Lindsay Morcom: A history of Indigenous languages -- and how to revitalize them | TED

51,390 views ・ 2021-06-25

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翻译人员: Ziqi Hong 校对人员: Yolanda Zhang
00:01
Dene Elder Paul Disain said,
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老迪恩·保罗·迪森曾经说过:
00:03
"Our language and culture
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“我们的语言和文化
00:04
is the window through which we see the world."
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是我们看世界的窗户。”
00:07
And on Turtle Island,
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在海龟岛,
00:08
what is now known as North America,
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也就是现在被称为北美洲的地方,
00:10
there're so many unique and wonderful ways to see the world.
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有很多独特且美好的 观察世界的方式。
00:14
As a person of Indigenous heritage,
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作为土著遗产的一员,
00:16
I'm interested in learning Anishinaabemowin,
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我对学习我的遗产语言,
阿尼什纳比语(Anishinaabemowin) 很感兴趣,
00:18
which is my heritage language,
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00:19
because it lets me see the world through that window.
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因为它就是我看世界的窗户。
00:22
It lets me connect with my family,
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它将我与我的家庭,
00:24
my ancestors, my community, my culture.
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我的祖先,我的社区 和我的文化联系起来。
00:25
And lets me think about how I can pass that on
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它也让我思考该如何
00:28
to future generations.
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将它传递给后代。
00:30
As a linguist,
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作为一位语言学家,
00:32
I'm interested in how language functions generally.
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我对语言的整体作用原理很感兴趣。
00:35
I can look at phonetics and phonology --
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我可以研究语音学和音韵学——
00:37
speech sounds.
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还有语音。
00:38
I can look at morphology, or the structure of words.
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我可以研究形态学或是单词的结构。
00:41
I can look at syntax,
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我可以研究句法规则,
00:42
which is the structure of sentences and phrases,
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也就是句子和短语的结构,
00:44
to learn about how humans store language in our brains
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从而了解人类怎样 将语言存储在我们的大脑中,
00:48
and how we use it to communicate with one another.
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以及我们是怎样使用语言 来和彼此沟通交流的。
00:52
For example,
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比如说,
00:54
Anishinaabemowin, like most Indigenous languages,
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阿尼什纳比语,就像大多数土著语一样,
00:57
is what's called polysynthetic,
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被称为多式综合语。
00:59
which means that there are very, very long words,
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意思是,有些很长很长的单词
01:02
composed of little tiny pieces called morphemes.
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是由简短的词素组成的。
01:05
So I can say, in Anishinaabemowin, "niwiisin," "I eat,"
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所以我可以用阿尼什纳比语说 “niwiisin”,意思是“我在吃东西”,
01:09
which is one word.
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这是一个词。
01:10
I can say "nimino-wiisin," "I eat well,"
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我可以说“nimino-wiisin”, 意思是“我吃得很好”,
01:14
which is still one word.
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这也是一个词。
01:15
I can say "nimino-naawakwe-wiisin," "I eat a good lunch,"
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我可以说“nimino-naawakwe-wiisin”, 意思是“我午餐吃得很好”。
01:21
which is how many words in English?
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这在英语中要用多少个单词?
01:24
Five words in English, a single word in Anishinaabemowin.
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五个,在阿尼什纳比语中 只需要一个词来代替。
01:28
Now, I've got a bit of a quiz for you.
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现在,我们来做个小测试。
01:30
In a one-word answer, what color is that slide?
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用一个词来回答, 那张幻灯片是什么颜色的?
01:34
Audience: Green.
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观众: 绿色。
01:35
Lindsay Morcom: What color is that slide?
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林赛·莫克姆: 那张幻灯片是什么颜色的?
01:37
Audience: Green.
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观众: 绿色。
01:38
LM: What color is that slide?
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林赛·莫克姆: 那张幻灯片是什么颜色的?
01:39
Audience: Blue.
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观众:蓝色。
01:41
LM: And what color is that slide?
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林赛·莫克姆: 那张幻灯片是什么颜色的?
01:42
(Audience murmurs)
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(观众窃窃私语)
01:44
Not trick questions, I promise.
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这不是脑筋急转弯,我保证。
01:47
For you as English speakers,
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对于你们说英语的人来说,
01:48
you saw two green slides and two blue slides.
