How do you know you’re not dreaming? - Daniel Gregory

507,854 views ・ 2022-03-22

TED-Ed


Please double-click on the English subtitles below to play the video.

00:06
You’re a butterfly, fluttering around pursuing a butterfly’s whims.
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Then you wake up.
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But how do you know you’re not dreaming now?
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The answer might seem obvious,
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but it’s actually very difficult to explain how, definitively,
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you know you’re awake.
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So difficult, in fact, that it has puzzled philosophers since ancient times.
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In the butterfly scenario,
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the ancient Chinese philosopher Zhuangzi surfaced a mystifying possibility:
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if we can dream of being an entirely different creature,
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who's to say we're not actually
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a different creature dreaming of being human?
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Bizarre things happen in dreams:
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you fly, or conjure an all-you-can-eat dessert buffet out of thin air,
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or get chased by witches through the halls of your elementary school,
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which suddenly looks a lot like Paris.
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But the strange things that happen in dreams don’t seem strange at the time.
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00:59
So how do you know you’re not in a dream right now
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01:02
that will seem very strange after you wake up?
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01:05
Well, it is possible to notice
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the strangeness of a dream while you’re dreaming.
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01:10
Lucid dreamers know they’re dreaming.
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01:12
By definition, if you were having a lucid dream, you would know it.
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01:15
But all that proves is that you’re not having a lucid dream—
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it doesn’t prove you’re awake.
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There has to be a surefire test—
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something that never— or only— happens when you’re awake,
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01:28
something that never— or only— happens in a dream.
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Wake up. No, that isn’t it—
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you can wake up in a dream.
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01:35
Pinch yourself. If it hurts, aren’t you really awake?
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01:38
Try to read or write something.
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01:40
Run around the room.
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Does your pace seem normal or suspiciously slow?
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Suspiciously fast?
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Can’t tell? Try to remember the last time you ran.
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Actually, that brings us to an even better test
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from the 17th century French philosopher René Descartes.
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He pointed out that in our memories, dreams are disconnected—
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the events of a dream don’t fit in to the chain of events
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in our waking lives.
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This seems rock solid, doesn't it?
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02:09
You couldn’t possibly have swum with dolphins in a nameless pink sea
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between Christmas and New Year’s Eve
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because you didn’t leave Kansas and you have the receipts to prove it.
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02:19
Well, one of Descartes’ contemporaries,
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the English philosopher Thomas Hobbes, had something to say about that:
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what if Descartes was performing his test in a dream?
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What if we ask an expert?
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A neuroscientist can measure the activity in different parts of your brain
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and tell you whether you’re awake or sleeping.
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But that just brings us back to the idea that any test you might use
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to prove you’re awake could take place in a dream.
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So far, no one has found a convincing response to this.
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But let’s be real: there’s a whole lot more detail in our waking experience
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than in dreams.
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We go to sleep and wake up again day after day for many years,
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and each new day is full of countless people, places, things, experiences.
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Even our memories, which capture just a fraction of this experience,
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contain an almost incomprehensibly vast amount of detail:
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03:11
we can recall a line from a favorite book decades later,
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remember the musty smell of its pages
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and the taste of the lemonade we drank while reading it,
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remember a dream we had about it and tell someone all this.
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03:24
Isn't it ridiculous to suggest a dream could ever simulate this richness?
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Well, as the Persian philosopher al-Ghazali pointed out,
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in the same way we think we are now awake having woken from dreams,
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it is possible that we might wake from our current state
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into another state of even greater wakefulness.
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Which would mean we’re really in a kind of dream-state
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when we think we’re awake.
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What philosophers really want to know is what justifies our belief
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that we’re awake.
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We all want to believe things because we have reasons for them,
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not just because they seem right.
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Sometimes, the biggest challenge is to show why we should believe something
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that seems completely obvious to us all.
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