The new political story that could change everything | George Monbiot

255,546 views ・ 2019-09-05

TED


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譯者: Ching-Tung Hsu 審譯者: Thomas Tam
00:12
Do you feel trapped
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你有沒有覺得自己被困在
00:14
in a broken economic model?
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一個千瘡百孔的經濟模式中?
00:17
A model that's trashing the living world
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正在摧毀我們現有世界的同時
00:19
and threatens the lives of our descendants?
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也對我們未來的後代產生威脅
00:23
A model that excludes billions of people
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在將數億人排除在外後
00:27
while making a handful unimaginably rich?
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卻讓少數一群人富可敵國
00:31
That sorts us into winners and losers,
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這個模式將人們分成贏家或輸家
00:34
and then blames the losers for their misfortune?
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然後將輸家的失敗原因 推卸到他們自身的不幸
00:39
Welcome to neoliberalism,
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歡迎你來到新自由主義
00:42
the zombie doctrine that never seems to die,
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擁有那無法推翻的殭屍信條
00:45
however comprehensively it is discredited.
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是終究不可信賴的
00:49
Now you might have imagined that the financial crisis of 2008
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各位可能想像過 2008 年金融危機過後
00:54
would have led to the collapse of neoliberalism.
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新自由主義應該崩潰
00:57
After all, it exposed its central features,
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畢竟,這場金融危機 揭示了它潛藏的核心特徵:
01:01
which were deregulating business and finance,
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對商業和金融放寬了管制
01:06
tearing down public protections,
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因此摧毀了公眾的保障
01:08
throwing us into extreme competition with each other,
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讓人們彼此極端地競爭
01:12
as, well, just a little bit flawed.
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持分者卻輕描淡寫地說 只是有點瑕疵罷了!
01:15
And intellectually, it did collapse.
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從學術的角度 新自由主義的確崩壞了
01:19
But still, it dominates our lives.
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但新自由主義仍然支配我們的生活
01:24
Why?
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為什麼?
01:26
Well, I believe the answer is that we have not yet produced
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我認為那是因為我們還沒有創造出
01:30
a new story with which to replace it.
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一個能夠取代它的新故事
01:35
Stories are the means by which we navigate the world.
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故事是指引我們在生活中 找到方向的媒介
01:39
They allow us to interpret its complex and contradictory signals.
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讓我們詮釋世界中 既複雜又矛盾的信號
01:44
When we want to make sense of something,
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當我們想理解某件事物時
01:47
the sense we seek is not scientific sense
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所尋找的並不是科學的意義
01:52
but narrative fidelity.
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而是敘事的忠實性
01:55
Does what we are hearing reflect the way
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我們所聽見的,是否能夠反映出
01:58
that we expect humans and the world to behave?
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我們期望的人類與社會的行為模式?
02:02
Does it hang together?
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兩者是否可以配合?
02:04
Does it progress
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情節的變化又可否
02:06
as a story should progress?
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像其他故事一樣的發展?
02:10
Now, we are creatures of narrative,
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我們人類是說故事的生物
02:13
and a string of facts and figures, however important facts and figures are --
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一連串的事實和數據 不管他們有多麼重要——
02:19
and, you know, I'm an empiricist, I believe in facts and figures --
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我是個經驗主義者 我相信的是事實與數據——
02:22
but those facts and figures have no power to displace a persuasive story.
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然而它們還是不如故事具有說服力
02:29
The only thing that can replace a story
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能取代一個故事的
02:34
is a story.
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只有另一個故事
02:36
You cannot take away someone's story
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你無法刪除某人已有的故事
02:38
without giving them a new one.
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除非你能賦與新的故事
02:41
And it's not just stories in general that we are attuned to,
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使我們覺得熟悉的 不僅僅是故事本身
02:46
but particular narrative structures.
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也包括它所遵循特定的敘事結構
02:49
There are a number of basic plots that we use again and again,
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許多橋段被一再地反覆利用
02:55
and in politics there is one basic plot
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而在政壇中,有一個簡單的劇本
02:59
which turns out to be tremendously powerful,
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卻為使用者帶來巨大的效益
03:04
and I call this "the restoration story."
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我叫它:「重建和平劇本」
03:08
It goes as follows.
