Yoruba Richen: What the gay rights movement learned from the civil rights movement

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2014-06-06 ・ TED


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Yoruba Richen: What the gay rights movement learned from the civil rights movement

89,709 views ・ 2014-06-06

TED


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00:12
Election night 2008
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was a night that tore me in half.
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It was the night that Barack Obama was elected.
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[One hundred and forty-three] years after the end of slavery,
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and [43] years after the passage
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of the Voting Rights Act,
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an African-American was elected president.
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Many of us never thought that this was possible
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until the moment that it happened.
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And in many ways, it was the climax
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of the black civil rights movement
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in the United States.
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I was in California that night,
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which was ground zero at the time
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for another movement:
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the marriage equality movement.
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Gay marriage was on the ballot
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in the form of Proposition 8,
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and as the election returns started to come in,
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it became clear that the right
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for same sex couples to marry,
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which had recently been granted by the California courts,
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was going to be taken away.
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So on the same night
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that Barack Obama won his historic presidency,
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the lesbian and gay community suffered
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one of our most painful defeats.
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And then it got even worse.
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Pretty much immediately,
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African-Americans started to be blamed
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for the passage of Proposition 8.
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This was largely due to an incorrect poll that said
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that blacks had voted for the measure
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by something like 70 percent.
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This turned out not to be true,
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but this idea of pervasive black homophobia set in,
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and was grabbed on by the media.
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I couldn't tear myself away from the coverage.
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I listened to some gay commentator say
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that the African-American community
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was notoriously homophobic,
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and now that civil rights had been achieved for us,
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we wanted to take away other people's rights.
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There were even reports of racist epithets
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being thrown at some of the participants
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of the gay rights rallies
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that took place after the election.
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And on the other side,
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some African-Americans dismissed or ignored
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homophobia that was indeed real in our community.
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And others resented this comparison
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between gay rights and civil rights,
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and once again, the sinking feeling
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that two minority groups
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of which I'm both a part of
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were competing with each other
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instead of supporting each other
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overwhelmed and, frankly, pissed me off.
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Now, I'm a documentary filmmaker,
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so after going through my pissed off stage
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and yelling at the television and radio,
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my next instinct was
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to make a movie.
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And what guided me in making this film was,
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how was this happening?
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How was it that the gay rights movement
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was being pitted against the civil rights movement?
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And this wasn't just an abstract question.
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I'm a beneficiary of both movements,
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so this was actually personal.
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But then something else happened
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after that election in 2008.
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The march towards gay equality
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accelerated at a pace
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that surprised and shocked everyone,
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and is still reshaping our laws and our policies,
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our institutions and our entire country.
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And so it started to become increasingly clear to me
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that this pitting of the two movements
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against each other actually didn't make sense,
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and that they were in fact
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much, much more interconnected,
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and that, in fact, some of the way
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that the gay rights movement has been able
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to make such incredible gains so quickly
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is that it's used some of the same tactics
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and strategies that were first laid down
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by the civil rights movement.
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Let's just look at a few of these strategies.
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First off, it's really interesting to see,
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to actually visually see, how quick
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the gay rights movement has made its gains,
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if you look at a few of the major events
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on a timeline of both freedom movements.
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Now, there are tons of milestones
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in the civil rights movement,
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but the first one we're going to start with
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is the 1955 Montgomery bus boycott.
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This was a protest campaign
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against Montgomery, Alabama's segregation
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on their public transit system,
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and it began when a woman named Rosa Parks
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refused to give up her seat to a white person.
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The campaign lasted a year,
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and it galvanized the civil rights movement
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like nothing had before it.
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And I call this strategy the
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"I'm tired of your foot on my neck" strategy.
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So gays and lesbians have been in society
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since societies began,
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but up until the mid-20th century,
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homosexual acts were still illegal in most states.
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So just 14 years after the Montgomery bus boycott,
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a group of LGBT folks took that same strategy.
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It's known as Stonewall, in 1969,
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and it's where a group of LGBT patrons
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fought back against police beatings
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at a Greenwich Village bar that sparked
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three days of rioting.
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Incidentally, black and latino LGBT folks
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were at the forefront of this rebellion,
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and it's a really interesting example
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of the intersection of our struggles against racism,
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homophobia, gender identity and police brutality.
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After Stonewall happened, gay liberation groups
