My failed mission to find God -- and what I found instead | Anjali Kumar

2,113,717 views ・ 2018-02-22

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A few years ago,
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I set out on a mission to find God.
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Now, I'm going to tell you right up front that I failed,
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which, as a lawyer,
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is a really hard thing for me to admit.
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But on that failed journey,
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a lot of what I found was enlightening.
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And one thing in particular gave me a lot of hope.
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It has to do with the magnitude and significance of our differences.
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So, I was raised in America by Indian parents -- culturally Hindu,
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but practicing a strict and relatively unknown religion outside of India
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called Jainism.
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To give you an idea of just how minority that makes me:
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people from India represent roughly one percent of the US population;
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Hindus, about 0.7 percent;
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Jains, at most .00046 percent.
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To put that in context:
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more people visit the Vermont Teddy Bear Factory each year
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than are followers of the Jain religion in America.
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To add to my minority mix, my parents then decided,
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"What a great idea! Let's send her to Catholic school" --
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(Laughter)
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where my sister and I were the only non-white,
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non-Catholic students in the entire school.
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At the Infant Jesus of Prague School in Flossmoor, Illinois --
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yes, that's really what it was called --
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we were taught to believe that there is a single Supreme Being
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who is responsible for everything,
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the whole shebang,
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from the creation of the Universe to moral shepherding to eternal life.
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But at home,
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I was being taught something entirely different.
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Followers of the Jain religion
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don't believe in a single Supreme Being
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or even a team of Supreme Beings.
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Instead, we're taught that God manifests
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as the perfection of each of us as individuals,
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and that we're actually spending our entire lives
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striving to remove the bad karmas
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that stand in the way of us becoming our own godlike, perfect selves.
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On top of that, one of the core principles of Jainism
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is something called "non-absolutism."
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Non-absolutists believe that no single person
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can hold ownership or knowledge of absolute truth,
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even when it comes to religious beliefs.
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Good luck testing that concept out
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on the priests and nuns in your Catholic school.
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(Laughter)
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No wonder I was confused
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and hyperaware of how different I was from my peers.
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Cut to 20-something years later,
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and I found myself to be a highly spiritual person,
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but I was floundering.
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I was spiritually homeless.
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I came to learn that I was a "None,"
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which isn't an acronym or a clever play on words,
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nor is it one of these.
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It's simply the painfully uninspired name
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given to everyone who checks off the box "none"
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when Pew Research asks them about their religious affiliation.
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(Laughter)
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Now, a couple of interesting things about Nones are:
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there are a lot of us,
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and we skew young.
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In 2014, there were over 56 million religiously unaffiliated Nones
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in the United States.
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And Nones account for over one-third of adults
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between the ages of 18 to 33.
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But the most interesting thing to me about Nones
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is that we're often spiritual.
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In fact, 68 percent of us believe, with some degree of certainty,
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that there is a God.
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We're just not sure who it is.
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(Laughter)
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So the first takeaway for me
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when I realized I was a None and had found that information out
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was that I wasn't alone.
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I was finally part of a group in America
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that had a lot of members,
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which felt really reassuring.
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But then the second, not-so-reassuring takeaway
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was that, oh, man, there are a lot of us.
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That can't be good,
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because if a lot of highly spiritual people are currently godless,
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maybe finding God is not going to be as easy as I had originally hoped.
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So that is when I decided that on my spiritual journey,
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I was going to avoid the obvious places
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and skip the big-box religions altogether
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and instead venture out into the spiritual fringe
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of mediums
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and faith healers
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and godmen.
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But remember, I'm a non-absolutist,
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which means I was pretty inclined to keep a fairly open mind,
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which turned out to be a good thing,
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because I went to a witch's potluck dinner
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at the LGBT Center in New York City,
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where I befriended two witches;
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drank a five-gallon jerrican full of volcanic water
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with a shaman in Peru;
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got a hug from a saint in the convention center --
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she smelled really nice --
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(Laughter)
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chanted for hours in a smoke-filled, heat-infused sweat lodge
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on the beaches of Mexico;
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worked with a tequila-drinking medium to convene with the dead,
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who oddly included both my deceased mother-in-law
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and the deceased manager of the hip-hop group The Roots.
