Ashraf Ghani: How to fix broken states

207,780 views ・ 2007-01-12

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00:26
A public, Dewey long ago observed,
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is constituted through discussion and debate.
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If we are to call the tyranny of assumptions into question,
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and avoid doxa, the realm of the unquestioned,
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then we must be willing to subject our own assumptions
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to debate and discussion.
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It is in this spirit that I join into a discussion
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of one of the critical issues of our time,
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namely, how to mobilize different forms of capital
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for the project of state building.
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To put the assumptions very clearly:
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capitalism, after 150 years, has become acceptable,
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and so has democracy.
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If we looked in the world of 1945
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and looked at the map of capitalist economies and democratic polities,
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they were the rare exception, not the norm.
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The question now, however,
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is both about which form of capitalism
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and which type of democratic participation.
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But we must acknowledge
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that this moment has brought about
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a rare consensus of assumptions.
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And that provides the ground
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for a type of action,
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because consensus of each moment
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allows us to act.
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And it is necessary, no matter how fragile
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or how provisional our consensus,
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to be able to move forward.
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But the majority of the world
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neither benefits from capitalism
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nor from democratic systems.
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Most of the globe
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experiences the state as repressive,
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as an organization that is concerned
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about denial of rights,
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about denial of justice,
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rather than provision of it.
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And in terms of experience of capitalism,
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there are two aspects
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that the rest of the globe experiences.
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First, extractive industry.
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Blood diamonds, smuggled emeralds,
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timber,
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that is cut right from under the poorest.
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Second is technical assistance.
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And technical assistance might shock you,
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but it's the worst form
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of -- today -- of the ugly face
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of the developed world to the developing countries.
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Tens of billions of dollars
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are supposedly spent on building capacity
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with people who are paid up to 1,500 dollars a day,
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who are incapable
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of thinking creatively,
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or organically.
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Next assumption --
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and of course the events of July 7,
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I express my deep sympathy, and before that, September 11 --
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have reminded us
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we do not live in three different worlds.
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We live in one world.
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But that's easily said.
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But we are not dealing with the implications
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of the one world that we are living in.
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And that is that if we want to have one world,
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this one world cannot be based
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on huge pockets of exclusion,
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and then inclusion for some.
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We must now finally come
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to think about the premises
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of a truly global world,
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in relationship to the regime of rights
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and responsibilities and accountabilities
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that are truly global in scope.
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Otherwise we will be missing
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this open moment in history,
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where we have a consensus
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on both the form of politics
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and the form of economics.
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What is one of these organizations to pick?
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We have three critical terms:
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economy,
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civil society
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and the state.
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I will not deal with those first two, except to say
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that uncritical transfer of assumptions,
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from one context to another,
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can only make for disaster.
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Economics
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taught in most of the elite universities
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are practically useless in my context.
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My country is dominated
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by drug economy and a mafia.
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Textbook economics does not work in my context,
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and I have very few recommendations from anybody
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as to how to put together a legal economy.
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The poverty of our knowledge
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must become the first basis
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of moving forward,
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and not imposition of the framework
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that works on the basis of mathematical modeling,
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for which I have enormous respect.
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My colleagues at Johns Hopkins were among the best.
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Second,
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instead of debating endlessly
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about what is the structure of the state,
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why don't we simplify
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and say, what are a series of functions
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that the state in the 21st century must perform?
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Clare Lockhart and I are writing a book on this;
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we hope to share that much widely with --
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and third is that we could actually construct an index
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to measure comparatively
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how well these functions that we would agree on
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are being performed in different places.
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So what are these functions?
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We propose 10.
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And it's legitimate monopoly of means of violence,
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administrative control, management of public finances,
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investment in human capital, provision of citizenship rights,
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provision of infrastructure,
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management of the tangible and intangible assets of the state
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through regulation, creation of the market,
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international agreements, including public borrowing,
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and then, most importantly, rule of law.
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I won't elaborate.
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I hope the questions will give me an opportunity.
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This is a feasible goal,
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basically because, contrary to widespread assumption,
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I would argue that we know how to do this.
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Who would have imagined that Germany
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would be either united or democratic today,
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if you looked at it from the perspective of Oxford of 1943?
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But people at Oxford prepared for a democratic Germany
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and engaged in planning.