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sprang up all over the country,
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and the modern gay rights movement as we know it took off.
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So the next moment to look at on the timeline
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is the 1963 March on Washington.
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This was a seminal event in the civil rights movement
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and it's where African-Americans called for both
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civil and economic justice.
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And it's of course where Martin Luther King
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delivered his famous "I have a dream" speech,
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but what's actually less known
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is that this march was organized
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by a man named Bayard Rustin.
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Bayard was an out gay man,
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and he's considered one of the most brilliant
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strategists of the civil rights movement.
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He later in his life became a fierce advocate
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of LGBT rights as well, and his life
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is testament to the intersection of the struggles.
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The March on Washington
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is one of the high points of the movement,
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and it's where there was a fervent belief
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that African-Americans too
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could be a part of American democracy.
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I call this strategy the
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"We are visible and many in numbers" strategy.
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Some early gay activists were actually
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directly inspired by the march,
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and some had taken part.
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Gay pioneer Jack Nichols said,
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"We marched with Martin Luther King,
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seven of us from the Mattachine Society" --
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which was an early gay rights organization —
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"and from that moment on, we had our own dream
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about a gay rights march of similar proportions."
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Several years later, a series of marches took place,
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each one gaining the momentum
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of the gay freedom struggle.
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The first one was in 1979,
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and the second one took place in 1987.
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The third one was held in 1993.
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Almost a million people showed up,
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and people were so energized and excited
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by what had taken place,
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they went back to their own communities
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and started their own political
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and social organizations,
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further increasing the visibility of the movement.
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The day of that march, October 11,
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was then declared National Coming Out Day,
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and is still celebrated all over the world.
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These marches set the groundwork
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for the historic changes that we see happening
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today in the United States.
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And lastly, the "Loving" strategy.
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The name speaks for itself.
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In 1967, the Supreme Court ruled
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in Loving v. Virginia,
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and invalidated all laws
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that prohibited interracial marriage.
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This is considered one of the Supreme Court's
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landmark civil rights cases.
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In 1996, President Clinton signed
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the Defense of Marriage Act, known as DOMA,
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and that made the federal government
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only have to recognize marriages
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between a man and a woman.
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In United States v. Windsor,
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a 79-year-old lesbian named Edith Windsor
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sued the federal government
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when she was forced to pay estate taxes
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on her deceased wife's property,
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something that heterosexual couples don't have to do.
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And as the case wound its way
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through the lower courts,
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the Loving case was repeatedly cited as precedent.
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When it got to the Supreme Court in 2013,
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the Supreme Court agreed,
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and DOMA was thrown out.
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It was incredible.
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But the gay marriage movement
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has been making gains for years now.
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To date, 17 states
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have passed laws allowing marriage equality.
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It's become the de facto battle
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for gay equality,
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and it seems like daily,
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laws prohibiting it are being challenged in the courts,
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even in places like Texas and Utah,
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which no one saw coming.
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So a lot has changed
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since that night in 2008
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when I felt torn in half.
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I did go on to make that film.
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It's a documentary film,
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and it's called "The New Black,"
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and it looks at how the African-American community
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is grappling with the gay rights issue
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in light of the gay marriage movement
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and this fight over the meaning of civil rights.
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And I wanted to capture
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some of this incredible change that was happening,
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and as luck or politics would have it,
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another marriage battle started gearing up,
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this time in Maryland,
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where African-Americans make up 30 percent
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of the electorate.
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So this tension between gay rights
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and civil rights started to bubble up once again,
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and I was lucky enough to capture
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how some people were making the connection
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between the movements this time.
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This is a clip of Karess Taylor-Hughes
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and Samantha Masters, two characters in the film,
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as they hit the streets of Baltimore
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and try to convince potential voters.
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(Video) Samantha Masters: That's what's up, man, this is a righteous man over here.
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Okay, are you registered to vote?
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Man: No. Karess Taylor-Hughes: Okay. How old are you?
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Man: 21. KTH: 21? You gotta get registered to vote.
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We got to get you registered to vote.
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Man: I ain't voting on no gay shit.
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SM: Okay, why? What's up? Man: I ain't with that.
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SM: That's not cool.
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Man: What made you be gay? SM: So what made you be straight?
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So what made you be straight?
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Man 2: You can't answer that question. (Laughter)
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KSM: I used to not have the same rights as you,
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but I know that because a black man like yourself
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stood up for a woman like me,
