Scott McCloud: Understanding comics

321,243 views ・ 2009-01-15

TED


Please double-click on the English subtitles below to play the video.

00:19
Of the five senses, vision is the one that I appreciate the most,
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and it's the one that I can least take for granted.
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I think this is partially due to my father, who was blind.
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It was a fact that he didn't make much of a fuss about, usually.
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One time in Nova Scotia, when we went to see a total eclipse of the sun --
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(Laughter)
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Yeah, same one as in the Carly Simon song,
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which may or may not refer to James Taylor, Warren Beatty
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or Mick Jagger; we're not really sure.
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They handed out these dark plastic viewers
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that allowed us to look directly at the sun
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without damaging our eyes.
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But Dad got really scared; he didn't want us doing that.
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He wanted us instead to use these cheap cardboard viewers,
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so that there was no chance at all that our eyes would be damaged.
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I thought this was a little strange at the time.
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What I didn't know at the time
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was that my father had actually been born with perfect eyesight.
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When he and his sister Martha were just very little,
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their mom took them out to see a total eclipse --
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or actually, a solar eclipse --
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and not long after that, both of them started losing their eyesight.
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Decades later, it turned out that the source of their blindness
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was most likely some sort of bacterial infection.
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As near as we can tell, it had nothing whatsoever to do
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with that solar eclipse,
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but by then my grandmother had already gone to her grave
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thinking it was her fault.
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So, Dad graduated Harvard in 1946,
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married my mom,
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and bought a house in Lexington, Massachusetts,
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where the first shots were fired against the British in 1775,
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although we didn't actually hit any of them until Concord.
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He got a job working for Raytheon designing guidance systems,
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which was part of the Route 128 high-tech axis in those days --
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so, the equivalent of Silicon Valley in the '70s.
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Dad wasn't a real militaristic kind of guy;
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he just felt bad that he wasn't able to fight in World War II
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on account of his handicap,
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although they did let him get through
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the several-hour-long army physical exam
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before they got to the very last test, which was for vision.
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(Laughter)
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So Dad started racking up all of these patents
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and gaining a reputation as a blind genius, rocket scientist, inventor.
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But to us he was just Dad, and our home life was pretty normal.
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As a kid, I watched a lot of television
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and had lots of nerdy hobbies like mineralogy and microbiology
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and the space program and a little bit of politics.
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I played a lot of chess.
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But at the age of 14, a friend got me interested in comic books,
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and I decided that was what I wanted to do for a living.
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So, here's my dad:
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he's a scientist, he's an engineer and he's a military contractor.
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So, he has four kids, right?
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One grows up to become a computer scientist,
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one grows up to join the Navy,
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one grows up to become an engineer ...
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And then there's me: the comic book artist.
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(Laughter)
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Which, incidentally, makes me the opposite of Dean Kamen,
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because I'm a comic book artist, son of an inventor,
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and he's an inventor, son of a comic book artist.
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(Laughter)
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Right? It's true.
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(Applause)
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The funny thing is, Dad had a lot of faith in me.
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He had faith in my abilities as a cartoonist,
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even though he had no direct evidence that I was any good whatsoever;
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everything he saw was just a blur.
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Now, this gives a real meaning to the term "blind faith,"
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which doesn't have the same negative connotation for me
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that it does for other people.
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Now, faith in things which cannot be seen, which cannot be proved,
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is not the sort of faith that I've ever really related to all that much.
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I tend to like science,
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where what we see and can ascertain are the foundation of what we know.
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But there's a middle ground, too --
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a middle ground tread by people like poor old Charles Babbage
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and his steam-driven computers that were never built.
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Nobody really understood what it was that he had in mind
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except for Ada Lovelace,
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and he went to his grave trying to pursue that dream.
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Vannevar Bush with his memex --
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this idea of all of human knowledge at your fingertips --
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he had this vision.
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And I think a lot of people in his day
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probably thought he was a bit of a kook.
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And, yeah, we can look back in retrospect and say,
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"Yeah, ha-ha, it's all microfilm --
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(Laughter)
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But that's not the point; he understood the shape of the future.
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So did J.C.R. Licklider and his notions for computer-human interaction.
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Same thing: he understood the shape of the future,
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even though it was something that would only be implemented
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by people much later.
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Or Paul Baran, and his vision for packet switching.
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Hardly anybody listened to him in his day.
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Or even the people who actually pulled it off,
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the people at Bolt, Beranek and Newman in Boston,
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who just would sketch out these structures
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of what would eventually become a worldwide network,
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and sketching things on the back of napkins and on note papers
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and arguing over dinner at Howard Johnson's --
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on Route 128 in Lexington, Massachusetts,
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just two miles from where I was studying the Queen's Gambit Deferred
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and listening to Gladys Knight & The Pips
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singing "Midnight Train to Georgia" --
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(Laughter)
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in my dad's big easy chair, you know?
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So, three types of vision, right?
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Vision based on what one cannot see,
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the vision of that unseen and unknowable.
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The vision of that which has already been proven or can be ascertained.
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And this third kind, a vision of something which can be, which may be,
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based on knowledge but is, as yet, unproven.
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Now, we've seen a lot of examples of people
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who are pursuing that sort of vision in science,
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but I think it's also true in the arts, it's true in politics,
