The history of human emotions | Tiffany Watt Smith

191,280 views ・ 2018-01-31

TED


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翻译人员: Ying Yu 校对人员: Yolanda Zhang
00:12
I would like to begin with a little experiment.
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我想以一个小实验来开始今天的演讲
00:15
In a moment, I'm going to ask if you would close your eyes
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稍后之后我会请你们闭上眼睛
00:18
and see if you can work out
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然后看看是否能够辨别
00:20
what emotions you're feeling right now.
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你们当下所感受到的情绪
我并不是要 让你们来分辨什么人或物
00:23
Now, you're not going to tell anyone or anything.
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00:25
The idea is to see how easy or perhaps hard you find it
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这个实验的目的 是让大家感受一下
00:29
to pinpoint exactly what you're feeling.
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准确辨别情绪的难易程度
00:32
And I thought I'd give you 10 seconds to do this.
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我会给你们十秒钟
00:35
OK?
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可以吧
00:37
Right, let's start.
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好的 我们现在开始
00:48
OK, that's it, time's up.
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好的 结束了 时间到
00:49
How did it go?
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怎么样
00:51
You were probably feeling a little bit under pressure,
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你可能感觉到有一点压力
00:53
maybe suspicious of the person next to you.
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也许在猜疑旁边的人
00:55
Did they definitely have their eyes closed?
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他们真的都闭上双眼了吗
00:58
Perhaps you felt some strange, distant worry
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也许你会有些异样的感觉
01:01
about that email you sent this morning
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隐隐担心今早发出的电子邮件
或者为你今晚的计划感到兴奋
01:04
or excitement about something you've got planned for this evening.
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01:07
Maybe you felt that exhilaration that comes when we get together
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也许你为我们一群人齐聚一堂
01:10
in big groups of people like this;
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而觉得欣喜不已
01:12
the Welsh called it "hwyl,"
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威尔士人把这叫做 hwyl(激情)
01:14
from the word for boat sails.
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来源于单词 船帆
01:17
Or maybe you felt all of these things.
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又或者你体会到了上述的所有情绪
01:20
There are some emotions which wash the world in a single color,
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有的情绪可以 占据你的整个内心世界
01:23
like the terror felt as a car skids.
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比如汽车打滑时的恐惧
01:27
But more often, our emotions crowd and jostle together
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但通常情况下 我们的各种情绪 会互相交织在一起
01:29
until it is actually quite hard to tell them apart.
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很难将它们严格区分开
01:33
Some slide past so quickly you'd hardly even notice them,
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有的情绪来得太快 你甚至都注意不到
01:37
like the nostalgia that will make you reach out
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比如思乡情绪 它让你在超市里
01:39
to grab a familiar brand in the supermarket.
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情不自禁地伸手去抓 自己熟悉的那个品牌
01:42
And then there are others that we hurry away from,
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还有其他的情绪 我们忙不迭地想要摆脱它
01:45
fearing that they'll burst on us,
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害怕它们会在我们身上爆发
01:47
like the jealousy that causes you to search a loved one's pockets.
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比如嫉妒 诱使你去搜爱人的包
01:52
And of course, there are some emotions which are so peculiar,
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当然 还有一些情绪太特别了
01:55
you might not even know what to call them.
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你可能甚至都不知道它们叫什么
01:57
Perhaps sitting there, you had a little tingle of a desire
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也许此刻坐在这儿 你心里有一丝奇怪的冲动
02:00
for an emotion one eminent French sociologist called "ilinx,"
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一个法国著名的社会学家 称这种情绪为 ilinx
02:05
the delirium that comes with minor acts of chaos.
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是一种精神错乱 同时伴随许多较小的混乱的活动
02:08
For example, if you stood up right now and emptied the contents of your bag
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例如 你现在站起来 然后把你包里的东西清空
铺得满地都是
02:12
all over the floor.
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02:13
Perhaps you experienced one of those odd, untranslatable emotions
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也许你曾经经历过一种奇怪的 无法言表的情绪
02:17
for which there's no obvious English equivalent.