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(Laughter)
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Yeah, my mother-in-law told me she was really happy
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her son had chosen me for his wife.
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Duh! But --
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(Laughter)
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Yeah.
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But the manager of The Roots
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said that maybe I should cut back on all the pasta I was eating.
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I think we can all agree
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that it was lucky for my husband that it wasn't his dead mother
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who suggested I lay off carbs.
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(Laughter)
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I also joined a laughing yoga group out of South Africa;
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witnessed a woman have a 45-minute orgasm --
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I am not making this up --
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as she tapped into the energy of the universe --
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I think I'm going to go back there --
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(Laughter)
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called God from a phone booth in the Nevada desert at Burning Man,
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wearing a unitard and ski goggles;
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and I had an old Indian guy lie on top of me,
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and no, he wasn't my husband.
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This was a perfect stranger named Paramji,
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and he was chanting into my chakras
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as he tapped into the energy forces of the Universe to heal my "yoni,"
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which is a Sanskrit word for "vagina."
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(Laughter)
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I was going to have a slide here,
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but a few people suggested
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that a slide of my yoni at TED -- even TEDWomen --
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not the best idea.
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(Laughter)
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Very early in my quest,
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I also went to see the Brazilian faith healer John of God
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at his compound down in Brazil.
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Now, John of God is considered a full-trance medium,
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which basically means he can talk to dead people.
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But in his case, he claims to channel a very specific group
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of dead saints and doctors
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in order to heal whatever's wrong with you.
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And although John of God does not have a medical degree
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or even a high school diploma,
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he actually performs surgery --
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the real kind, with a scalpel,
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but no anesthesia.
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Yeah, I don't know.
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He also offers invisible surgery, where there is no cutting,
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and surrogate surgery,
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where he supposedly can treat somebody who is thousands of miles away
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by performing a procedure on a loved one.
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Now, when you go to visit John of God,
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there are all kinds of rules and regulations.
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It's a whole complicated thing,
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but the bottom line is that you can visit John of God
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and present him with three things that you would like fixed,
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and he will set the dead saints and doctors to work on your behalf
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to get the job done.
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(Laughter)
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Now, before you snicker,
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consider
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that, at least according to his website,
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over eight million people --
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including Oprah,
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the Goddess of Daytime TV --
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have gone to see John of God,
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and I was pre-wired to keep an open mind.
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But to be honest, the whole thing for me was kind of weird and inconclusive,
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and in the end, I flew home,
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even more confused than I already started out.
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But that doesn't mean I came home empty-handed.
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In the weeks leading up to my trip to Brazil,
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I mentioned my upcoming plans to some friends
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and to a couple of colleagues at Google,
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where I was a lawyer at the time.
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And I might have mentioned it to a couple more people
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because I'm chatty,
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including my neighbor,
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the guy who works at the local coffee shop I go to each morning,
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the checkout lady at Whole Foods
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and a stranger who sat next to me on the subway.
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I told each of them where I was going
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and why,
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and I offered to carry three wishes of theirs down to Brazil,
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explaining that anyone going to see John of God
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could act as a proxy for others
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and save them the trip.
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And to my surprise, my in-box overflowed.
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Friends told friends who told friends,
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and those friends apparently told more friends,
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other strangers and the guys at their coffee shops,
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until it seemed that days before I left for Brazil
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that there was no one who did not have my email address.
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And at the time, all I could conclude was that I had offered too much
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to too many.
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But when I actually reread those messages a few years later,
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I noticed something completely different.
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Those emails actually shared three commonalities,
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the first of which was rather curious.
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Almost everyone sent me meticulous details about how they could be reached.
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I had told them, or their friends had told them,
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that along with the list of the three things they wanted fixed,
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I needed their photo, their name and their date of birth.
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But they gave me full addresses, with, like, apartment numbers and zip codes,
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as if John of God was going to stop by their house
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and see them in person or send along a package.