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情節是這樣的:
03:11
Disorder afflicts the land,
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一個強大並邪惡的勢力
03:13
caused by powerful and nefarious forces
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正在摧殘一方領土
03:17
working against the interests of humanity.
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剝削這土地上所居住人們的權利
03:20
But the hero will revolt against this disorder,
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但有位英雄奮起反抗
03:24
fight those powerful forces,
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挑戰這股惡勢力
03:26
against the odds overthrow them
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逆勢推翻這個政權
03:29
and restore harmony to the land.
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然後使和平重歸這片土地
03:33
You've heard this story before.
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你們一定聽過這樣的故事
03:35
It's the Bible story.
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這是聖經裡的故事
03:37
It's the "Harry Potter" story.
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「哈利波特」的故事
03:39
It's the "Lord of the Rings" story.
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「魔戒」的故事
03:42
It's the "Narnia" story.
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「納尼雅」的故事
03:44
But it's also the story
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但這也是過去幾千年
03:47
that has accompanied almost every political and religious transformation
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大多數政權與宗教變革時
03:52
going back millennia.
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所發生的故事劇本
03:54
In fact, we could go as far as to say
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事實上,我們可以這麼說
03:56
that without a powerful new restoration story,
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如果沒有一個強而有力的 重建和平劇本
04:02
a political and religious transformation
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政權或宗教的改革
04:05
might not be able to happen.
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也許就不會發生
04:07
It's that important.
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故事就是這麼重要
04:10
After laissez-faire economics triggered the Great Depression,
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在自由市場經濟造成的經濟大蕭條後
04:15
John Maynard Keynes sat down to write a new economics,
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約翰·梅納德·凱因斯 創造了一種新的經濟模式
04:20
and what he did was to tell a restoration story,
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而事實上,他所做的 只是寫出了一齣新的重建劇本
04:24
and it went something like this.
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而故事內容是這樣:
04:27
Disorder afflicts the land!
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災難降臨在我們的土地上!
04:30
(Laughter)
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(笑聲)
04:31
Caused by the powerful and nefarious forces of the economic elite,
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由掌控全世界財富的經濟菁英們
04:36
which have captured the world's wealth.
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所組成強大邪惡勢力所造成的
04:39
But the hero of the story,
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但這故事中的英雄
04:42
the enabling state, supported by working class and middle class people,
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是被中下階層支持及賦予權力的政府
04:47
will contest that disorder,
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它撥亂反正、去除這場災難
04:50
will fight those powerful forces by redistributing wealth,
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對抗那強大的勢力、重新分配財富
04:54
and through spending public money on public goods
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政府並將公款花在 能夠造福大眾的事情上
04:58
will generate income and jobs,
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創造收入和工作機會
05:01
restoring harmony to the land.
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然後將大地回復和諧平靜
05:05
Now like all good restoration stories,
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現在,就好像所有優秀的 重建劇本一樣
05:07
this one resonated across the political spectrum.
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這個故事在政壇中引起了共鳴
05:11
Democrats and Republicans, labor and conservatives,
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民主黨和共和黨、工黨和保守黨
05:14
left and right all became, broadly, Keynesian.
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左派和右派全成為 凱恩斯經濟主義的信徒
05:19
Then, when Keynesianism ran into trouble
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後來,在 1970 年代 凱恩斯經濟主義同樣陷入困境
05:22
in the 1970s,
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05:24
the neoliberals, people like Friedrich Hayek and Milton Friedman,
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新自由主義學家 例如弗里德里希·海耶克
和米爾頓·傅利曼
05:28
came forward with their new restoration story,
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創造了一個新的重建劇本
05:32
and it went something like this.
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故事如下——
05:34
You'll never guess what's coming.
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你絕對猜不到故事的情節
05:36
(Laughter)
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(笑聲)
05:37
Disorder afflicts the land!
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災難降臨到我們的土地上!
05:40
Caused by the powerful and nefarious forces
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是由權力過大 萬惡的政府所造成的!
05:45
of the overmighty state,
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05:47
whose collectivizing tendencies crush freedom and individualism
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政府的集體化傾向 摧毀了個人主義和人們的自由
05:52
and opportunity.
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還有機遇!
05:54
But the hero of the story, the entrepreneur,
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但故事中的英雄——企業家們
05:57
will fight those powerful forces,
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將會對抗這股強大勢力
06:00
roll back the state,
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削弱政府的權力
06:02
and through creating wealth and opportunity,
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並創造財富與新機遇
06:05
restore harmony to the land.
