust
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until he can look at reflections in the water,
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at objects directly,
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and finally at the Sun,
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whose light is the ultimate source of everything he has seen.
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The prisoner returns to the cave to share his discovery,
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but he is no longer used to the darkness,
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and has a hard time seeing the shadows on the wall.
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The other prisoners think the journey has made him stupid and blind,
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and violently resist any attempts to free them.
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Plato introduces this passage as an analogy
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of what it's like to be a philosopher trying to educate the public.
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Most people are not just comfortable in their ignorance
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but hostile to anyone who points it out.
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In fact, the real life Socrates was sentenced to death
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by the Athenian government for disrupting the social order,
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and his student Plato spends much of "The Republic"
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disparaging Athenian democracy,
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while promoting rule by philosopher kings.
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With the cave parable,
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Plato may be arguing that the masses are too stubborn and ignorant
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to govern themselves.
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But the allegory has captured imaginations for 2,400 years
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because it can be read in far more ways.
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Importantly, the allegory is connected to the theory of forms,
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developed in Plato's other dialogues,
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which holds that like the shadows on the wall,
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things in the physical world are flawed reflections of ideal forms,
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such as roundness, or beauty.
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In this way, the cave leads to many fundamental questions,
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including the origin of knowledge,
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the problem of representation,
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and the nature of reality itself.
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For theologians, the ideal forms exist in the mind of a creator.
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For philosophers of language viewing the forms as linguistic concepts,
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the theory illustrates the problem of grouping concrete things
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under abstract terms.
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And others still wonder whether we can really know
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that the things outside the cave are any more real than the shadows.
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As we go about our lives,
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can we be confident in what we think we know?
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Perhaps one day,
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a glimmer of light may punch a hole in your most basic assumptions.
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Will you break free to struggle towards the light,
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even if it costs you your friends and family,
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or stick with comfortable and familiar illusions?
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Truth or habit? Light or shadow?
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Hard choices, but if it's any consolation, you're not alone.
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There are lots of us down here.
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