Ravin Agrawal: 10 young Indian artists to watch

36,462 views ・ 2010-01-20

TED


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翻译人员: Tan Jun 校对人员: JINGJING DONG
00:16
Right now is the most exciting time
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现在是最振奋人心的时刻,
00:19
to see new Indian art.
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让我们来领略一下最新的印度艺术作品。
00:21
Contemporary artists in India are having a conversation with the world
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如今,印度的当代艺术家正以前所未有的方式
00:24
like never before.
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和世界交流。
00:26
I thought it might be interesting, even for the many long-time
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我觉得对TED在座的长期
00:28
collectors here with us at TED, local collectors,
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收藏家,和本地收藏家来讲,
00:31
to have an outside view of 10 young Indian artists
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对这十位年轻的印度艺术家有个大概的了解,是很有趣的。
00:35
I wish everyone at TED to know.
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我同样希望TED的听众也对此感兴趣。
00:37
The first is Bharti Kher.
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首先是巴哈提·科尔(Bharti Kher)。
00:40
The central motif of Bharti's practice
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她作品的主要装饰图案是来自
00:42
is the ready-made store-bought bindi
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商店卖的已经做好的吉祥痣(印度妇女装饰额头中心的人工痣)。
00:45
that untold millions of Indian women apply to their foreheads,
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无数印度女性每天都把吉祥痣贴在额头,
00:48
every day, in an act closely associated with
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这和印度的婚姻制度
00:50
the institution of marriage.
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紧密联系着。
00:53
But originally the significance of the bindi
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但起初吉祥痣的意义
00:55
is to symbolize the third eye
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是象征着第三只眼,
00:58
between the spiritual world and the religious world.
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存在并联系着精神世界与宗教世界。
01:01
Bharti seeks to liberate this everyday cliche, as she calls it,
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巴哈提(Bharti) 称她致力于打破日常传统,
01:04
by exploding it into something spectacular.
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她让吉祥痣变得更加炫丽。
01:09
She also creates life-size fiberglass sculptures, often of animals,
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她也创作一些实物大小的玻璃纤维雕塑,一般以动物为题材,
01:12
which she then completely covers in bindis,
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之后用吉祥痣覆盖整个雕塑,
01:16
often with potent symbolism.
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通常是用于覆盖有强大象征意义的雕塑。
01:18
She says she first got started with
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她说起初她用
01:20
10 packets of bindis,
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10袋吉祥痣,
01:22
and then wondered what she could do with 10 thousand.
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然后她想她能用一万袋吉祥痣做什么。
01:27
Our next artist, Balasubramaniam,
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下一位艺术家,巴拉苏布拉马尼亚姆(Balasubramaniam),
01:29
really stands at the crossroads of sculpture, painting and installation,
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他的作品站在了雕塑、绘画和装置艺术的十字路口,
01:32
working wonders with fiberglass.
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用玻璃钢创造出了奇迹般的作品。
01:35
Since Bala himself will be speaking at TED
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由于巴拉( Bala)本人将在TED演讲,
01:37
I won't spend too much time on him here today,
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我今天就不再多花时间介绍他了,
01:39
except to say that he really succeeds
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但我还是要说他确实是很成功的,
01:41
at making the invisible visible.
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他把无形变得有形。
01:47
Brooklyn-based Chitra Ganesh
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纽约的布鲁克林(Brooklyn)的居住的齐塔拉·格涅沙(Chitra Ganesh),
01:49
is known for her digital collages,
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以她的数字拼贴画著称。
01:51
using Indian comic books called amar chitra kathas
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她用印度连环漫画《亚玛·齐塔拉·卡萨》(印度最畅销的漫画书之一,《Amar Chitra Kathas》)
01:55
as her primary source material.
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作为他的主要参考素材。
01:57
These comics are a fundamental way
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这些连环漫画提供了一种基本的学习途径,
01:59
that children, especially in the diaspora,
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让那些印度孩子,尤其是给那些散居异乡的孩子
02:01
learn their religious and mythological folk tales.
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学习他们的宗教以及民间神话故事。
02:05
I, for one, was steeped in these.
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举个例子,我就很迷恋这些漫画。
02:07
Chitra basically remixes and re-titles
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总的来说,齐塔拉(Chitra)重新组合和命名了
02:10
these iconic images
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这些标志性的形象,用他们
02:12
to tease out some of the sexual and gender politics
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梳理清楚一些有关性与性别的政治信仰,
02:16
embedded in these deeply influential comics.