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你们看到了两张绿色幻灯片, 两张蓝色幻灯片。
01:50
But the way that we categorize colors varies across languages,
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但是在不同语言中, 我们给颜色分类的方式是不一样的。
01:54
so if you had been Russian speakers,
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所以如果你说俄语,
01:56
you would have seen two slides that were different shades of green,
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你会看到两张有着 深浅不同的绿色的幻灯片。
01:59
one that was "goluboy," which is light blue,
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还有一种是“goluboy“,也就是浅蓝色,
02:01
one that is "siniy," dark blue.
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另一种是“siniy”,也就是深蓝色。
02:03
And those are seen as different colors.
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它们被看作是不同的颜色。
02:05
If you were speakers of Anishinaabemowin,
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如果你是说阿尼什纳比语的人,
你会看到这些幻灯片是 “Ozhaawashkwaa”,
02:07
you would have seen slides that were Ozhaawashkwaa
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02:09
or Ozhaawashkozi, which means either green or blue.
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或者是“Ozhaawashkozi”的, 意思是绿色或蓝色。
02:13
It's not that speakers don't see the colors,
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这并不是说那些人 没有看到这些颜色的区别,
02:16
it's that the way they categorize them and the way that they understand shades
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而是说他们给颜色分类 和理解颜色深浅的方式
02:20
is different.
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是不同的。
02:21
At the same time,
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同时,
02:22
there are universals in the ways that humans categorize color,
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人类给颜色分类的方式 存在一些通用原则,
02:26
and that tells us about how human brains
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这些原则告诉我们人类大脑
02:28
understand and express what they're seeing.
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如何理解和表达他们所看到的事物。
02:32
Anishinaabemowin does another wonderful thing,
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阿尼什纳比语还有一个奇妙之处,
02:34
which is animate, inanimate marking on all words.
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那就是,每个词都存在 有生命或无生命的标志。
02:38
So it's not unlike how French and Spanish
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所以有点类似法语或者西语,
02:40
mark all words as either masculine or feminine.
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会给所有词标记阴阳性。
02:43
Anishinaabemowin and other Algonquian languages
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阿尼什纳比语和其他阿尔贡金语
02:45
mark all words as either animate or inanimate.
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会把所有词标记为有生命或者无生命。
02:48
The things that you would think to be animate are animate,
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那些你认为是有生命的事物 就是有生命的词,
02:51
things that have a pulse: people, animals, growing plants.
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比如那些有活力的事物: 人类,动物还有生长的植物。
02:55
But there are other things that are animate
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但是也有其它一些有生命的词
02:57
that you might not guess, like rocks.
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你可能猜不到,比如说石头。
02:59
Rocks are marked as animate,
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石头在阿尼什纳比语中 是有生命的词,
03:00
and that tells us really interesting things about grammar,
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这些体现了语法的有趣之处,
03:03
and it also tells us really interesting things
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也体现了
03:05
about how Anishinaabemowin speakers
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说阿尼什纳比语的人是怎样
03:07
relate to and understand the world around them.
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联系和理解世界的。
03:10
Now, the sad part of that
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然而令人遗憾的是,
03:12
is that Indigenous languages are in danger.
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土著语言正面临即将消失的处境。
03:16
Indigenous languages that posses so much knowledge of culture,
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土著语言蕴含了太多关于文化、
03:19
of history,
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历史、
03:20
of ways to relate to one another,
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人们如何与彼此联系,
03:22
of ways to relate to our environment.
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以及与环境联系的知识。
03:24
Having been on this land since time immemorial,
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土著语言自古以来 就存在于这片土地上,
03:27
these languages have developed here
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这些语言在这里发展,
03:29
and they contain priceless environmental knowledge
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同时也承载了许多 极其珍贵的有关环境的知识。
03:32
that helps us relate well to the land on which we live.
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这些知识帮助我们 与脚下的土地建立了联系。
03:37
But they are, in fact, in danger.
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然而事实上,这些语言的处境很危险。
03:39
The vast majority of Indigenous languages in North America
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北美洲大部分土著语言
03:42
are considered endangered,
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都被认为是濒危语言,
03:44
and those that are not endangered are vulnerable.
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而即便是那些不濒危的语言, 也是极其脆弱的。
03:48
That is by design.
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不过,这样的现状 是人们蓄意为之。
03:50
In our laws, in our policies,
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我们的法律、政策,
03:53
in our houses of governance,
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以及政府工作中,
03:55
there have been stated attempts
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存在着一些
03:58
to eliminate Indigenous languages and cultures in this country.