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最後,將和平帶回我們的土地
06:08
And that story also resonated across the political spectrum.
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而這個故事同樣地 在政壇中產生了共鳴
06:13
Republicans and Democrats, conservatives and labor,
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共和黨和民主黨、保守黨和工黨
06:16
they all became, broadly, neoliberal.
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全歸屬新自由主義學派
06:22
Opposite stories
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這兩個截然不同的故事
06:25
with an identical narrative structure.
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卻有著一模一樣的架構
06:29
Then, in 2008,
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後來,在 2008 年
06:32
the neoliberal story fell apart,
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新自由主義的故事開始土崩瓦解
06:35
and its opponents came forward with ...
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而與之對抗的勢力就是——
06:41
nothing.
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什麼都沒有!
06:42
No new restoration story!
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沒有一個新的重建劇本!
06:45
The best they had to offer was a watered-down neoliberalism
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他們所提出的 不過是稀釋了的新自由主義
06:48
or a microwaved Keynesianism.
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或加熱過的凱恩斯經濟主義而已
06:53
And that is why we're stuck.
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而這就是我們被困的原因
06:56
Without that new story,
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沒有新的故事指引
06:58
we are stuck with the old failed story
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我們只能被困在這個持續失敗
07:01
that keeps on failing.
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過期的故事劇本裡
07:04
Despair is the state we fall into
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由於創造力的匱乏
07:08
when our imagination fails.
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我們掉進了絕望的深淵
07:11
When we have no story that explains the present
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當沒有一篇故事能夠
向我們解釋當下
07:15
and describes the future,
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並描繪未來
07:18
hope evaporates.
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希望也終將灰飛煙滅
07:21
Political failure is at heart
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政治失敗說白了就是
07:24
a failure of imagination.
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靈感的匱乏
07:27
Without a restoration story
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如果我們沒有一個重建劇本
07:30
that can tell us where we need to go,
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來告訴我們應該往哪裡走
07:33
nothing is going to change,
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改變是不會發生的
07:35
but with such a restoration story,
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反之,要是我們擁有 一個創新的重建劇本
07:38
almost everything can change.
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一切都有改變的可能
07:42
The story we need to tell
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我們所要訴說的這個故事
07:45
is a story which will appeal to as wide a range of people as possible,
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是一個能跨越政治鴻溝
07:49
crossing political fault lines.
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能夠激勵所有人的故事
07:51
It should resonate with deep needs and desires.
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它應該能夠與人們的 內在渴望與需求產生共鳴
07:55
It should be simple and intelligible,
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以現實為基礎
07:58
and it should be grounded in reality.
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簡單而富有深意
08:01
Now, I admit that all of this sounds like a bit of a tall order.
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我承認,這聽起來像個艱鉅的任務
08:06
But I believe that in Western nations,
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但在西方國家某個角落
08:08
there is actually a story like this
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一定有一個這樣的故事
08:11
waiting to be told.
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在等待著被訴說
08:14
Over the past few years,
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在過去的這幾年中
08:16
there's been a fascinating convergence of findings
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我們在幾個不同 科學領域的諸多研究中
08:19
in several different sciences,
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總結出一條令人驚豔的結論
08:21
in psychology and anthropology and neuroscience and evolutionary biology,
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我們發現不管是心理學、人類學 神經科學、還是進化生物學
08:26
and they all tell us something pretty amazing:
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他們都指出:
08:30
that human beings have got this massive capacity for altruism.
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人類擁有著巨大的利他能力
08:35
Sure, we all have a bit of selfishness and greed inside us,
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即使我們或多或少 都有一些自私與貪婪
08:39
but in most people, those are not our dominant values.
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但這些並不是大多數人的主流價值觀
08:44
And we also turn out to be the supreme cooperators.
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其實,我們非常善於合作
08:48
We survived the African savannas,
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我們能夠在非洲大草原上倖存
08:50
despite being weaker and slower than our predators and most of our prey,
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儘管與我們的對手 和絕大多數獵物相比
畢竟又慢又弱
08:56
by an amazing ability to engage in mutual aid,
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究其原因,是我們擁有 驚人的互助能力
09:01
and that urge to cooperate has been hardwired into our minds
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和一股天擇的合作慾望
已深深烙印在我們的本能中
09:06
through natural selection.
