The dark history of the overthrow of Hawaii - Sydney Iaukea

It was January 16th, 1895.

Two men arrived at Lili’uokalani’s door, arrested her,

and led her to the room where she would be imprisoned.

A group had recently seized power and now confiscated her diaries,

ransacked her house, claimed her lands, and hid her away.

Lili’uokalani was Hawaii’s queen.

And she ruled through one of the most turbulent periods of its history.

75 years earlier, American missionaries first arrived in Hawaii.

They quickly amassed power, building businesses

and claiming arable land that they transformed into plantations.

They worked closely with the ali’i,

or sacred Hawaiian nobility closely linked to the Gods.

The ali’i appointed missionaries to government roles

where they helped establish Hawaii as a sovereign kingdom

with a constitutional monarchy.

But once certain business opportunities emerged—

namely, the prospect of exporting sugar to the US tariff-free—

some of their descendants shifted positions.

They formed a political group known as “the Missionary Party”

and began plotting to annex Hawaii, bringing it under US control.

Lili’uokalani and her siblings were born into an ali’i family.

In 1874, her brother, Kalākaua, ascended the throne,

but thirteen years into his reign, the emerging threat crystallized.

The Missionary Party called a meeting where an all-white militia surrounded

and forced the king to sign new legislation.

Later called the Bayonet Constitution,

it stripped Native Hawaiians of their rights,

diminished the monarchy’s power,

and ceded control to this group of white businessmen.

Four years later, King Kalākaua died,

heartbroken, Lili’uokalani said,

“by the base ingratitude of the very persons whose fortunes he had made.”

Prepared to fight, she assumed the throne.

Despite death threats and rumors of insurgency,

Queen Lili’uokalani was determined to restore power to her people—

an estimated two thirds of whom had lost their voting rights.

Flooded with requests for change, she authored a new constitution.

But before she introduced it, the so-called “Committee of Safety,”

a new organization that consisted of many Missionary Party members,

hatched another plot.

Under the false pretense that this new constitution

endangered American property and lives,

they staged a coup on January 17th, 1893.

More than 160 US Marines marched to the palace,

where the “Committee of Safety” removed Queen Lili’uokalani from office.

Thousands of Hawaiian people protested,

some wearing hat bands reading, “Aloha ’Āina,” or “love of the nation.”

The alleged “Provisional Government” declared Hawaii a Republic

the following year.

They proclaimed that Hawaiians couldn’t vote

or be government employees without signing a new “oath of allegiance.”

Many refused.

The following year, some of Lili’uokalani’s supporters

attempted a counterrevolution.

The Republic responded brutally,

jailing hundreds and sentencing six people to death.

In exchange for their release,

the Republic made Lili’uokalani sign a document

that claimed to relinquish her throne, and they imprisoned her in the palace.

Under constant guard, she composed songs expressing her love for her people

and began making a patchwork quilt that told the story of her life.

While she was only allowed news that had been reviewed by her jailers,

her supporters often brought her bouquets from the garden she’d dedicated to them,

wrapped in newspaper.

After 8 months, Lili’uokalani was placed under house arrest.

As soon as it was lifted, she traveled to Washington, D.C.

with Hawaiian nationalists and over 20,000 signatures.

There they successfully convinced Congress to halt the Republic’s annexation treaty.

But the following year, the Spanish-American War began.

Seeing Hawaii as a strategic military base,

President William McKinley declared it a US territory on July 7th, 1898—

breaking international law and devastating Queen Lili’uokalani and her people.

She spent the rest of her life petitioning for the restoration of her lands,

Native Hawaiian rights, and national liberation.

When she died in 1917, these dreams were unrealized.

A member of the group that forced Queen Lili’uokalani out of office

once declared, “If we are ever to have peace and annexation

the first thing to do is obliterate the past.”

They failed at this goal.

Queen Lili’uokalani left a resilient legacy:

Her commitment to her land and people never wavered

and many Hawaiians continue to fight in her memory.

Speaking of Hawaii’s children, Queen Lili’uokalani said,

“It is for them that I would give the last drop of my blood.”