Is civility a sham? | Teresa Bejan

75,266 views ・ 2018-12-05

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譯者: Lilian Chiu 審譯者: Melody Tang
00:12
This talk contains mature language Viewer discretion is advised
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[本演說內容含有成人用語, 觀者請自行斟著。]
00:17
Let's get this out of the way.
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我們就直說吧。
00:20
I'm here because I wrote a book about civility,
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我來這裡,因為我寫了一本 關於舉止要有禮貌的書,
00:24
and because that book came out
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因為那本書推出的時間
00:26
right around the 2016 American presidential election,
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剛好是 2016 年 美國總統大選前後,
00:30
I started getting lots of invitations to come and talk about civility
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我開始接到許多演說邀請, 去談有禮貌的舉止,
00:36
and why we need more of it in American politics.
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也去談為什麼美國政壇 需要更多禮貌。
00:40
So great.
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好棒。
00:42
The only problem was that I had written that book about civility
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唯一的問題是,我之所以 會寫那本關於舉止禮貌的書,
00:46
because I was convinced that civility is ...
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是因為我深信,舉止有禮是……
00:52
bullshit.
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狗屁。
00:53
(Laughter)
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(笑聲)
00:55
Now, that may sound like a highly uncivil thing to say,
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這樣說可能聽起來還蠻粗魯的,
00:58
and lucky for you, and for my publisher,
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你們很幸運, 我的出版商也很幸運,
01:01
I did eventually come to change my mind.
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因為我最後還是改變心意了。
01:03
In the course of writing that book
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在寫那本書的過程中,
01:05
and studying the long history of civility and religious tolerance
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以及在研究十七世紀 禮貌和宗教包容間的漫長歷史時,
01:09
in the 17th century,
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01:11
I came to discover that there is a virtue of civility,
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我漸漸發現舉止有禮是有優點的,
01:16
and far from being bullshit, it's actually absolutely essential,
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而且完全不是狗屁, 它其實非常重要,
01:20
especially for tolerant societies,
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特別是對於包容的社會, 像我們這樣的社會,
01:22
so societies like this one, that promise not only to protect diversity
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不僅承諾要保護多樣性,
01:27
but also the heated and sometimes even hateful disagreements
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還要保護激昂甚至帶著仇恨的歧見,
01:32
that that diversity inspires.
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這些歧見因多樣性而來。
01:35
You see, the thing about disagreement
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歧見有一項特點,
01:37
is that there is a reason
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那就是,「不合意」
01:39
that "disagreeable" is a synonym for "unpleasant."
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和「不愉快」是同義詞是有理由的。
01:44
As the English philosopher Thomas Hobbes pointed out
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英國哲學家湯瑪斯·霍布斯指出,
01:47
all the way back in 1642,
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回溯到 1642 年,
01:49
that's because the mere act of disagreement is offensive.
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「不同意」這件行為本身就是冒犯。
01:55
And Hobbes is still right. It works like this:
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霍布斯仍然是對的, 它的運作方式如下:
01:58
so, if you and I disagree,
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所以,如果你和我有歧見,
02:01
and I'm right, because I always am,
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而我是對的,因為我永遠是對的,
02:04
how am I to make sense of the fact that you are so very, very wrong?
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我要如何理解你錯得 非常非常離譜的這個事實?
02:10
It couldn't possibly be that you've just come to a different conclusion
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難道不可能你是出於善意 而得出不同的結論嗎?
02:13
in good faith?
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不可能,你一定是在盤算什麼,
02:15
No, you must be up to something, you must be stupid,
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你一定很笨、很頑固、有利害關係。
02:18
bigoted, interested.
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02:20
Maybe you're insane.
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也許你瘋了。
02:21
And the same goes the other way. Right?
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對方也會有同樣的想法。對吧?
02:23
So the mere fact of your disagreeing with me
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所以,光是你和我有歧見的這個事實,
02:27
is implicitly an insult not only to my views, but to my intelligence, too.