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09:08
These are the central, crucial facts about humankind:
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這是關乎人類 我們必須暸解的核心事實:
09:13
our amazing altruism and cooperation.
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非凡的利他與合作天性
09:18
But something has gone horribly wrong.
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但其中的某些事情出現了錯誤
09:22
Disorder afflicts the land.
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讓災難降臨到大地
09:24
(Laughter)
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(笑聲)
09:27
Our good nature has been thwarted by several forces,
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我們良善的本能 正受到數股力量的阻撓
09:30
but I think the most powerful of them is the dominant political narrative
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但我認爲其中最為強大
莫過於主導這個時代的政治故事
09:34
of our times,
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09:36
which tells us that we should live in extreme individualism
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它告訴我們,人生就應該 遵循極端的自我主義
09:42
and competition with each other.
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並不斷地與他人競爭
09:45
It pushes us to fight each other, to fear and mistrust each other.
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它強迫我們互相爭鬥 教導我們畏懼、彼此不信任
09:50
It atomizes society.
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迫使我們的社會支離破碎
09:52
It weakens the social bonds that make our lives worth living.
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因而弱化了那賦予我們 人生價值的社交連結
09:58
And into that vacuum
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在真空狀態中
10:01
grow these violent, intolerant forces.
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卻被暴力和偏狹的思維所填滿
10:06
We are a society of altruists,
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我們的社會確實由利他主義者組成
10:10
but we are governed by psychopaths.
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但管理我們的,卻是一群瘋子
10:12
(Applause)
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(掌聲)
10:21
But it doesn't have to be like this.
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但其實,我們不需要像這樣
10:23
It really doesn't,
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真的沒有必要
10:24
because we have this incredible capacity for togetherness and belonging,
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因為我們在合群與歸屬的 這兩個特性上,有著無限潛能
10:28
and by invoking that capacity,
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藉由激發起這項潛能
10:30
we can recover those amazing components of our humanity:
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我們就能尋回 作為人類最棒的一部份:
10:35
our altruism and cooperation.
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「利他」與「合作」
10:39
Where there is atomization, we can build a thriving civic life
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我們可以在這個分崩離析的土地上
10:44
with a rich participatory culture.
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建構一個富有參與性 而欣欣向榮的社會
10:47
Where we find ourselves crushed between market and state,
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當我們發覺自己被困在 市場與政治中間時
10:51
we can build an economics that respects both people and planet.
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可以重建一個 尊重人類與地球的新經濟
10:57
And we can create this economics around that great neglected sphere,
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我們可以創造一個新的經濟學
圍繞着被忽視已久的公共領域
11:02
the commons.
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11:03
The commons is neither market nor state, capitalism nor communism,
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公共領域既非屬於市場 也不屬於政府、資本主義或共產主義
11:08
but it consists of three main elements:
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但它擁有三大核心要素:
11:10
a particular resource;
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一個特定的資源
11:12
a particular community that manages that resource;
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一個能夠管理其資源的特定組群
11:15
and the rules and negotiations the community develops to manage it.
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和一組由社區制訂的管理規則和協議
11:21
Think of community broadband or community energy cooperatives
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就像是社區寬頻 或者是社區能源合作社
11:25
or the shared land for growing fruit and vegetables
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又或是一畝被共同擁有的田地
11:28
that in Britain we call allotments.
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英國人稱之為「土地分配」
11:31
A common can't be sold, it can't be given away,
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一個不能變賣 也不能轉贈的公共財產
11:34
and its benefits are shared equally among the members of the community.
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而田地的收成由社區成員平分
11:40
Where we have been ignored and exploited,
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我們身處這個被忽略 與受利用的社會裡
11:43
we can revive our politics.
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大可以將政治復甦
11:45
We can recover democracy from the people who have captured it.
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把民主政治帶回人們最初的理念
11:50
We can use new rules and methods of elections
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用新的規範與方法來選舉
11:53
to ensure that financial power never trumps democratic power again.
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保證經濟勢力再也不會 凌駕於民主主權之上
11:59
(Applause)
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(掌聲)
12:06
Representative democracy should be tempered by participatory democracy
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代議民主制應當通過 參與式民主加以調和
12:11
so that we can refine our political choices,
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我們才得以完善我們的政策
12:14
and that choice should be exercised as much as possible at the local level.