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你可能都找不到与之对应的英语词汇
02:20
You might have felt the feeling the Dutch called "gezelligheid,"
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你可能经历过一种 荷兰人称之为 gezelligheid 的情绪
02:23
being cozy and warm inside with friends when it's cold and damp outside.
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感觉就像外面又冷又湿的时候 你和朋友们舒服而温暖地待在家里
02:28
Maybe if you were really lucky,
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如果你真的很幸运 也许感受到过
02:30
you felt this:
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这种情绪
02:32
"basorexia,"
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basorexia
02:33
a sudden urge to kiss someone.
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一种想要亲吻某人的冲动
02:35
(Laughter)
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(笑声)
02:38
We live in an age
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我们生活在这样一个时代
02:40
when knowledge of emotions is an extremely important commodity,
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关于情绪的知识 成为了非常重要的日用品
02:45
where emotions are used to explain many things,
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而情绪也被用来解释许多事情
02:49
exploited by our politicians,
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被政客们利用
02:51
manipulated by algorithms.
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用公式来计算
02:53
Emotional intelligence, which is the skill of being able to recognize and name
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情商 这种可以识别和命名
02:58
your own emotions and those of other people,
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自己或他人的情绪的技能
03:00
is considered so important, that this is taught in our schools and businesses
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被认为如此重要 甚至会 在学校和工作中被作为课程讲授
03:04
and encouraged by our health services.
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同时也是我们的健康服务所推崇的
03:07
But despite all of this,
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但尽管如此
03:09
I sometimes wonder
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有时我还是在想
我们思考情绪的方式 是否太过贫乏
03:11
if the way we think about emotions is becoming impoverished.
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03:15
Sometimes, we're not even that clear what an emotion even is.
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有时我们其实并不知道 某种情绪是什么
03:21
You've probably heard the theory
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你们可能都听过这个理论
03:23
that our entire emotional lives can be boiled down
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我们的整个情绪生活 可以被划分为
一些基本的情绪
03:26
to a handful of basic emotions.
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03:29
This idea is actually about 2,000 years old,
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这个理论其实已经存在了两千多年了
03:31
but in our own time,
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但在我们的时代里
一些研究进化的心理学家 提出过这六种情绪
03:33
some evolutionary psychologists have suggested that these six emotions --
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03:37
happiness, sadness, fear, disgust, anger, surprise --
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快乐 悲伤 恐惧 恶心 愤怒和惊喜
03:42
are expressed by everyone across the globe in exactly the same way,
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全世界上每个人的表达方式都一样
03:45
and therefore represent the building blocks
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因而它们代表了我们整个情绪生活的
03:48
of our entire emotional lives.
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基本组成部分
然而如果你这样看待情绪的话
03:51
Well, if you look at an emotion like this,
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它看起来就是一个简单的反射
03:53
then it looks like a simple reflex:
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03:55
it's triggered by an external predicament,
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由外界某种状态触发
03:57
it's hardwired,
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是固定的
03:59
it's there to protect us from harm.
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它保护我们免受伤害
所以当你看到熊的时候 你的心率加快
04:02
So you see a bear, your heart rate quickens,
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04:04
your pupils dilate, you feel frightened, you run very, very fast.
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你的瞳孔增大 感到害怕 你会跑得非常非常快
04:09
The problem with this picture is,
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但这种观点的问题在于
04:11
it doesn't entirely capture what an emotion is.
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它并不能完全概括情绪是什么
04:16
Of course, the physiology is extremely important,
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当然 心理学非常重要
04:19
but it's not the only reason why we feel the way we do
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但它并不是我们在任何时候 感受到当下感觉的
04:22
at any given moment.
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唯一原因
04:26
What if I was to tell you that in the 12th century,
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如果我告诉你 在十二世纪
04:29
some troubadours didn't see yawning
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一些吟游诗人并不认为 打哈欠
04:32
as caused by tiredness or boredom like we do today,
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是由于累了或者无聊了 像我们今天认为的一样
04:36
but thought it a symbol of the deepest love?
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而是以为哈欠是最深的爱的象征
04:40
Or that in that same period, brave men -- knights --
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或者在同一时代 勇敢的人们 骑士们
04:45
commonly fainted out of dismay?
