Michael Rain: What it's like to be the child of immigrants | TED

84,607 views ・ 2018-06-12

TED


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00:12
I remember one morning when I was in the third grade,
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my mom sent me to school with a Ghanaian staple dish called "fufu."
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(Laughter)
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Fufu is this white ball of starch made of cassava,
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and it's served with light soup, which is a dark orange color,
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and contains chicken and/or beef.
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It's a savory, flavorful dish
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that my mom thought would keep me warm on a cold day.
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When I got to lunch and I opened my thermos,
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releasing these new smells into the air,
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my friends did not react favorably.
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(Laughter)
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"What's that?" one of them asked.
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"It's fufu," I responded.
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(Laughter)
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"Ew, that smells funny. What's a fufu?" they asked.
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Their reaction made me lose my appetite.
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I begged my mother to never send me to school with fufu again.
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I asked her to make me sandwiches or chicken noodle soup
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or any of the other foods that my friends were eating.
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And this is one of the first times
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I began to notice the distinction between what was unique to my family
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and what was common for everyone else,
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what was Ghanaian and what was African
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and what was American.
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I'm a first-generation American.
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Both of my parents are immigrants.
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In fact, my father, Gabriel, came to the US almost 50 years ago.
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He arrived in New York
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from a city called Kumasi in a northern region of Ghana,
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in West Africa.
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He came for school, earning his bachelor's degree in accounting
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and eventually became an accountant.
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My mother, Georgina, joined him years later.
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She had a love of fashion
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and worked in a sewing factory in lower Manhattan,
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until she saved up enough to open her own women's clothing store.
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I consider myself an American
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and an African
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and a Ghanaian.
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And there's millions of people around the world
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who are juggling these different classifications.
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They might be Jamaican-Canadians or Korean-Americans or Nigerian-Brits.
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But what makes our stories and experiences different
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is that we were born and raised in a country different than our parents,
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and this can cause us to be misunderstood
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when being viewed through a narrow lens.
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I grew up in New York, which is home to the largest number of immigrants
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anywhere in the United States.
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And you would think growing up in a place like New York,
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it would be easy for a first-generation person to find their place.
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But all throughout my childhood,
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there were these moments that formed my understanding
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of the different worlds I belonged to.
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When I was in the fifth grade, a student asked me
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if my family was refugees.
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I didn't know what that word meant.
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He explained to me that his parents told him
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that refugees are people from Africa who come to the US
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to escape death, starvation and disease.
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So I asked my parents, and they laughed a bit,
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not because it was funny but because it was a generalization.
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And they assured me that they had enough to eat in Ghana
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and came to the US willingly.
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(Laughter)
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These questions became more complex as I got older.
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Junior high school was the first time
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I went to school with a large number of black American students,
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and many of them couldn't understand why I sounded differently than they did
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or why my parents seemed different than theirs.
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"Are you even black?" a student asked.
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I mean, I thought I was black.
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(Laughter)
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I thought my skin complexion settled that.
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(Laughter)
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I asked my father about it, and he shared his own confusion
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over the significance of that when he first came to the US.
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He explained to me that, when he was in Ghana, everyone was black,
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so he never thought about it.
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But in the US, it's a thing.
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(Laughter)
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But he would say, "But you're African.
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Remember that."
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And he would emphasize this,
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even though many Africans in the continent would only consider me to be
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just an American.
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These misconceptions and complex cultural issues
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are not just the inquiries of children.
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Adults don't know who immigrants are.
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If we look at current trends,
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if I asked you: What's the fastest-growing
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immigrant demographic in the United States,
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who would you think it was?
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Nine out of 10 people tell me it's Latinos,
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but it's actually African immigrants.
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How about in academics?
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What's the most educated immigrant demographic?
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A lot of people presume it to be Asians, but it's actually African immigrants.
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Even in matters of policy,
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did you know that three out of the eight countries
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in the so-called "travel ban"
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are African countries?
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A lot of people assume those targeted Muslims only live in the Middle East,
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but a lot of those banned people are Africans.
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So on these issues of education and policy and religion,
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a lot of things we presume about immigrants are incorrect.
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Even if we look at something like workplace diversity and inclusion,
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if I asked you what gender-ethnicity combination
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is least likely to be promoted to senior managerial positions,
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who would you think it was?
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The answer is not Africans this time.
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(Laughter)
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And it's not black women or men,
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and it's not Latin women or men.
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It's Asian women who are least likely to be promoted.
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Capturing these stories and issues is part of my work
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as a digital storyteller
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that uses tech to make it easier for people to find these stories.
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This year, I launched an online gallery of portraits and firsthand accounts
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for a project called Enodi.
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The goal of Enodi is to highlight first-generation immigrants just like me
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who carry this kinship for the countries we grew up in,
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for the countries of origin
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and for this concept called "blackness."
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I created this space to be a cyberhome for many of us who are misunderstood
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in our different home countries.
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There are millions of Enodis
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who use hyphens to connect their countries of origin
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with their various homes in the US
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or Canada or Britain or Germany.
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In fact, many people you might know are Enodi.
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Actors Issa Rae and Idris Elba are Enodi.
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Colin Powell,
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former Attorney General Eric Holder,
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former President of the United States, Barack Obama,
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are all the children of African or Caribbean immigrants.
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But how much do you know about us?
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This complicated navigation
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is not just the experience of first-generation folks.
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We're so intertwined
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in the lives and culture of people in North America and Europe,
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that you might be surprised how critical we are
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to your histories and future.
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So, engage us in conversation;
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discover who immigrants actually are,
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and see us apart from characterizations
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or limited media narratives
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or even who we might appear to be.
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We're walking melting pots of culture,
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and if something in that pot smells new or different to you --
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(Laughter)
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don't turn up your nose.
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Ask us to share.
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Thank you.
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(Applause)
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