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不只意味著你在侮辱我的觀點, 也是在侮辱我的智慧。
02:32
And things only get worse when the disagreements at stake
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情況只會更糟,如果這些歧見
02:36
are the ones that we somehow consider to be fundamental,
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剛好是我們都認為是 很根本的議題上,
02:39
whether to our worldviews or to our identities.
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不論是和我們的世界觀 或身分認同有關。
02:42
You know the kinds of disagreement I mean.
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你們知道我指的是哪些歧見。
02:45
One doesn't discuss religion or politics
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我們不會在共進晚餐時 討論宗教、政治,
02:47
or increasingly, the politics of popular culture, at the dinner table,
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也越來越多人不願意談 流行文化的政治,
02:52
because these are the disagreements,
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因為這些都會有爭論,
這些都是大家真的 會產生嚴重歧見的議題,
02:54
these are the things that people really, seriously disagree about,
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02:57
and they define themselves against their opponents in the controversy.
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而他們在爭議中一定會以 自己的看法來反駁他們的對手。
03:03
But of course those fundamental disagreements
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但,當然,那些根本上的歧見
03:06
are precisely the ones that tolerant societies
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正是包容的社會——如美國—— 提議要包容的歧見,
03:09
like the United States propose to tolerate,
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03:13
which perhaps explains why, historically, at least,
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這可能就說明了為什麼, 至少在歷史上,
03:17
tolerant societies haven't been the happy-clappy communities of difference
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包容的社會一直都不是 你有時候會聽說的
那種快樂和諧的差異團體。
03:21
that you sometimes hear about.
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03:23
No, they tend to be places where people have to hold their noses
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不,這些往往是 人們必須試圖忽略的地方,
03:28
and rub along together despite their mutual contempt.
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儘管他們互相輕視彼此, 仍然勉強相處。
03:32
That's what I learned from studying religious tolerance
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這是我在研究早期現代英國
03:34
in early modern England and America.
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與美國的宗教包容時所學到的。
03:37
And I also learned that the virtue that makes
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我還學到,有一種美德 可以讓「非謀殺式」的共存
03:40
that un-murderous coexistence, if you will, possible,
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——你可以這麼說——成為可能。
03:46
is the virtue of civility,
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那就是客氣有禮的美德。
03:48
because civility makes our disagreements tolerable
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因為客氣有禮讓我們的歧見 變成可寬容的,
03:53
so that we can share a life together even if we don't share a faith --
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所以我們可以共同生存,
即便我們沒有共同的信念——
03:59
religious, political or otherwise.
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宗教、政治,或其他。
04:03
Still, I couldn't help but notice
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我仍然忍不住會注意到
04:06
that when most people talk about civility today --
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現今,大部分的人在談禮貌時——
04:09
and boy, do they talk about civility a lot --
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他們可真是常常在談禮貌——
04:12
they seem to have something else in mind.
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他們腦中似乎有其他的想法。
04:14
So if civility is the virtue that makes it possible to tolerate disagreement
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所以,如果客氣有禮這種美德 能讓包容歧見成為可能,
04:19
so that we can actually engage with our opponents,
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使我們能真正和我們的對手接觸,
04:22
talking about civility
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那麼,「談論」客氣有禮
04:24
seems to be mainly a strategy of disengagement.
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似乎主要是一種脫離的策略。
04:27
It's a little bit like threatening to take your ball and go home
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它有一點像是 在比賽時不如你預期時,
你就威脅要把球拿走,回家不玩了。
04:31
when the game isn't going your way.
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04:33
Because the funny thing about incivility
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因為,粗魯失禮有一個有趣的特點,
04:36
is that it's always the sin of our opponents.
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就是它永遠都是我們對手的罪過。
04:40
It's funny.