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会因为 沮丧 而晕倒
04:49
What if I was to tell you
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如果我告诉你
04:50
that some early Christians who lived in the desert
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某些早期的住在沙漠里的基督教徒
04:53
believed that flying demons who mainly came out at lunchtime
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坚信会飞的恶魔 通常会在午餐时候出没
04:57
could infect them with an emotion they called "accidie,"
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传染给他们一种叫做 倦怠 的情绪
05:02
a kind of lethargy that was sometimes so intense
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一种昏睡的症状 有时这种症状很严重
05:04
it could even kill them?
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甚至可能导致他们的死亡
05:07
Or that boredom, as we know and love it today,
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亦或者 被他们叫做 无所事事 的情绪 现在我们都知道并且很喜欢
05:11
was first really only felt by the Victorians,
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一开始只有维多利亚时代的人
05:14
in response to new ideas about leisure time and self-improvement?
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对休闲时光或者自我提升 有新的想法时才能感觉到
05:20
What if we were to think again
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如果我们再想一想
这些奇怪的无法言表的情绪
05:22
about those odd, untranslatable words for emotions
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05:24
and wonder whether some cultures might feel an emotion more intensely
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以及是否有的文化可能对 某种情绪有更强烈的感觉
05:29
just because they've bothered to name and talk about it,
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只是因为他们命名和谈论它
05:33
like the Russian "toska,"
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像俄语中的 toska
05:35
a feeling of maddening dissatisfaction
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一种令人发狂的不满
05:38
said to blow in from the great plains.
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据说是从大平原流传过来的
05:43
The most recent developments in cognitive science show
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最近的认知科学研究结果表明
05:47
that emotions are not simple reflexes,
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情绪并不是简单的反射
05:50
but immensely complex, elastic systems
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而是极度复杂的 灵活多变的系统
05:53
that respond both to the biologies that we've inherited
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这系统不仅响应我们 所沿袭的生物系统
05:56
and to the cultures that we live in now.
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也对我们当下生活的 文化环境有反应
05:59
They are cognitive phenomena.
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它们是认知现象
06:01
They're shaped not just by our bodies, but by our thoughts,
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它们不仅被我们的身体所塑造 也被我们的想法
06:04
our concepts, our language.
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我们的理念和语言所塑造
06:07
The neuroscientist Lisa Feldman Barrett has become very interested
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神经科学家巴雷特·费尔德曼·丽莎
对这种动态的语言与情绪之间的 关系非常有兴趣
06:12
in this dynamic relationship between words and emotions.
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06:16
She argues that when we learn a new word for an emotion,
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她提出 当我们学习关于 一种情绪的一个新单词
06:20
new feelings are sure to follow.
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就会产生新的感觉
06:24
As a historian, I've long suspected that as language changes,
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作为一个史学研究者 我一直猜想 当语言改变时
06:28
our emotions do, too.
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我们的情绪是否也会随之而变
06:30
When we look to the past, it's easy to see that emotions have changed,
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当我们回望过去 很容易就发现 情绪会改变
06:34
sometimes very dramatically,
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有时这种改变非常剧烈
06:36
in response to new cultural expectations and religious beliefs,
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这种改变是对 新文化的期望和宗教的信仰
06:39
new ideas about gender, ethnicity and age,
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关于性别 种族和 年龄的新观念的响应
06:43
even in response to new political and economic ideologies.
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甚至是对新的政治和 经济意识形态的响应
06:48
There is a historicity to emotions
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情绪具有史学性
06:51
that we are only recently starting to understand.
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而我们直到最近 才开始理解这种特性
06:56
So I agree absolutely that it does us good to learn new words for emotions,
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所以我绝对同意 学习关于情绪的 新词语对我们有益
07:00
but I think we need to go further.
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但我认为我们还要想得更远
07:02
I think to be truly emotionally intelligent,
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想要真的具备高情商
07:05
we need to understand where those words have come from,
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我们还需要明白这些词语从何而来
07:09
and what ideas about how we ought to live and behave
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以及我们应该如何 生活和行为的理念
07:14
they are smuggling along with them.