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It was as if, in the highly unlikely event that their wishes were granted
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by John of God,
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they just wanted to make sure that they weren't delivered
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to the wrong person or the wrong address.
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Even if they didn't believe,
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they were hedging their bets.
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The second commonality was just as curious,
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but far more humbling.
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Virtually everyone --
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the stranger on the subway,
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the guy at the coffee shop,
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the lawyer down the hall,
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the Jew, the atheist, the Muslim, the devout Catholic --
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all asked for essentially the same three things.
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OK, there were a couple of outliers, and yes, a few people asked for cash.
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But when I eliminated what were ultimately a handful of anomalies,
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the similarities were staggering.
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Almost every single person
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first asked for good health for themselves and their families.
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Almost universally,
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they next asked for happiness
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and then love,
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in that order:
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health, happiness, love.
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Sometimes they asked for a specific health issue to be fixed,
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but more often than not, they just asked for good health in general.
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When it came to happiness,
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they each phrased it slightly differently,
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but they all asked for the same specific subtype of happiness, too --
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the kind of happiness that sinks in
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and sets down roots in your soul;
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the kind of happiness that could sustain us,
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even if we were to lose absolutely everything else.
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And for love,
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they all asked for the kind of romantic love,
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the soul mate that we read about in epic romantic novels,
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the kind of love that will stay with us till the end of our days.
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Sorry, that's my husband.
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Crap! Now I forgot my place.
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(Laughter)
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(Applause)
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So by and large,
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all of these friends and strangers,
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regardless of their background, race or religion,
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all asked for the same things,
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and they were the same things that I really wanted,
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the simplified version of the basic human needs
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identified by social scientists like Abraham Maslow and Manfred Max-Neef.
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No one asked for answers to the big existential questions
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or for proof of God or the meaning of life like I had set out to find.
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They didn't even ask for an end to war or global hunger.
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Even when they could have asked for absolutely anything,
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they all asked for health, happiness and love.
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So now those emails had a third commonality as well.
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Each of them ended in the exact same way.
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Instead of thanking me for carting their wishes all the way to Brazil,
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everyone said,
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"Please don't tell anyone."
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So I decided to tell everyone --
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(Laughter)
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right here on this stage,
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not because I'm untrustworthy,
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but because the fact that we have so much in common
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feels especially important for us all to hear, especially now,
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when so many of the world's problems
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seem to be because we keep focusing on the things that make us different,
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not on what binds us together.
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And look -- I am the first to admit that I am not a statistician,
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and that the data I presented to you that I just accumulated in my in-box
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is more anecdotal than scientific, more qualitative than quantitative.
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It is, as anyone who works with data would tell you,
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hardly a statistically significant or demographically balanced sample.
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But nonetheless, I find myself thinking about those emails
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every time I reflect back on the bias and prejudice
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that I've faced in my life,
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or when there's another hate crime or a senseless tragedy
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that underscores the disheartening sense
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that our differences might be insurmountable.
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I then remind myself that I have evidence
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that the humbling, unifying commonality
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of our humanity
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is that, even when presented with the opportunity
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to ask for anything at all,
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most of us want the same things,
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and that this is true no matter who we are,
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what name we call our god,
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or which religion, if any, we call home.
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I then also note
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that apparently some of us want these things so badly
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that we would email a None,
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a spiritually confused None like me --
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some might say otherwise confused as well --
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and that we would seek out this stranger and email her our deepest wishes,
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just in case there is the remote possibility
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that they might be granted by someone who is not a god,
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much less our god,
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someone who is not even a member of our chosen religion,
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someone who, when you look at him on paper,
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seems like an unlikely candidate to deliver.
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And so now,
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when I reflect back on my spiritual quest,
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even though I did not find God,
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I found a home in this:
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even today, in a world fractured by religious,
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ethnic, political, philosophical, and racial divides,
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even with all of our obvious differences,
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at the end of the day,
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and the most fundamental level,
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we are all the same.
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Thank you.
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(Applause)
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