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And there are lots of other examples.
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Now in order to do this -- and this brings this group --
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we have to rethink the notion of capital.
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The least important form of capital, in this project,
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is financial capital -- money.
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Money is not capital in most of the developing countries.
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It's just cash.
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Because it lacks the institutional,
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organizational, managerial forms
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to turn it into capital.
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And what is required
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is a combination of physical capital,
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institutional capital, human capital --
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and security, of course, is critical,
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but so is information.
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Now, the issue that should concern us here --
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and that's the challenge
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that I would like to pose to this group --
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is again, it takes 16 years
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in your countries
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to produce somebody with a B.S. degree.
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It takes 20 years
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to produce somebody with a Ph.D.
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The first challenge is to rethink,
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fundamentally,
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the issue of the time.
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Do we need to repeat
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the modalities that we have inherited?
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Our educational systems are inherited from the 19th century.
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What is it that we need to do fundamentally
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to re-engage in a project,
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that capital formation is rapid?
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The absolute majority of the world's population
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are below 20,
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and they are growing larger and faster.
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They need different ways
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of being approached,
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different ways of being enfranchised,
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different ways of being skilled.
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And that's the first thing.
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Second is, you're problem solvers,
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but you're not engaging your global responsibility.
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You've stayed away
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from the problems of corruption.
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You only want clean environments in which to function.
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But if you don't think through the problems of corruption,
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who will?
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You stay away from design for development.
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You're great designers,
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but your designs are selfish.
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It's for your own immediate use.
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The world in which I operate
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operates with designs
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regarding roads, or dams,
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or provision of electricity
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that have not been revisited in 60 years.
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This is not right. It requires thinking.
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But, particularly, what we need
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more than anything else from this group
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is your imagination
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to be brought to bear on problems
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the way a meme is supposed to work.
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As the work on paradigms, long time ago showed --
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Thomas Kuhn's work --
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it's in the intersection of ideas
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that new developments --
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true breakthroughs -- occur.
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And I hope that this group
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would be able to deal with the issue of state and development
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and the empowerment of the majority of the world's poor,
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through this means.
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Thank you.
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(Applause)
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Chris Anderson: So, Ashraf, until recently,
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you were the finance minister of Afghanistan,
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a country right at the middle
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of much of the world's agenda.
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Is the country gonna make it?
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Will democracy flourish? What scares you most?
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Ashraf Ghani: What scares me most is -- is you,
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lack of your engagement.
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(Laughter)
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You asked me. You know I always give the unconventional answer.
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No. But seriously,
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the issue of Afghanistan
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first has to be seen as,
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at least, a 10- to 20-year perspective.
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Today the world of globalization
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is on speed.
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Time has been compressed.
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And space does not exist for most people.
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But in my world --
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you know, when I went back to Afghanistan after 23 years,
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space had expanded.
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Every conceivable form of infrastructure had broken down.
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I rode -- traveled --
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travel between two cities that used to take three hours
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now took 12.
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So the first is when the scale is that,
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we need to recognize
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that just the simple things that are infrastructure --
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it takes six years to deliver infrastructure.
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In our world.
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Any meaningful sort of thing.
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But the modality of attention,
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or what is happening today, what's happening tomorrow.
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Second is,
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when a country has been subjected
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to one of the most immense, brutal forms of exercise of power --
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we had the Red Army
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for 10 continuous years,
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110,000 strong,
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literally terrorizing.
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The sky:
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every Afghan
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sees the sky as a source of fear.
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We were bombed
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practically out of existence.
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Then, tens of thousands of people were trained in terrorism --
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from all sides.
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The United States, Great Britain, joined for instance,
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Egyptian intelligence service
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to train thousands of people
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in resistance and urban terrorism.
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How to turn a bicycle
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into an instrument of terror.
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How to turn a donkey, a carthorse, anything.
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And the Russians, equally.
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So, when violence erupts
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in a country like Afghanistan,
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it's because of that legacy.
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But we have to understand
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that we've been incredibly lucky.
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I mean, I really can't believe how lucky I am here,
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standing in front of you, speaking.
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When I joined as finance minister,
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I thought that the chances of my living more than three years
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would not be more than five percent.
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Those were the risks. They were worth it.
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I think we can make it,
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and the reason we can make it
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is because of the people.