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使土著语言和文化 在这个国家消失的企图。
04:02
Duncan Campbell Scott
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邓肯·坎贝尔·斯科特
04:03
was one of the architects of the residential school system.
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是寄宿学校系统的一名创造者。
04:06
On tabling a bill that required mandatory residential school attendance
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在 1920 年提出的 一项要求土著儿童
04:11
for Indigenous children in 1920, he said,
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必须在寄宿学校上学的 法案中,他直言不讳:
04:14
"I want to get rid of the Indian problem.
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“我想要摆脱印第安问题。
04:16
Our objective is to continue
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我们要继续推进这个目标,
04:18
until there is not a single Indian in Canada
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直到加拿大所有印第安人
04:20
that has not been absorbed into the body politic
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都被这个国家的政体所吸收,
04:23
and there is no Indian question, and no Indian Department;
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直到不存在印第安问题和印第安分部。
04:26
that is the whole object of this Bill."
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这就是这项提案的全部目标。”
04:30
The atrocities that occurred in residential schools were documented.
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在寄宿学校发生的恶劣行为 被记录了下来。
04:34
In 1907,
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在 1907 年,
04:35
P.H. Bryce, who was a doctor and an expert in tuberculosis,
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P. H. · 布莱斯, 一位医生兼结核病专家,
04:39
published a report that found that in some schools,
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发布了一则报告。 他发现在一些学校,
04:42
25 percent of children had died from tuberculosis epidemics
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25% 的孩子死于因学校卫生条件差
04:46
created by the conditions in the schools.
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而引发的肺结核传染病。
04:48
In other schools, up to 75 percent of children had died.
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而在其它学校,儿童死亡率高达 75%。
04:54
He was defunded by federal government
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由于这一发现,
联邦政府撤回了给予他的研究资金,
04:56
for his findings,
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04:57
forced into retirement in 1921,
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他也被迫在 1921 年退休。
04:59
and in 1922, published his findings widely.
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1922 年,他又广泛发布了他的发现。
05:05
And through that time,
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而这一次,
05:06
Indigenous children were taken from their homes,
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土著儿童被从他们的家里
05:09
taken from their communities
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和社区带走,
05:10
and forced into church-run residential schools
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并被迫送进教堂运营的寄宿学校。
05:12
where they suffered, in many cases,
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在那里,许多儿童遭受了
05:15
serious emotional, physical and sexual abuse,
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严重的情感和身体上的痛苦、性虐待,
05:18
and in all cases, cultural abuse,
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以及文化虐待。
05:20
as these schools were designed
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因为这些学校
05:21
to eliminate Indigenous language and culture.
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就是为了消除 土著语言和文化而创建的。
05:24
The last residential school closed in 1996.
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最后一个寄宿学校于 1996 年关闭。
05:29
Until that time, 150,000 children or more attended residential schools
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直到那时,已有至少 15 万名儿童被送入了
05:34
at 139 institutions across the country.
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遍布全国的 139 所寄宿学校。
05:38
In 2007,
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在 2007 年,
05:40
the Indian Residential School Settlement Agreement came into effect.
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《印第安寄宿学校和解协议》正式生效。
05:43
It's the largest class action lawsuit in Canadian history.
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这是加拿大历史上最大的集体诉讼。
05:47
It set aside 60 million dollars
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该协议拨款六千万美元,
05:49
for the establishment of the Truth and Reconciliation Commission of Canada.
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用于建立“加拿大真相与和解委员会”(TRC)。
05:54
The TRC gifted us with the ability to hear survivor stories,
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TRC 让我们得以倾听幸存者的故事,
05:59
to hear impacts on communities and families
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去倾听那些对于家庭和社会 所造成的影响,
06:01
and to gain access to research
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并展开相关的调查研究,
06:04
that explored the full effect of residential schools
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以探寻寄宿学校
06:08
on Indigenous communities and on Canada as a whole.
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对于土著社会乃至 整个加拿大的整体影响。
06:12
The TRC found that residential schools
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TRC 发现寄宿学校
06:14
constituted what's called cultural genocide.
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设立了所谓的文化种族灭绝计划。
06:17
They state that, "Physical genocide is the mass killing of the members
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他们声称: “肉体上的种族灭绝是指
06:20
of a targeted group,
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屠杀一个既定组群的成员;
生物学上的种族灭绝是指 摧毁一个组群的繁殖能力;
06:22
biological genocide is the destruction of that group's reproductive capacity.