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it's even true in personal endeavors.
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What it comes down to, really, is four basic principles:
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learn from everyone;
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follow no one;
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watch for patterns;
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and work like hell.
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I think these are the four principles that go into this.
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And it's that third one, especially,
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where visions of the future begin to manifest themselves.
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What's interesting is that this particular way of looking at the world,
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is, I think, only one of four different ways
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that manifest themselves in different fields of endeavor.
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In comics, I know that it results in sort of a formalist attitude
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towards trying to understand how it works.
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Then there's another, more classical attitude
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which embraces beauty and craft;
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another one which believes in the pure transparency of content;
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and then another, which emphasizes the authenticity of human experience
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and honesty and rawness.
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These are four very different ways of looking at the world.
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I even gave them names:
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the classicist, the animist, the formalist and iconoclast.
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Interestingly, they seem to correspond more or less
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to Jung's four subdivisions of human thought.
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And they reflect a dichotomy of art and delight
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on left and the right;
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tradition and revolution on the top and the bottom.
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And if you go on the diagonal, you get content and form,
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and then beauty and truth.
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And it probably applies just as much to music and movies and fine art,
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which has nothing whatsoever to do with vision at all,
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or, for that matter, nothing to do with our conference theme
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of "Inspired by Nature,"
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except to the extent of the fable of the frog
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who gives a ride to the scorpion on his back to get across the river
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because the scorpion promises not to sting him,
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but the scorpion stings him anyway and they both die,
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but not before the frog asks him why, and the scorpion says,
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"Because it's my nature."
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In that sense, yes.
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(Laughter)
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So this was my nature.
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The thing was, I saw that the route I took
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to discovering this focus in my work
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and who I was --
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I saw it as just this road to discovery.
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Actually, it was just me embracing my nature,
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which means that I didn't actually fall that far from the tree, after all.
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So what does a "scientific mind" do in the arts?
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I started making comics, but I also started trying to understand them,
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almost immediately.
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One of the most important things about comics that I discovered
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was that comics are a visual medium,
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but they try to embrace all of the senses within it.
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So, the different elements of comics, like pictures and words,
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and the different symbols and everything in between
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that comics presents,
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are all funneled through the single conduit, a vision.
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So we have things like resemblance,
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where something which resembles the physical world can be abstracted
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in a couple of different directions:
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abstracted from resemblance, but still retaining the complete meaning,
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or abstracted away from both resemblance and meaning
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towards the picture plane.
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Put all these three together, and you have a nice little map
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of the entire boundary of visual iconography,
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which comics can embrace.
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And if you move to the right you also get language,
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because that's abstracting even further from resemblance,
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but still maintaining meaning.
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Vision is called upon to represent sound
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and to understand the common properties of those two
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and their common heritage as well;
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also, to try to represent the texture of sound
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to capture its essential character through visuals.
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There's also a balance between the visible and the invisible in comics.
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Comics is a kind of call and response,
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in which the artist gives you something to see within the panels,
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and then gives you something to imagine between the panels.
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Also, another sense which comics' vision represents,
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and that's time.
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Sequence is a very important aspect of comics.
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Comics presents a kind of temporal map.
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And this temporal map was something that energizes modern comics,
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but I was wondering if perhaps it also energizes
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other sorts of forms,
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and I found some in history.
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You can see this same principle operating
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in these ancient versions of the same idea.
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What's happening is,
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an art form is colliding with a given technology,
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whether it's paint on stone,
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like the Tomb of Menna the Scribe in ancient Egypt,
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or a bas-relief sculpture rising up a stone column,
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or a 200-foot-long embroidery,
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or painted deerskin and tree bark
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running across 88 accordion-folded pages.
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What's interesting is, once you hit "print" --
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and this is from 1450, by the way --
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all of the artifacts of modern comics start to present themselves:
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rectilinear panel arrangements,
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simple line drawings without tone,
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and a left-to-right reading sequence.
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And within 100 years, you already start to see word balloons and captions,
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and it's really just a hop, skip and a jump from here to here.
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So I wrote a book about this in '93, but as I was finishing the book,
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I had to do a little bit of typesetting,
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and I was tired of going to my local copy shop to do it,
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so I bought a computer.
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And it was just a little thing --
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it wasn't good for much except text entry --
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but my father had told me about Moore's law back in the '70s,
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and I knew what was coming.
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And so, I kept my eyes peeled
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to see if the sort of changes that happened
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when we went from pre-print comics to print comics
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would happen when we went beyond, to post-print comics.
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So, one of the first things proposed
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was that we could mix the visuals of comics
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with the sound, motion and interactivity of the CD-ROMs
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being made in those days.