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這很好笑。
04:41
When it comes to our own bad behavior,
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當說到我們自己的不良行為,
04:43
well, we seem to develop sudden-onset amnesia,
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我們的健忘症似乎就會突然發作,
04:46
or we can always justify it as an appropriate response
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或我們總是找到正當理由,
說這是對於我們對手 最近一次惡行的妥當回應。
04:51
to the latest outrage from our opponents.
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04:54
So, "How can I be civil to someone who is set out to destroy
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所以,「如果一個人打算 要摧毀我所支持的一切,
我怎麼可能對他有禮貌?
04:59
everything I stand for?
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05:00
And by the way, they started it."
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順便一提,是他起頭的。」
05:03
It's all terrifically convenient.
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這實在太方便了。
05:06
Also convenient is the fact that most of today's big civility talkers
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還有一種也很方便的辯解,
那就是現今多數會說禮貌大話的人,
05:11
tend to be quite vague and fuzzy
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在談到他們認為有禮貌 到底需要怎麼做時,
05:13
when it comes to what they think civility actually entails.
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幾乎都說得相當模糊不清。
05:17
We're told that civility is simply a synonym for respect,
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我們聽到的是, 客氣有禮就是尊重、
05:22
for good manners, for politeness,
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有教養、禮貌的同義詞,
05:25
but at the same time, it's clear that to accuse someone of incivility
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但同時,很顯然, 指控一個人很粗魯,
05:30
is much, much worse than calling them impolite,
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比罵他沒禮貌要更糟許多,
05:34
because to be uncivil is to be potentially intolerable
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因為,粗魯失禮就表示 有可能會無法忍受,
05:39
in a way that merely being rude isn't.
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而且不是魯莾的那種無法忍受。
05:42
So to call someone uncivil, to accuse them of incivility,
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所以,若說一個人不文明, 指控他很失禮粗魯,
05:46
is a way of communicating that they are somehow beyond the pale,
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在傳達的訊息就是,
他們在某種層面上是社會所不容的,
05:51
that they're not worth engaging with at all.
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完全不值得和他們接觸。
05:55
So here's the thing:
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所以,重點就是:
05:58
civility isn't bullshit,
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客氣有禮並不是狗屁,
06:00
it's precious because it's the virtue that makes fundamental disagreement
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它很珍貴,因為這種美德 不但能夠讓根本的歧見可以存在,
06:06
not only possible but even sometimes occasionally productive.
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偶爾還能讓歧見變得很有生產力。
06:10
It's precious, but it's also really, really difficult.
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它很珍貴,但要做到也非常非常困難。
06:15
Civility talk, on the other hand,
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另一方面,「談論」有禮,
06:17
well, that's really easy,
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那就非常容易,
06:20
really easy,
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非常容易,
06:22
and it also is almost always complete bullshit,
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而且幾乎完全都是狗屁,
06:26
which makes things slightly awkward for me
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這就讓我有點尷尬,
06:30
as I continue to talk to you about civility.
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因為我還在繼續和你們「談」禮貌。
06:33
(Laughter)
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(笑聲)
06:34
Anyway, we tend to forget it,
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總之,我們常忘記一件事,
06:38
but politicians and intellectuals have been warning us for decades now
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政客和知識分子數十年來 一直警告我們,
06:41
that the United States is facing a crisis of civility,
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那就是:美國正在面臨禮貌的危機。
06:44
and they've tended to blame that crisis on technological developments,
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而他們把這危機怪罪於科技發展,
06:47
on things like cable TV, talk radio, social media.
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怪罪於有線電視、談話性廣播節目、
社交媒體等等。
06:52
But any historian will tell you
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但,任何歷史學家都會告訴你, 歧見從來就沒有過黃金時代,
06:53
that there never was a golden age of disagreement,
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06:55
let alone good feelings,
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更不用說好感了, 在美國政治圈絕對沒有。
06:57
not in American politics.