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06:26
And cultural genocide is the destruction of those structures and practices
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而文化上的种族灭绝是指摧毁那些
06:30
that allow the group to continue as a group."
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可以让组群被称为 一个组群的结构和实践。”
06:33
The stated goals of Duncan Campbell Scott.
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邓肯·坎贝尔·斯科特所谓的目标,
06:36
So they find that it's cultural genocide,
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实际上就是文化种族灭绝。
06:38
although as children's author
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即使是作为儿童读物作者
06:40
and a great speaker David Bouchard points out,
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兼伟大演讲家的大卫·布沙尔也指出:
06:45
when you build a building,
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“当你建一栋楼时,
06:46
and you build a cemetery next to that building,
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同时在楼的旁边建了一个墓地,
06:50
because you know the people going into that building are going to die,
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因为你知道那些 住进大楼里的人终将死去,
06:54
what do you call that?
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你把这种做法称做什么?”
06:58
The TRC also gifted us with 94 calls to action,
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TRC 也赋予了我们 94 条采取行动的呼吁。
07:02
beacons that can lead the way forward as we work to reconciliation.
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它们像灯塔一样照亮了 我们为和解而努力奋斗的路途。
07:06
Several of those pertain directly to language and culture.
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其中一些呼吁 直接适用于语言和文化。
07:11
The TRC calls us to ensure adequate, funded education,
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TRC 呼吁我们确保 能够实现充分和长期的教育,
07:14
including language and culture.
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包括语言和文化方面;
07:16
To acknowledge Indigenous rights, including language rights.
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承认土著民族的权利, 包括语言的权利;
07:19
To create an Aboriginal Languages Act
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创立一个土著语言法案,
07:21
aimed at acknowledging and preserving Indigenous languages,
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旨在承认和保护土著语言,
07:24
with attached funding.
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并提供支持资金;
07:26
To create a position for an Aboriginal Languages Commissioner
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为“土著语言会委员” 创建一个合理地位;
07:29
and to develop postsecondary language programs
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发展高等教育的语言项目;
07:32
as well as to reclaim place names that have been changed
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以及更改那些
07:35
through the course of colonization.
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在殖民化历程中被改变了的地名。
07:39
At the same time as the Indian Residential School Settlement Agreement
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在印第安寄宿学校和解协议
07:42
came into effect,
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生效的同时,
07:43
the United Nations adopted
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在 2007 年,
07:45
the United Nations Declaration on the Rights of Indigenous People
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联合国通过了
《联合国土著人民权利宣言》,
07:48
in 2007.
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07:50
It states that Indigenous people have the right to establish and control
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确立了土著人民
可以自行发展并控制 其教育系统和机构的权利,
07:53
their own education systems and institutions
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07:56
providing education in their own languages,
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并通过
适当的符合其文化惯例的教学方式,
07:59
in a manner appropriate to their cultural methods
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08:01
of teaching and learning.
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用自己的语言开展教育。
08:04
In 2007,
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在 2007 年,
08:05
when that was brought into effect,
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当这项权利宣言开始生效时,
08:06
four countries voted against it.
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有四个国家投票表示反对,
分别是美国、新西兰、澳大利亚,
08:08
They were the United States, New Zealand, Australia
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08:11
and Canada.
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还有加拿大。
08:13
Canada adopted the United Nations
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加拿大政府在 2010 年
08:15
Declaration on the Rights of Indigenous People in 2010.
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才承认了《联合国土著人民权利宣言》,
08:19
And in 2015, the government promised to bring it into effect.
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并于 2015 年 承诺宣言正式生效。
08:23
So how are we collectively going to respond?
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那么我们应该如何 共同回应现状呢?
08:29
Here's the situation that we're in.
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这是我们现在的处境:
08:31
Of the 60 currently spoken Indigenous languages in Canada,
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在加拿大目前的 60 种土著语言中,
08:35
all but six are considered endangered by the United Nations.
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除了六种,其余语言 都被联合国认定为濒危语言。
08:40
So, the six that aren't are Cree, Anishinaabemowin,
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那六种语言分别为 克里语、阿尼什纳比语、
08:44
Stoney, Mi'kmaq,
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斯通尼语、米克马赫语、
08:47
Dene and Inuktitut.
