Who was the world's first author? - Soraya Field Fiorio

686,855 views ・ 2020-03-23

TED-Ed


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4,300 years ago in ancient Sumer,
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the most powerful person in the city of Ur was banished to wander the vast desert.
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Her name was Enheduanna.
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She was the high priestess of the moon god and history’s first known author.
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By the time of her exile, she had written 42 hymns and three epic poems—
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and Sumer hadn’t heard the last of her.
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Enheduanna lived 1,700 years before Sappho,
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1,500 years before Homer,
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and about 500 years before the biblical patriarch Abraham.
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She was born in Mesopotamia, the land between the Tigris and Euphrates rivers,
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and the birthplace of the first cities and high cultures.
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Her father was King Sargon the Great, history’s first empire builder,
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who conquered the independent city-states of Mesopotamia under a unified banner.
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Sargon was a northern Semite who spoke Akkadian,
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and the older Sumerian cities in the south viewed him as a foreign invader.
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They frequently revolted to regain their independence,
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fracturing his new dynasty.
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To bridge the gap between cultures,
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Sargon appointed his only daughter, Enheduanna, as high priestess
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in the empire’s most important temple.
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Female royalty traditionally served religious roles,
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and she was educated to read and write in both Sumerian and Akkadian,
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and make mathematical calculations.
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The world's first writing started in Sumer as a system of accounting,
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allowing merchants to communicate over long distances with traders abroad.
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Their pictogram system of record keeping developed into a script
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about 300 years before Enheduanna’s birth.
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This early writing style, called cuneiform,
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was written with a reed stylus pressed into soft clay to make wedge-shaped marks.
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But until Enheduanna,
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this writing mostly took the form of record keeping and transcription,
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rather than original works attributable to individual writers.
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Enheduanna’s Ur was a city of 34,000 people with narrow streets,
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multi-storied brick homes, granaries, and irrigation.
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As high priestess, Enheduanna managed grain storage for the city,
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oversaw hundreds of temple workers, interpreted sacred dreams,
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and presided over the monthly new moon festival
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and rituals celebrating the equinoxes.
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Enheduanna set about unifying the older Sumerian culture
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with the newer Akkadian civilization.
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To accomplish this, she wrote 42 religious hymns
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that combined both mythologies.
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Each Mesopotamian city was ruled by a patron deity,
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so her hymns were dedicated to the ruling god of each major city.
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She praised the city’s temple, glorified the god’s attributes,
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and explained the god’s relationship to other deities within the pantheon.
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In her writing, she humanized the once aloof gods—
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now they suffered, fought, loved, and responded to human pleading.
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Enheduanna’s most valuable literary contribution
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was the poetry she wrote to Inanna, goddess of war and desire,
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the divinely chaotic energy that gives spark to the universe.
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Inanna delighted in all forms of sexual expression
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and was considered so powerful that she transcended gender boundaries,
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as did her earthly attendants, who could be prostitutes, eunuchs or cross-dressers.
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Enheduanna placed Inanna at the top of the pantheon as the most powerful deity.
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Her odes to Inanna mark the first time an author writes using the pronoun “I,”
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and the first time writing is used to explore deep, private emotions.
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After the death of Enheduanna’s father, King Sargon,
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a general took advantage of the power vacuum and staged a coup.
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As a powerful member of the ruling family, Enheduanna was a target,
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and the general exiled her from Ur.
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Her nephew, the legendary Sumerian king Naram-Sin,
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ultimately crushed the uprising and restored his aunt as high priestess.
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In total, Enheduanna served as high priestess for 40 years.
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After her death, she became a minor deity,
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and her poetry was copied, studied, and performed throughout the empire
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for over 500 years.
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Her poems influenced the Hebrew Old Testament,
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the epics of Homer, and Christian hymns.
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Today, Enheduanna’s legacy still exists,
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on clay tablets that have stood the test of time.
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