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06:59
In my book, though, I argue that the first modern crisis of civility
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不過,在我的書中, 我主張禮貌的第一次現代危機
07:02
actually began about 500 years ago,
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其實始於大約五百年前。
07:05
when a certain professor of theology named Martin Luther
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那時,有位神學教授馬丁·路德
07:09
took advantage of a recent advancement in communications technology,
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利用當代發展的溝通技術,
07:13
the printing press,
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也就是印刷媒體,
07:14
to call the Pope the Antichrist,
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來宣稱教皇是反對基督者,
07:18
and thus inadvertently launch the Protestant Reformation.
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因此,不經意地造成了宗教改革。
07:22
So think of the press, if you will, as the Twitter of the 16th century,
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所以,你們可以把新聞報刊 想像成十六世紀的推特,
07:26
and Martin Luther as the original troll.
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而馬丁路德就是網路酸民的始祖。
07:29
And I'm not exaggerating here.
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我並沒有誇張。
07:31
He once declared himself unable to pray
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他曾經聲稱他自己無法禱告,
07:34
without at the same time cursing
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因為他同時也咒罵
07:36
his "anti-Christian," i.e. Catholic, opponents.
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他的「反基督徒」對手, 即:天主教徒。
07:40
And of course, those Catholic opponents clutched their pearls
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當然,那些天主教對手 馬上進入防禦狀態,
07:43
and called for civility then, too,
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也大聲疾呼著禮貌,
07:44
but all the while, they gave as good as they got
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但最終,他們丟出來的, 和他們得到的沒什麼兩樣,
07:47
with traditional slurs like "heretic,"
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都是傳統的詆毀,如「異教徒」,
還有最糟糕的,「新教徒」。
07:49
and, worst of all, "Protestant,"
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07:52
which began in the 16th century as an insult.
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這個詞從十六世紀開始, 就成了侮辱。
07:57
The thing about civility talk, then as now,
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至於關於禮貌的談話, 當時和現在一樣,
08:00
was that you could call out your opponent for going low,
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就是你可以大聲喊說
你的對手用低級手段,
08:05
and then take advantage of the moral high ground
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接著以充滿道德的高姿態,
08:07
to go as low or lower,
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來採取低級或更低級的手段,
08:10
because calling for civility sets up the speaker
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因為先打出禮貌牌, 就能讓說話的人
08:12
as a model of decorum while implicitly, subtly stigmatizing
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成為端莊的模範,而在不知不覺中
把任何有種不同意的人 誣蔑成無禮的人。
08:16
anyone with the temerity to disagree as uncivil.
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08:20
And so civility talk in the 17th century becomes a really effective way
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所以,在十七世紀,「談論」禮貌 就成了一種很有效的方式,
08:24
for members of the religious establishment
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讓教會團體的成員
08:27
to silence, suppress, exclude dissenters outside of the established church,
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可以堵住教會外反對者的嘴巴, 打壓、排擠他們,
08:32
especially when they spoke out against the status quo.
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在他們出聲反對現狀時更是有效。
08:35
So Anglican ministers could lecture atheists
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這樣,英國國教的牧師 就可以教訓無神論者,
08:37
on the offensiveness of their discourse.
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說他們的言論有多麼冒犯人;
08:40
Everyone could complain about the Quakers
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大家都可以抱怨貴格會教徒
08:42
for refusing to doff and don their hats
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拒絕舉帽致意、再戴上他們的帽子,
08:44
or their "uncouth" practice of shaking hands.
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或是他們「沒教養」的握手做法。
08:48
But those accusations of incivility
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但說他們無禮的那些指控,
08:50
pretty soon became pretexts for persecution.
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很快就變成了迫害的藉口。
08:54
So far, so familiar, right?
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目前,聽起來都很熟悉,對吧?
08:57
We see that strategy again and again.
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我們一而再、再而三地 看到這種策略。
08:59
It's used to silence civil rights protesters in the 20th century.