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这些东西与情绪共存
07:17
Let me tell you a story.
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我来给你们讲个故事吧
07:19
It begins in a garret in the late 17th century,
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这个故事发生在17世纪末
07:23
in the Swiss university town of Basel.
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瑞士巴塞尔大学镇的一个阁楼里
07:26
Inside, there's a dedicated student living some 60 miles away from home.
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在阁楼里住着一个勤奋的学生 他的家离这里60多英里
07:31
He stops turning up to his lectures,
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他有天突然不去上课了
07:33
and his friends come to visit and they find him dejected and feverish,
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他的朋友来看他 发现他精神沮丧 发烧
07:38
having heart palpitations,
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还伴有心悸
07:40
strange sores breaking out on his body.
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身上长了奇怪的疮
07:43
Doctors are called,
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有人叫了医生
07:44
and they think it's so serious that prayers are said for him
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大家以为他很严重 还在当地教堂
帮他做了祷告
07:47
in the local church.
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当大家正在准备把这个 年轻人送回家
07:48
And it's only when they're preparing to return this young man home
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07:51
so that he can die,
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让他入土为安时
07:53
that they realize what's going on,
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他们才发现发生了什么
07:54
because once they lift him onto the stretcher,
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因为当他们把他抬起来 放到担架上时
他的呼吸顺畅多了
07:57
his breathing becomes less labored.
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07:58
And by the time he's got to the gates of his hometown,
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而当他快到家门口时
08:01
he's almost entirely recovered.
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他几乎痊愈了
08:04
And that's when they realize
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这时候大家意识到
08:05
that he's been suffering from a very powerful form of homesickness.
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他一直以来得的是 非常强烈的思乡病
08:09
It's so powerful, that it might have killed him.
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这种思乡情绪太强烈 差点害死了他
08:13
Well, in 1688, a young doctor, Johannes Hofer,
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在1688年 一个年轻的医生 约翰内斯·霍弗
08:16
heard of this case and others like it
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听说了这个病例 以及其他的类似病例
08:18
and christened the illness "nostalgia."
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将这种病命名为 nostalgia (思乡病)
08:22
The diagnosis quickly caught on in medical circles around Europe.
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这种诊断很快在欧洲的 医疗圈中传播开来
08:26
The English actually thought they were probably immune
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事实上英国人以为 自己对这种疾病免疫
08:28
because of all the travel they did in the empire and so on.
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因为他们总在帝国之中 不停的到处旅行
08:31
But soon there were cases cropping up in Britain, too.
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但后来也在英国发现了类似的病例
08:34
The last person to die from nostalgia
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死于思乡病的最后一个人
08:37
was an American soldier fighting during the First World War in France.
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是在一战中 在法国战斗的美国士兵
08:43
How is it possible that you could die from nostalgia
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距今还不到100年前的人们
08:46
less than a hundred years ago?
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怎么会死于思乡病呢
08:48
But today, not only does the word mean something different --
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但如今 不仅这个词本身 代表了其他的意思
08:51
a sickening for a lost time rather than a lost place --
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更多的是对逝去时光 而不是地点的缅怀
08:55
but homesickness itself is seen as less serious,
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而且思乡病本身也没有那么严重
08:58
sort of downgraded from something you could die from
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好像从一种可能致死的情绪
09:01
to something you're mainly worried your kid might be suffering from
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降低为你可能会担心的 比如你的孩子在朋友家过夜时
想家的小情绪
09:04
at a sleepover.
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09:05
This change seems to have happened in the early 20th century.
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这种变化好像发生在20世纪的早期
09:09
But why?
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但为什么会发生呢
09:11
Was it the invention of telephones or the expansion of the railways?
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是由于电话的发明 还是火车的普及
09:15
Was it perhaps the coming of modernity,
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亦或是现代化的到来
09:18
with its celebration of restlessness and travel and progress
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对无休止的旅行和发展的大力推崇
09:22
that made sickening for the familiar
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让我们对自己所熟悉东西的
09:24
seem rather unambitious?