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甸尼语和因纽特语。
08:50
And that sounds really dire.
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这听起来很可怕,
08:52
But if you go on to the Atlas of the World's Languages in Danger
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但如果你去 联合国教科文组织的网站上
08:55
through the UNESCO website,
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看一看世界濒危语言的分布地图,
你会在这些语言的右边 发现一个小“r”。
08:58
you'll see a little "r" right next to that language right there.
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09:01
That language is Mi'kmaq.
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这种语言就是米克马赫语。
09:02
Mi'kmaq has undergone significant revitalization
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米克马赫语经历了伟大的复兴,
09:05
because of the adoption of a self-government agreement
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因为它签署了一份自治同意书,
09:08
that led to culture and language-based education,
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可以让其拥有 以自身文化和语言为基础的教育。
09:10
and now there are Mi'kmaq children
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现在米克马赫族的孩子们
09:12
who have Mi'kmaq as their first language.
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以米克马赫语为其母语。
09:15
There's so much that we can do.
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我们能做的事有很多。
09:17
These children are students
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这些孩子们是马尼图林群岛上
09:18
in the Mnidoo Mnising Anishinabek Kinoomaage,
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一所名为“Mnidoo Mnising Anishinabek Kinoomaage"的
09:21
an immersion school on Manitoulin island,
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沉浸式学校的学生,
09:23
where they learn in Anishinaabemowin.
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在那里他们可以学到阿尼什纳比语。
09:26
They arrived at school in junior kindergarten
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他们上幼儿园中班的时候就入学了,
09:28
speaking very little, if any, Anishinaabemowin.
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那时候他们几乎 完全不会说阿尼什纳比语。
09:30
And now, in grade three and grade four,
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现在,他们升入小学三、四年级了,
09:33
they're testing at intermediate and fluent levels.
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测试结果表明,他们的阿尼什纳比语 已经达到了中级或者流利的水平。
09:36
At the same time,
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同时,
09:38
they have beautifully high self-esteem.
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他们有非常强的自尊心。
09:41
They are proud to be Anishinaabe people,
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他们对自己是 阿尼什纳比人感到骄傲,
09:43
and they have strong learning skills.
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而且他们的学习能力很强。
09:47
Not all education has to be formal education either.
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当然,并不是所有的教育 都要那么正式。
09:50
In our local community,
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在当地的社区,
09:51
we have the Kingston Indigenous Language Nest.
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我们有“金士顿土著语言安乐窝”,
09:54
KILN is an organization now,
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现在已经是一个组织机构了,
09:56
but it started six years ago with passionate community members
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但它却是 6 年前,由热心的社区居民
10:00
gathered around an elder's kitchen table.
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围坐在一个长者家的餐桌前创立的。
10:03
Since then, we have created weekend learning experiences
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从那时起,我们就开始了
以多世代学习为目标的 周末学习计划,
10:07
aimed at multigenerational learning,
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10:09
where we focus on passing language and culture on to children.
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专注于将语言和文化 传递给我们的孩子们。
10:12
We use traditional games, songs, foods and activities to do that.
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我们利用传统游戏、 歌曲、食物和活动来达成目的。
10:16
We have classes
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我们还在这里
10:17
at both the beginner and intermediate levels
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开设了
初级和中级的课程。
10:20
offered right here.
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10:21
We've partnered with school boards and libraries
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我们与学校校董会 和图书馆展开合作,
10:23
to have resources and language in place in formal education.
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旨在让学生们能够拥有 正规的学习资源和语言环境。
10:28
The possibilities are just endless,
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可能性是无穷无尽的,
10:30
and I'm so grateful for the work that has been done
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而我也非常感激 正在进行的这些工作,
10:33
to allow me to pass language and culture on to my son
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让我可以把语言和文化 传递给我的儿子,
10:36
and to other children within our community.
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还有我们社区里其他的孩子们。
10:39
We've developed a strong, beautiful, vibrant community as well,
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我们也创建了一个团结、 美丽又充满活力的社区,
10:42
as a result of this shared effort.
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这是大家共同努力的结果。
10:46
So what do we need moving forward?
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那么接下来要做什么呢?
10:49
First of all, we need policy.
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首先,我们需要政策支持。
10:51
We need enacted policy with attached funding
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我们需要确立一个
可以有一定资金支持,
10:55
that will ensure that Indigenous language
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以确保我们的土著语言以有意义的方式 被纳入教育体系中的政策,
10:57
is incorporated meaningfully into education,
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11:00
both on and off reserve.