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在二十世紀,它被用來 讓民權抗議者閉嘴。
09:04
And I think it explains why partisans on both sides of the aisle
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我想這也解釋了為什麼 兩黨雙方的死硬派支持者
09:08
keep reaching for this, frankly, antiquated,
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都不斷想要採用這種 坦白說已經過時的
09:11
early modern language of civility
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近代早期對禮貌的措詞,
09:14
precisely when they want to communicate that certain people and certain views
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而且都是在他們想要傳達 某些人及某些觀點
09:18
are beyond the pale,
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是社會所不容,
09:20
but they want to save themselves the trouble
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卻不想提出自己的論點的時候,
09:22
of actually making an argument.
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因為這樣就能省去自己的麻煩。
09:25
So no wonder skeptics like me tend to roll our eyes
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也難怪當有人開始 呼籲要談美德的時候,
09:28
when the calls for conversational virtue begin,
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像我這樣的懷疑論者會翻白眼,
09:31
because instead of healing our social and political divisions,
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因為我們的社會、政治分裂 並沒有因此被解決,
09:34
it seems like so much civility talk is actually making the problem worse.
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談這麼多禮貌, 似乎還讓問題變得更糟糕。
09:37
It's saving us the trouble of actually speaking to each other,
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這讓我們省下了與對方交談的麻煩,
09:41
allowing us to speak past each other or at each other
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而是讓我們超越對方來說話, 或即使對著對方說話,
09:45
while signaling our superior virtue
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也示意出我們高人一等的美德,
09:47
and letting the audience know which side we're on.
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並讓觀眾知道我們是站在哪一邊的。
09:51
And given this, I think one might be forgiven, as I did,
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在這樣的前提下, 我想大家能原諒我,
09:55
for assuming that because so much civility talk is bullshit,
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我假設既然有這麼多 關於禮貌的言談都是狗屁,
09:58
well then, the virtue of civility must be bullshit, too.
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那麼禮貌這種美德一定也是狗屁。
10:02
But here, again, I think a little historical perspective goes a long way.
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但同樣的,我想, 小小的歷史觀點也能成就大事。
10:06
Because remember, the same early modern crisis of civility
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因為,別忘了,正是禮貌 這種早期現代危機
10:09
that launched the Reformation
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造成了宗教改革,
10:11
also gave birth to tolerant societies,
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也因此誕生了包容的社會,
10:14
places like Rhode Island, Pennsylvania,
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以及賓州、羅德島州這些殖民地,
10:17
and indeed, eventually the United States,
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最終產生了美國。
10:19
places that at least aspired to protect disagreement
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這些地方至少都受到鼓舞, 而去保護歧見
10:24
as well as diversity,
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以及多樣性,
10:27
and what made that possible was the virtue of civility.
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因為禮貌這項美德, 才讓這一切能實現。
10:33
What made disagreement tolerable,
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歧見之所以能夠被包容,
10:35
what it made it possible for us to share a life,
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我們之所以能在 沒有共同信念的情況下
10:38
even when we didn't share a faith,
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仍然共同生活在一起,
10:40
was a virtue,
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究其因就是一種美德,
10:42
but one, I think, that is perhaps less aspirational
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但,我認為這種美德可能 比較不是志同道合的,
10:45
and a lot more confrontational
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比較是對抗性的,
10:47
than the one that people who talk about civility a lot today
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不像現今總是在 「談論」禮貌的那些人
心中所想的那種美德。
10:51
tend to have in mind.
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10:52
So I like to call that virtue "mere civility."
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所以,我想把那種美德 稱為「僅僅客氣」。
10:57
You may know it as the virtue that allows us to get through
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你們可能知道這種美德, 讓我們能度過
11:01
our relations with an ex-spouse,
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和前配偶的感情關係,
11:03
or a bad neighbor,
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或和惡鄰居的關係,
11:05
not to mention a member of the other party.
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更不用說和另一黨成員的關係了。
11:07
Because to be merely civil is to meet a low bar grudgingly,
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因為,僅僅表現出客氣, 其實是勉強超過低標而已,
11:14
and that, again, makes sense,
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同樣的,那也合理,
11:15
because civility is a virtue that's meant to help us disagree,
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因為客氣有禮是一種本當用來 協助我們表示歧見的美德,
11:19
and as Hobbes told us all those centuries ago,
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正如數百年前霍布斯所言,
11:22
disagreeable means unpleasant for a reason.