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You see, because, I mean -- I give you one statistic.
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91 percent of the men in Afghanistan,
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86 percent of the women,
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listen to at least three radio stations a day.
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In terms of their discourse,
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in terms of their sophistication of knowledge of the world,
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I think that I would dare say,
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they're much more sophisticated
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than rural Americans with college degrees
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and the bulk of Europeans --
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because the world matters to them.
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And what is their predominant concern?
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Abandonment.
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Afghans have become deeply internationalist.
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You know, when I went back in December of 2001,
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I had absolutely no desire to work with the Afghan government
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because I'd lived as a nationalist.
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And I told them -- my people, with the Americans here --
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separate.
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Yes, I have an advisory position with the U.N.
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I went through 10 Afghan provinces very rapidly.
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And everybody was telling me it was a different world.
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You know, they engage.
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They see engagement, global engagement,
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as absolutely necessary to the future of the ordinary people.
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And the thing that the ordinary Afghan is most concerned with is --
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Clare Lockhart is here,
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so I'll recite a discussion she had
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with an illiterate woman in Northern Afghanistan.
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And that woman said she didn't care
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whether she had food on her table.
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What she worried about was whether there was a plan for the future,
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where her children could really have a different life.
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That gives me hope.
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CA: How is Afghanistan
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going to provide alternative income
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to the many people
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who are making their living off the drugs trade?
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AG: Certainly. Well, the first is,
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instead of sending a billion dollars
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on drug eradication
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and paying it to a couple of security companies,
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they should give this hundred billion dollars
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to 50
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of the most critically innovative companies in the world
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to ask them to create one million jobs.
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The key to the drug eradication is jobs.
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Look, there's a very little known fact:
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countries that have a legal average income per capita of 1,000 dollars
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don't produce drugs.
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Second, textile.
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Trade is the key, not aid.
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The U.S. and Europe
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should give us a zero percent tariff.
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The textile industry is incredibly mobile.
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If you want us to be able to compete with China and to attract investment,
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we could probably attract
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four to six billion dollars
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quite easily in the textile sector,
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if there was zero tariffs --
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would create the type of job.
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Cotton does not compete with opium;
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a t-shirt does.
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And we need to understand, it's the value chain.
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Look, the ordinary Afghan is sick and tired
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of hearing about microcredit.
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It is important,
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but what the ordinary women and men who engage in micro-production want
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is global access.
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They don't want to sell to the charity bazaars
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that are only for foreigners --
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and the same bloody shirt
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embroidered time and again.
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What we want is a partnership
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with the Italian design firms.
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Yeah, we have the best embroiderers in the world!
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Why can't we do what was done with northern Italy?
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With the Put Out system?
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So I think economically,
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the critical issue really is to now think through.
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And what I will say here is that aid doesn't work.
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You know, the aid system is broken.
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The aid system does not have the knowledge,
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the vision, the ability.
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I'm all for it; after all, I raised a lot of it.
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Yeah, to be exact, you know,
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I managed to persuade the world that
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they had to give my country 27.5 billion.
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They didn't want to give us the money.
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CA: And it still didn't work?
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AG: No. It's not that it didn't work.
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It's that a dollar of private investment,
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in my judgment,
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is equal at least to 20 dollars of aid,
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in terms of the dynamic that it generates.
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Second is that one dollar of aid could be 10 cents;
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it could be 20 cents;
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or it could be four dollars.
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It depends on what form it comes,
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what degrees of conditionalities are attached to it.
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You know, the aid system, at first, was designed to benefit
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entrepreneurs of the developed countries,
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not to generate growth in the poor countries.
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And this is, again, one of those assumptions --
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the way car seats are an assumption
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17:56
that we've inherited in governments, and doors.
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17:59
You would think that the US government
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would not think that American firms needed subsidizing
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to function in developing countries, provide advice,
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but they do.
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There's an entire weight of history
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vis-a-vis aid
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that now needs to be reexamined.
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If the goal is to build states
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that can credibly take care of themselves --
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and I'm putting that proposition equally;
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you know I'm very harsh on my counterparts --
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aid must end
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in each country in a definable period.
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And every year there must be progress
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on mobilization of domestic revenue
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and generation of the economy.
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Unless that kind of compact is entered into,
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you will not be able to sustain the consensus.
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