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将它们融入令人印象深刻的连环画中。
02:18
And she uses this vocabulary in her installation work as well.
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在她的雕塑装置艺术中也同样运用了语言技巧。
02:24
Jitish Kallat successfully practices across photography,
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吉提希·卡拉特(Jitish Kallat) 成功的实现了摄影、
02:28
sculpture, painting and installation.
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雕塑、绘画和现代雕塑装置艺术的完美结合。
02:31
As you can see, he's heavily influenced
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你们可以看到,他深受
02:33
by graffiti and street art,
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涂鸦和街头艺术的影响,
02:35
and his home city of Mumbai is an ever-present element in his work.
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他的老家孟买 (Mumbai)也是他创作的永恒要素。
02:38
He really captures that sense of density
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他确实捕捉到了密集度
02:41
and energy which really characterizes modern urban Bombay.
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和活力,而这正是现代孟买 (原名Bombay, 现名Mumbai,中文名没变) 城的标志。
02:46
He also creates phantasmagoric sculptures
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此外他还创作了一系列幻影似的的雕塑作品,
02:48
made of bones from cast resin.
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用树脂浇铸的骨骼制作而成。
02:51
Here he envisions the carcass
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他想象出一辆电动三轮车的残骸,
02:53
of an autorickshaw he once witnessed burning in a riot.
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他曾见到这辆三轮车在一起暴乱事件中烧为灰烬。
02:57
This next artist, N.S. Harsha,
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下一位艺术家,N.S.哈莎(N.S.Harsha)
02:59
actually has a studio right here in Mysore.
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事实上,他就在我现在演讲的印度的迈索尔(Mysore)有自己的画室。
03:02
He's putting a contemporary spin on the miniature tradition.
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他在微型绘画作品中展现出当代艺术气息。
03:05
He creates these fine, delicate images
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创造出精美细致的人物,
03:08
which he then repeats on a massive scale.
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然后大规模的重复这些人物。
03:12
He uses scale to more and more spectacular effect,
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如此将量形成质的飞跃,营造出惊人的效果,
03:15
whether on the roof of a temple in Singapore,
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可以看到无论是在这个新加坡寺庙的屋顶上,
03:19
or in his increasingly ambitious installation work,
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还是在他宏伟的现代雕塑装置艺术作品中。
03:21
here with 192 functioning sewing machines,
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这是192个正在工作的缝纫机,
03:24
fabricating the flags of every member of the United Nations.
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正在制造每一个联合国成员国的国旗。
03:30
Mumbai-based Dhruvi Acharya
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孟买(Mumbai)居住的杜·阿查里亚(Dhruvi Acharya)
03:32
builds on her love of comic books and street art
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基于他对漫画和街头艺术的喜爱,
03:34
to comment on the roles and expectations
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来表达她眼中
03:36
of modern Indian women.
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当代印度妇女的角色和期望。
03:39
She too mines the rich source material of amar chitra kathas,
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她也同样挖掘了《亚玛·齐塔拉·卡萨》这部连环画的丰富资源,
03:42
but in a very different way than Chitra Ganesh.
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但是与前面介绍过的齐塔拉·格涅沙(Chitra Ganesh)有着截然不同的构思。
03:45
In this particular work, she actually strips out the images
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在这个特别的作品中,她去除了人物,
03:48
and leaves the actual text
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仅仅留下了文本,
03:50
to reveal something previously unseen, and provocative.
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揭示那些不曾被人发现的、有煽动性的东西。
03:56
Raqib Shaw is Kolkata-born,
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拉齐布·沙出生于印度的加尔各答(Kolkata),
03:58
Kashmir-raised,
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在印度的克什米尔(Kashmir)长大,
04:00
and London-trained.
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在伦敦(London) 学艺术。
04:02
He too is reinventing the miniature tradition.
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他也革新了微型绘画传统。
04:05
He creates these opulent tableaus inspired by Hieronymus Bosch,
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他从希罗尼穆斯·波希(Hieronymus Bosch)以及
04:09
but also by the Kashmiri textiles of his youth.
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他年轻时代克什米尔(Kashmiri)纺织业获得灵感,创作了这些华丽又生动的画面。
04:12
He actually applies metallic industrial paints to his work
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事实上,他在画作中运用了金属工业涂料,
04:16
using porcupine quills to get this rich detailed effect.