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I know that I've got the same opportunities.
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So you, as a black man, have the opportunity
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to stand up for somebody else.
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Whether you're gay or not,
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these are your brothers and sisters out here,
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and they need you to represent.
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Man 2: Who is you to tell somebody
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who they can't have sex with,
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who they can't be with?
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They ain't got that power.
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Nobody has that power to say, you can't marry that young lady.
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Who has that power? Nobody.
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SM: But you know what?
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Our state has put the power in your hands,
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and so what we need you to do
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is vote for, you gonna vote for 6.
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Man 2: I got you.
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SM: Vote for 6, okay? Man 2: I got you.
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KSM: All right, do y'all need community service hours?
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You do? All right, you can always volunteer with us
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to get community service hours.
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Y'all want to do that?
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We feed you. We bring you pizza.
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(Laughter) (Applause)
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Yoruba Richen: Thank you.
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What's amazing to me about that clip
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that we just captured as we were filming
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is, it really shows how Karess
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understands the history of the civil rights movement,
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but she's not restricted by it.
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She doesn't just limit it to black people.
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She sees it as a blueprint
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for expanding rights to gays and lesbians.
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Maybe because she's younger, she's like 25,
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she's able to do this a little bit more easily,
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but the fact is that Maryland voters
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did pass that marriage equality amendment,
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and in fact it was the first time
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that marriage equality was directly voted on
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and passed by the voters.
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African-Americans supported it at a higher level
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than had ever been recorded.
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It was a complete turnaround from that night
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in 2008 when Proposition 8 was passed.
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It was, and feels, monumental.
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We in the LGBT community have gone
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from being a pathologized and reviled
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and criminalized group
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to being seen as part of the great human quest
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for dignity and equality.
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We've gone from having to hide our sexuality
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in order to maintain our jobs and our families
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to literally getting a place at the table
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with the president
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and a shout out at his second inauguration.
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I just want to read what he said
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at that inauguration:
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"We the people declare today
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that the most evident of truths,
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that all of us are created equal.
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It is the star that guides us still,
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just as it guided our forebears
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through Seneca Falls
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and Selma and Stonewall."
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Now we know that everything is not perfect,
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especially when you look at what's happening
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with the LGBT rights issue internationally,
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but it says something about how far we've come
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when our president puts the gay freedom struggle
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in the context of the other great freedom struggles
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of our time: the women's rights movement
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and the civil rights movement.
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His statement demonstrates not only
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the interconnectedness of those movements,
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but how each one borrowed
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and was inspired by the other.
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So just as Martin Luther King
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learned from and borrowed from Gandhi's tactics
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of civil disobedience and nonviolence,
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which became a bedrock of the civil rights movement,
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the gay rights movement saw what worked
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in the civil rights movement,
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and they used some of those same strategies
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and tactics to make gains
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at an even quicker pace.
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Maybe one more other reason
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for the relative quick progress
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of the gay rights movement.
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Whereas a lot of us continue to still live
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in racially segregated spaces,
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LGBT folks, we are everywhere.
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We are in urban communities
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and rural communities,
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communities of color, immigrant communities,
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churches and mosques and synagogues.
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We are your mothers and brothers
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and sisters and sons.
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And when someone that you love
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or a family member comes out,
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it may be easier to support their quest for equality.
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And in fact, the gay rights movement
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asks us to support justice and equality
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from a space of love.
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That may be the biggest, greatest gift
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that the movement has given us.
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It calls on us to access that which is most universal
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and most intimate:
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a love of our brother and our sister
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and our neighbor.
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I just want to end with a quote
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by one of our greatest freedom fighters
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who's no longer with us, Nelson Mandela
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of South Africa.
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Nelson Mandela led South Africa
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after the dark and brutal days of Apartheid,
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and out of the ashes of that legalized racial discrimination,
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he led South Africa to become the first country
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in the world to ban discrimination
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based on sexual orientation within its constitution.
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Mandela said,
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"For to be free is not merely to cast off one's chains,
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but to live in a way that respects
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and enhances the freedom of others."
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So as these movements continue on,
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and as freedom struggles around the world continue on,
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let's remember that not only are they interconnected,
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but they must support and enhance each other
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for us to be truly victorious.
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Thank you.
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17:31
(Applause)
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