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不同意的形容詞「不合意」 表示「不愉快」是有理由的。
11:28
But if it isn't bullshit, what exactly is civility or mere civility?
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但,若不是狗屁,
那麼客氣有禮 或僅僅客氣到底是什麼?
11:33
What does it require?
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它需要什麼?
11:35
Well, to start, it is not and cannot be
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首先,它不會也不可能會
11:40
the same thing as being respectful or polite,
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等同於尊重或是有禮貌,
11:43
because we need civility precisely when we're dealing with those people
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因為我們需要客氣的時刻, 就是當我們要去處理
11:47
that we find it the most difficult, or maybe even impossible, to respect.
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那些我們實在很難, 或甚至不可能去尊重的人時。
11:52
Similarly, being civil can't be the same as being nice,
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同樣的,表現客氣 也不等同於對人好,
11:55
because being nice means not telling people what you really think about them
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因為對人好意味著不要告訴別人
你對他們的真正看法,
12:01
or their wrong, wrong views.
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也不能說他們錯了, 或是他們的看法很不對。
12:04
No, being civil means speaking your mind,
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不,舉止客氣有禮意味著 要說出你的心思,
12:10
but to your opponent's face,
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但要當著你的對手的面說出來,
12:13
not behind her back.
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而不是在他們的背後說。
12:16
Being merely civil means not pulling our punches,
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僅僅客氣的意思是不要有所保留,
12:20
but at the same time, it means maybe not landing all those punches all at once,
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但同時,也意味著 不要一次就傾全力進攻,
12:24
because the point of mere civility
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因為僅僅客氣的重點,
12:27
is to allow us to disagree, to disagree fundamentally,
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是要讓我們能夠從根本上表示歧見,
12:31
but to do so without denying or destroying the possibility of a common life tomorrow
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但這麼做時,不能否認或摧毀
今天我們認為是阻礙的那些人
12:37
with the people that we think are standing in our way today.
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在明天共同生活的可能性。
12:42
And in that sense, I think civility is actually closely related
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就那個層面來說,我認為客氣其實
12:45
to another virtue, the virtue of courage.
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和另一種美德密切相關, 即勇氣的美德。
12:48
So mere civility is having the courage to make yourself disagreeable,
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僅僅客氣就是要有勇氣
讓你自己不去迎合別人,
12:54
and to stay that way,
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且保持那樣子,
12:56
but to do so while staying in the room
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但這麼做時,還要能 和你的對手共處一室,
13:00
and staying present to your opponents.
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而且要真正處在當下。
13:03
And it also means that, sometimes, calling bullshit on people's civility talk
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那也意味著,有時, 說別人在談客氣是狗屁,
13:08
is really the only civil thing to do.
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是唯一有禮貌的做法。
13:11
At least that's what I think.
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至少我是這麼認為的。
13:13
But look, if I've learned anything from studying the long history
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但,如果我在研究十七世紀 宗教包容的漫長歷史時
13:18
of religious tolerance in the 17th century, it's this:
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有學到什麼的話,那就是:
13:21
if you're talking about civility as a way to avoid an argument,
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如果你談論舉止有禮的目的 是要避免爭論,
13:26
to isolate yourself in the more agreeable company
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在本來就和你有共識的 人群當中孤立自己,
13:30
of the like-minded who already agree with you,
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13:34
if you find yourself never actually speaking to anyone
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如果你發現你從來不會和
13:38
who really, truly, fundamentally disagrees with you,
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任何從根本上 就和你有歧見的人說話,
13:42
well, you're doing civility wrong.
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嗯,那你表現禮貌的方式就錯了。
13:47
Thank you.
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謝謝。
13:48
(Applause)
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(掌聲)
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