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而政策應該竭盡所能 推廣到地方的層次實施
12:19
If something can be decided locally, it shouldn't be determined nationally.
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能在地方解決的事情 就不用拿到國家的層級處理
12:26
And I call all this the politics of belonging.
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我管這叫政治歸屬
12:31
Now, I think this has got the potential to appeal
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我相信要廣泛使人同意的理念
12:35
across quite a wide range of people,
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12:37
and the reason for this is that among the very few values
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只有社區歸屬感——
12:41
that both left and right share
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一個左派與右派之間
12:44
are belonging and community.
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屈指可數的共同理念
12:47
And we might mean slightly different things by them,
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雖然兩派在詞彙的定義上是有些不同
12:50
but at least we start with some language in common.
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但至少這是個出發點
12:53
In fact, you can see a lot of politics as being a search for belonging.
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事實上,許多政壇上的事件 無非是找尋歸屬感
12:58
Even fascists seek community,
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就算是法西斯主義者 也在找尋屬於他們的社區
13:01
albeit a frighteningly homogenous community
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儘管那是一個可怕的同質社區——
13:04
where everyone looks the same and wears the same uniform
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每個人都看起來很相似 還穿著一樣的制服
13:07
and chants the same slogans.
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和高呼著同樣的口號
13:09
What we need to create is a community based on bridging networks,
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我們需要創造的,是橋接網絡社會
13:14
not bonding networks.
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並非是綁定網絡社會
13:15
Now a bonding network brings together people from a homogenous group,
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綁定網絡是將人們綑綁在一起 形成了一個高度相似的族群
13:20
whereas a bridging network brings together people from different groups.
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反之,橋接網絡能促進 多元化的族群融合
13:24
And my belief is that if we create
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我的信念是
如果我們能夠創造足夠豐富 及充滿活力的橋接網絡社區
13:26
sufficiently rich and vibrant bridging communities,
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13:31
we can thwart the urge for people to burrow into the security
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我們就能阻止人們不必要的舉動——
13:36
of a homogenous bonding community
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為了防備他人的傷害 躲進同質群體、安全的角落
13:39
defending themselves against the other.
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13:43
So in summary,
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總而言之
13:45
our new story could go something like this.
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我們新的故事可以像這樣書寫:
13:50
Disorder afflicts the land!
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災難降臨了大地!
13:53
(Laughter)
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(笑聲)
13:54
Caused by the powerful and nefarious forces
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由那些擁有強大邪惡力量的人
13:56
of people who say there's no such thing as society,
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托詞這世上根本不存在 真正的共益社區
14:00
who tell us that our highest purpose in life
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那些人告訴我們,做人的最高訴求
14:03
is to fight like stray dogs over a dustbin.
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是要像流浪犬一樣,彼此爭奪垃圾桶
14:08
But the heroes of the story, us,
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但故事中的英雄——我們
14:11
we'll revolt against this disorder.
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將會對此反抗
14:14
We will fight those nefarious forces by building rich, engaging,
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我們要對抗這股邪惡勢力 建立既富足、有參與性、
14:20
inclusive and generous communities,
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有包容性和寬厚的社會
14:22
and, in doing so,
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與此同時
14:24
we will restore harmony to the land.
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恢復我們和諧的社區
14:27
(Applause)
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(掌聲)
14:34
Now whether or not you feel this is the right story,
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不管你是否認為這就是「對」的故事
我希望你能同意 我們的確需要一個新的故事
14:38
I hope you'll agree that we need one.
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14:40
We need a new restoration story,
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一個全新的重建劇本
14:43
which is going to guide us out of the mess we're in,
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來指引我們度過現在所處的混亂
14:47
which tells us why we're in the mess and tells us how to get out of that mess.
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告訴我們身處混亂的原因 和如何離開這場混亂
14:52
And that story, if we tell it right,
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如果我們訴說的方式正確
14:55
will infect the minds of people across the political spectrum.
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這個故事將會感染許多人 不管他們的政治傾向是什麼
15:00
Our task is to tell the story that lights the path to a better world.
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我們的使命是講述一個 能夠引領我們前往更美好未來的故事
15:06
Thank you.
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謝謝!
15:07
(Applause)
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(掌聲)
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