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无论是在保护区内还是保护区外。
11:02
On reserve, education is funded at significantly lower levels
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在保护区内的教育资助
应该大幅度低于保护区外的资助。
11:05
than it is off reserve.
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11:07
And off reserve,
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在保护区外,
11:08
Indigenous language education is often neglected,
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土著语言教育经常被忽视,
11:11
because people assume
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因为人们认为,
11:12
that Indigenous people are not present in provincial schools,
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土著人民不会出现在省区的学校。
11:15
when actually, around 70 percent of Indigenous people in Canada today
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但事实上,如今在加拿大, 约有 70% 的土著人
11:18
live off reserve.
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是生活在保护区外的。
11:20
Those children have equal right to access their language and culture.
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那些儿童同样享有接受 自己语言和文化教育的平等权利。
11:25
Beyond policy, we need support.
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除政策外,我们也需要支持,
11:27
And that doesn't just mean financial support.
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这不仅仅指的是金融方面的支持。
11:30
We need space where we can carry out activities,
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我们需要可以开展活动、
11:33
classes and interaction with nonindigenous populations as well.
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上课,还有与非土著人口互动的空间。
11:39
We need support
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我们需要
人们看起来是想要 学习土著语言的那种支持。
11:41
that looks like people wanting to learn the language.
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11:43
We need support where people talk about why these languages are important.
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我们需要人们可以讨论 为什么这些语言很重要的那种支持。
11:48
And to achieve that, we need education.
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为了达成这些,我们需要教育。
11:50
We need access to immersion education primarily,
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我们最需要的是沉浸式教育,
11:53
as that is most certainly the most effective way
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因为我们可以确定,
11:56
to ensure the transmission of Indigenous languages.
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这是能确保土著语言传播的 最有效途径。
11:58
But we also need education in provincial schools,
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但是我们也需要 在省区学校开展教育。
12:01
we need education for the nonindigenous populations
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我们需要开展面向那些 非土著人口的教育,
12:04
so that we can come to a better mutual understanding
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这样我们才能更好地彼此理解,
12:06
and move forward in a better way together.
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更好地携手同行。
12:10
I have this quote hanging in a framed picture on my office wall.
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我把这句引言贴在了 我办公室墙上的一幅画上,
12:13
It was a gift from a settler ally student that I taught a few years ago,
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这是我以前教过的 一名移民学生支持者送我的礼物。
它每天都在提醒我,
12:17
and it reminds me every day
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12:18
that we can achieve great things if we work together.
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如果我们彼此合作, 就可以获得伟大的胜利。
12:23
But if we're going to talk about reconciliation,
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但是如果谈到和解的话,
12:25
we need to acknowledge
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我们需要认识到,
12:26
that a reconciliation that does not result
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和解如果没有
12:29
in the survivance and continuation of Indigenous languages and cultures
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使土著语言和文化 得以幸存和发展的话,
12:33
is no reconciliation at all.
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那它根本不叫和解。
12:35
It is assimilation,
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那叫做同化,
12:37
and it shouldn't be acceptable to any of us.
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而且不应该被 我们中的任何人所接受。
12:40
But what we can do is look to the calls to action,
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但是我们呼吁人们付出行动,
12:43
we can look to the United Nations Declaration
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我们可以依靠
《联合国土著人民权利宣言》。
12:45
on the Rights of Indigenous People
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我们也可以相互理解,
12:47
and we can come to a mutual understanding
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12:49
that what we have,
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理解我们现有的,
12:50
in terms of linguistic and cultural heritage
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这个国家的土著人民
12:52
for Indigenous people in this country,
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在语言学和文化方面的遗产
12:54
is worth saving.
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是值得保存的。
12:56
Based on that, we can step forward,
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以此为基础,我们可以
12:59
together,
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一起向前迈进。
13:01
to ensure that Indigenous languages are passed on
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我们要确保土著语言传承下去,
13:03
beyond 2050, beyond the next generation,
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不只是到 2050 年, 不只是到下一代,
13:06
into the next seven generations.
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而是往后的世世代代。
13:09
Miigwech. Niawen’kó:wa. Thank you.
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Miigwech. Niawen’kó:wa. 谢谢!
13:12
(Applause)
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(掌声)
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