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用豪猪刺笔达到最丰富多彩的效果。
04:23
I'm kind of cheating with this next artist
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如果我说接下来的是一位艺术家的话,我就有欺骗之嫌了。
04:25
since Raqs Media Collective are really
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因为 Raqs 媒体小组事实上是由
04:27
three artists working together.
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三位艺术家组成的。
04:29
Raqs are probably the foremost practitioners
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Raqs 可能是当今印度多媒体艺术
04:31
of multimedia art in India today,
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的先驱,
04:33
working across photography, video and installation.
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它将摄影、影像和装置艺术结合于一身。
04:37
They frequently explore themes of globalization and urbanization,
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他们经常挖掘全球化和城市化的主题,
04:40
and their home of Delhi is a frequent element in their work.
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他们的家,印度的德里(Delhi)也经常成为他们作品的主题。
04:43
Here, they invite the viewer to analyze a crime
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这幅作品中,他们请观众分析一起犯罪事件,
04:47
looking at evidence and clues embedded
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从5个不同屏幕上的不同陈述
04:49
in five narratives on these five different screens,
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找寻证据以及线索,
04:51
in which the city itself may have been the culprit.
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也许城市本身才是真正的罪犯。
04:56
This next artist is probably the alpha male
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下一位或许是位印度当代艺术最有发言权的人物:
04:58
of contemporary Indian art, Subodh Gupta.
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Subodh Gupta (苏博德·古普塔)。
05:01
He was first known for creating giant photo-realistic canvases,
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他首先创作出巨型照片般仿真油画,
05:05
paintings of everyday objects,
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日常用品的绘画作品,
05:07
the stainless steel kitchen vessels and tiffin containers
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每个印度人都熟悉的不锈钢的厨房用具
05:10
known to every Indian.
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及午餐盒。
05:13
He celebrates these local and mundane objects globally,
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他向世界展示了这些当地的平凡物件,
05:16
and on a grander and grander scale,
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在更大规模的创作中,
05:18
by incorporating them into ever more colossal
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他将这些物件容于更巨大的
05:21
sculptures and installations.
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雕塑作品和现代雕塑装置艺术中。
05:27
And finally number 10, last and certainly not least,
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最后第十位,同样很重要的一位:
05:30
Ranjani Shettar,
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Ranjani Shettar (班加尼·谢塔尔)
05:32
who lives and works here in the state of Karnataka,
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她居住并工作在印度的卡纳塔克(Karnataka),
05:34
creates ethereal sculptures and installations
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致力于创作优雅的雕塑及雕塑装置艺术。
05:36
that really marry the organic to the industrial,
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她的作品确确实实将有机生命融入到了工业,
05:39
and brings, like Subodh, the local global.
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像苏博德(Sudodh)一样,将本地文化传扬到全世界。
05:42
These are actually wires wrapped in muslin
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这些实际上是细布包着的金属丝
05:45
and steeped in vegetable dye.
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浸泡在植物染料而成的。
05:47
And she arranges them so that the viewer
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她这样布局使观赏者
05:49
actually has to navigate through the space,
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感受在太空中遨游,
05:51
and interact with the objects.
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并且有与这些物体交流接触的感觉。
05:53
And light and shadow are a very important part of her work.
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在她的作品中,光线和光影是十分重要的。
05:56
She also explores themes of consumerism,
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除了这些作品,她同样探寻一些其他主题,比如消费主义,
05:58
and the environment, such as in this work,
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以及环境。就像这幅作品:
06:00
where these basket-like objects look organic and woven,
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酷似篮子的物体看上去是绿色有机物和编织,
06:03
and are woven,
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它们确实是编织而成的,
06:05
but with the strips of steel, salvaged from cars
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用钢条--从班加罗尔的废品旧货场的报废汽车上回收利用
06:08
that she found in a Bangalore junkyard.
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编织而成的。
06:13
10 artists, six minutes, I know that was a lot to take in.
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十位艺术家,六分钟,我知道大家要吸收的内容太多。
06:16
But I can only hope I've whet your appetite
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但我只希望我能够促进大家的食欲,
06:18
to go out and see and learn more
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是大家走出来并了解更多
06:20
about the amazing things that are happening in art in India today.
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发生在印度现代艺术的各种不可思议的事情。
06:23
Thank you very much for looking and listening.
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非常感谢大家的观赏!
06:26
(Applause)
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(鼓掌)
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