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This was even before the Web.
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And one of the first things they did was,
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they tried to take the comics page as is
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and transplant it to monitors,
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which was a classic McLuhanesque mistake
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of appropriating the shape of the previous technology
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as the content of the new technology.
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And so, what they would do is have these comic pages
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that resemble print comics pages,
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and they would introduce all this sound and motion.
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The problem was that if you go with this basic idea
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that space equals time in comics,
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what happens is that when you introduce sound and motion,
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which are temporal phenomena that can only be represented through time,
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they break with that continuity of presentation.
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Interactivity was another thing.
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There were hypertext comics, but the thing about hypertext
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is that everything in hypertext is either here, not here,
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or connected to here;
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it's profoundly nonspatial.
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The distance from Abraham Lincoln to a Lincoln penny
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to Penny Marshall to the Marshall Plan to "Plan 9" to nine lives:
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it's all the same.
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(Laughter)
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But in comics,
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every aspect of the work, every element of the work,
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has a spatial relationship to every other element at all times.
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So the question was:
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Was there any way to preserve that spatial relationship
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while still taking advantage of all of the things
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that digital had to offer us?
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And I found my personal answer for this
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in those ancient comics that I was showing you.
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Each of them has a single unbroken reading line,
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whether it's going zigzag across the walls or spiraling up a column
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or just straight left to right,
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or even going in a backwards zigzag across those 88 accordion-folded pages,
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the same thing is happening;
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that is, that the basic idea that as you move through space
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you move through time,
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is being carried out without any compromise,
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but there were compromises when print hit.
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Adjacent spaces were no longer adjacent moments,
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so the basic idea of comics was being broken again and again
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and again and again.
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And I thought, OK, well, if that's true,
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is there any way, when we go beyond today's print,
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to somehow bring that back?
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Now, the monitor is just as limited as the page, technically, right?
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It's a different shape, but other than that,
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it's the same basic limitation.
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But that's only if you look at the monitor as a page,
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but not if you look at the monitor as a window.
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And that's what I propose,
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that perhaps we could create these comics on an infinite canvas,
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along the X axis and the Y axis
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and staircases.
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We could do circular narratives that were literally circular.
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We could do a turn in a story that was literally a turn.
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Parallel narratives could be literally parallel.
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X, Y and also Z.
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So I had all these notions.
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This was back in the late '90s,
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and other people in my business thought I was pretty crazy,
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but a lot of people then went on and actually did it.
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I'm going to show you a couple now.
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This was an early collage comic by a fellow named Jasen Lex.
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And notice what's going on here.
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What I'm searching for is a durable mutation --
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that's what all of us are searching for.
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As media head into this new era,
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we are looking for mutations that are durable,
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that have some sort of staying power.
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Now, we're taking this basic idea of presenting comics in a visual medium,
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and we're carrying it through all the way from beginning to end.
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That's that entire comic you just saw, up on the screen right now.
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But even though we're only experiencing it one piece at a time,
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that's just where the technology is right now.
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As the technology evolves,
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as you get full immersive displays and whatnot,
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this sort of thing will only grow; it will adapt.
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It will adapt to its environment; it's a durable mutation.
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Here's another one.
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This is by Drew Weing; this is called
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"'Pup' Ponders the Heat Death of the Universe."
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See what's going on here
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as we draw these stories on an infinite canvas
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is you're creating a more pure expression of what this medium is all about.
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We'll go by this a little quickly. You get the idea.
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I just want to get to the last panel.
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[Cat 1: Pup! Earth to Pup! Cat 2: Come play baseball with us!]
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(Laughter)
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[Pup: Did either of you realize
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that eventually the universe will be nothing but a thin, cold gas
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spread across infinite, lonely space?]
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[Cat 1: Oh ... Cat 2: We'd better hurry, then!]
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(Laughter)
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Just one more.
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Talk about your infinite canvas.
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It's by a guy named Daniel Merlin Goodbrey, in Britain.
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Why is this important?
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I think this is important because media --
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all media --
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provide us a window back into our world.
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Now, it could be that motion pictures and eventually, virtual reality,
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or something equivalent to it, some sort of immersive display,
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is going to provide us with our most efficient escape
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from the world that we're in.
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That's why most people turn to storytelling, to escape.
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But media provides us with a window back into the world we live in.
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And when media evolve
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so that the identity of the media becomes increasingly unique --
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because what you're looking at is comics cubed,
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you're looking at comics that are more comics-like
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than they've ever been before --
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when that happens, you provide people with multiple ways
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of reentering the world through different windows.
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And when you do that, it allows them to triangulate the world they live in
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and see its shape.
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That's why I think this is important.
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One of many reasons, but I've got to go now.
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Thank you for having me.
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About this website

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