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怀旧情绪看起来没那么热切了
09:27
You and I inherit that massive transformation in values,
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我们所有人都继承了 这种极大的价值观转变
09:32
and it's one reason why we might not feel homesickness today
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这也可能是我们今天 没有像过去那样
09:35
as acutely as we used to.
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想家的原因之一
09:39
It's important to understand
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重点是要去理解
09:41
that these large historical changes influence our emotions
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历史巨变会对我们的情绪产生影响
09:44
partly because they affect how we feel about how we feel.
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部分是因为它们会影响 我们如何感知自己的感觉
09:48
Today, we celebrate happiness.
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今天我们赞美快乐
09:51
Happiness is supposed to make us better workers
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快乐可以使我们成为更好的职工
09:55
and parents and partners;
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更好的父母和伴侣
09:57
it's supposed to make us live longer.
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它还可能让我们活得更久
09:59
In the 16th century,
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然而在16世纪
10:01
sadness was thought to do most of those things.
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悲伤这种情绪却被认为是 具有以上大多数功能的情绪
10:04
It's even possible to read self-help books from that period
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那个时候甚至还有一些 自助的书籍可以
激发读者的悲伤情绪
10:08
which try to encourage sadness in readers
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10:10
by giving them lists of reasons to be disappointed.
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通过给他们罗列一系列 应该感到失望的原因
10:13
(Laughter)
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(笑声)
10:14
These self-help authors thought you could cultivate sadness as a skill,
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这些自助书籍的作者认为 你可以将悲伤培养为一种技能
10:19
since being expert in it would make you more resilient
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因为当你成为这方面的专家 在坏事临头的时候
10:22
when something bad did happen to you, as invariably it would.
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你会更容易挺过来 谁都不会一直一帆风顺
10:26
I think we could learn from this today.
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我觉得我们可以从这其中 学到一些东西
10:28
Feel sad today, and you might feel impatient, even a little ashamed.
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今天你如果觉得悲伤 你可能会没有耐心 甚至有点羞愧
10:33
Feel sad in the 16th century, and you might feel a little bit smug.
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在16世纪觉得悲伤 你则可能会自命不凡
10:39
Of course, our emotions don't just change across time,
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当然 我们的情绪不仅随时间变化
10:42
they also change from place to place.
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也随着地点不同而不同
10:45
The Baining people of Papua New Guinea speak of "awumbuk,"
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新几内亚岛的拜宁人 会说 awumbuk
10:50
a feeling of lethargy that descends when a houseguest finally leaves.
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一种代表你家里的客人终于离开后 会逐渐减弱的没精打采的情绪
10:54
(Laughter)
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(笑声)
10:55
Now, you or I might feel relief,
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这种情况对我们大家来说也许 只会觉得松了口气
10:58
but in Baining culture,
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但在拜宁人的文化里
即将出发的客人 可能会留下一些沉重的情绪
11:00
departing guests are thought to shed a sort of heaviness
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11:03
so they can travel more easily,
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这样他们在路上才能走得更轻松
11:05
and this heaviness infects the air and causes this awumbuk.
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这种沉重会影响周遭的空气 从而造成这种 awumbuk
11:08
And so what they do is leave a bowl of water out overnight
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所以他们会在前一天晚上 放一碗水在门口
来吸收这种空气
11:11
to absorb this air,
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11:12
and then very early the next morning, they wake up and have a ceremony
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然后第二天一大早 他们起床 举行一个仪式
再将这碗水扔掉
11:15
and throw the water away.
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11:16
Now, here's a good example
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还有一个很好的例子
11:18
of spiritual practices and geographical realities combining
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表明精神活动和地理现实相结合
11:22
to bring a distinct emotion into life
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会产生生活中一种特别的情绪
11:24
and make it disappear again.
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然后再让其消失
11:27
One of my favorite emotions is a Japanese word, "amae."
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这是我最喜欢的情绪之一 一个日本词语 amae
11:33
Amae is a very common word in Japan,
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amae这个词在日本很常见
11:35
but it is actually quite hard to translate.
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但它其实非常难翻译
11:37
It means something like the pleasure that you get
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它代表了某种类似于当你可以
11:40
when you're able to temporarily hand over responsibility for your life
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暂时将你生活的责任交付于
11:44
to someone else.
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其他人时的欣喜
11:45
(Laughter)
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(笑声)
11:46
Now, anthropologists suggest
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人类学家们推测
11:48
that one reason why this word might have been named and celebrated
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这个词语在日本被命名和推崇的
11:52
in Japan
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可能原因之一
11:53
is because of that country's traditionally collectivist culture,
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是因为这个国家的集体主义文化
11:57
whereas the feeling of dependency
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而独立的感觉
12:00
may be more fraught amongst English speakers,
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则可能在那些讲英语的 人群中更常见
12:03
who have learned to value self-sufficiency and individualism.
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这些人早已学会了去重视 自我满足和个人主义
12:09
This might be a little simplistic,
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这可能有点过于简化了
12:11
but it is tantalizing.
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但这的确引人深思
12:13
What might our emotional languages tell us not just about what we feel,
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我们的情绪语言告诉我们的 不仅仅是我们的感觉
12:19
but about what we value most?
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还有我们最重视的是什么
12:24
Most people who tell us to pay attention to our well-being
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许多告诉我们要关注个人健康的人
谈论着给我们的情绪命名的重要性
12:29
talk of the importance of naming our emotions.
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12:32
But these names aren't neutral labels.
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但这些名字并不只是单纯的标签
12:35
They are freighted with our culture's values and expectations,
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它们承载着我们文化中的 价值观和期望
12:39
and they transmit ideas about who we think we are.
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也传递着我们对自己的看法
12:43
Learning new and unusual words for emotions will help attune us
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学习新的 不常见的这些 情绪词汇可以帮助我们
调节我们的内在生活 使其更加平顺
12:47
to the more finely grained aspects of our inner lives.
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12:51
But more than this, I think these words are worth caring about,
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但不止如此 我认为这些词语值得关注
12:55
because they remind us how powerful the connection is
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是因为它们提醒着我们 我们的想法
12:58
between what we think
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与我们的感觉之间
13:00
and how we end up feeling.
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有多么强烈的联系
13:03
True emotional intelligence requires that we understand
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真正的高情商需要我们理解
社会 政治和文化的力量
13:07
the social, the political, the cultural forces
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13:12
that have shaped what we've come to believe about our emotions
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塑造了我们如今 如何看待自己的情绪
13:15
and understand how happiness or hatred or love or anger
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理解快乐 憎恨 喜爱或者愤怒
13:21
might still be changing now.
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至今可能仍然处于变化之中
13:24
Because if we want to measure our emotions
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因为如果我们想衡量自己的情绪
13:27
and teach them in our schools
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并在学校中围绕其授课
13:29
and listen as our politicians tell us how important they are,
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甚至听我们的政客告诉我们 它们如何重要
13:33
then it is a good idea that we understand
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那么我们理解自己
13:35
where the assumptions we have about them
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关于这些情绪的设想
13:37
have come from,
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由何而来
13:38
and whether they still truly speak to us now.
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以及它们对我们来说 是否仍然属实 就十分重要
13:43
I want to end with an emotion I often feel
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我想以作为一个历史学家
13:45
when I'm working as a historian.
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常常感觉到的一种情绪作为结尾
13:47
It's a French word, "dépaysement."
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它是一个法语词 dépaysement
13:50
It evokes the giddy disorientation that you feel in an unfamiliar place.
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它会引发一种你在不熟悉的地方 所感觉到的晕眩和迷惑感
13:55
One of my favorite parts of being a historian
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作为历史学家我最喜欢的一点是
13:57
is when something I've completely taken for granted,
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有时当我觉得某事理所当然
13:59
some very familiar part of my life,
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某些我生活中非常熟悉的事情
14:02
is suddenly made strange again.
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突然又变得奇怪起来
14:05
Dépaysement is unsettling,
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dépaysement 意思是不确定
14:08
but it's exciting, too.
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但也令人兴奋
14:09
And I hope you might be having just a little glimpse of it right now.
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我希望你们现在 对此已经稍微有所体会了
14:13
Thank you.
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谢谢
14:14
(Applause)
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(掌声)
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