The role of faith and belief in modern Africa | Ndidi Nwuneli

34,789 views ・ 2018-04-23

TED


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I was born to two amazing professors who were not religious.
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In fact, my father's regular response
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to the question about why we didn't go to church on Sundays was,
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"When others go to pray, I go to play."
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Tennis, in case you're wondering.
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Faith found me and my siblings when university students came to our house
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to invite us to Sunday school.
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I was drawn by their sense of personal conviction
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and their life of service,
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and opted for baptism into the Christian faith
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as my 10th birthday present.
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My faith has shaped my work as a social entrepreneur,
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attempting to address Africa's most pressing challenges
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over the last 17 years,
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and my work training youth as leaders
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and promoting ethics across Africa.
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Twenty-nine years later,
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as a Sunday school teacher myself,
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my faith was challenged by a young nine-year-old
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who asked a series of questions.
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He asked,
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"Ms. Ndidi, does God hate Africans?"
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To which I quickly retorted, "Of course not.
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God loves all his children equally."
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Then he asked, "So why do so many young African children die?"
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I stumbled and mumbled as I responded.
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"There are many reasons why young African children die.
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Most of them are man-made, and we cannot blame God."
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So he asked, "Why does he let it happen?
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He could stop it."
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And I said ...
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"Yes he could, yes he could,
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but he sent us here as change agents,
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light of the world, salt of the earth,
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and we are failing."
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Africa has had a mixed affair with organized religion,
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with both positive and negative consequences.
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The Christian missionaries educated most of our political elite,
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like Senghor and Nkrumah,
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built many of our first hospitals and schools.
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Similarly, Islam has introduced commerce and mathematics
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across the continent.
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Today, we have over a billion Africans who profess a strong faith.
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What is the net effect of this on our continent?
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A recent "Economist" article said that the face of the future
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of the world's most popular religion is African.
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Now, both Islam and Christianity underscore the importance of social impact
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as critical tenets of our faith.
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Muhammad is noted for stating
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that he is not a believer who goes to bed on a full stomach
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when his neighbor to his side is hungry.
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And all through the New Testament,
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Jesus Christ talks about loving your neighbors as yourselves,
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giving to the poor, caring for the sick,
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and James, too, says that "faith without works is dead."
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So I strongly believe that faith-based organizations have a critical role to play
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in driving social impact in Africa.
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But for this to occur, we need three critical changes.
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The first is that we need to change our mindsets.
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Both as people of faith and of those who are not religious,
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their perceptions of those of us who are people of faith.
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Now, for people of faith and those of us who are religious,
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we often say, "If God wills, I'll do this;
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inshallah, I'll do that --
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by God's grace, I'll do this."
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Now there are many things, I believe, that we can control --
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some we cannot.
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I believe that God is all-powerful,
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but he's not a micromanager.
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(Laughter)
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He has sent us here as his change agents,
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and we must stop making excuses
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and using him.
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That means that if you're a teacher,
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go to school and give your students the best.
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If you're a public-sector official,
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release the funds meant for that school or public health-care center
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instead of stealing it for your personal purposes.
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By claiming that we have no power over our past, present and future,
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we give too much authority to the wicked
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who steal funds and beg God for forgiveness.
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Now for those of you who are not religious,
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you also have to change your mindsets about us.
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There are many of us who are hardworking,
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ethical and intellectual.
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It might surprise you.
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(Laughter)
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Now the second step
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is that we have to utilize our resources and assets
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for social impact.
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In England,
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1,900 churches have been shut down since 1969,
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due to shrinking congregations,
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while in Africa, every single day,
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a church or mosque is being built.
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In some communities, you might not find a public health center,
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a post office or even a school,
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but you'll find a church or mosque.
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Some of these churches and mosques are world-class,
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with excellent audio-visual systems,
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wonderful meeting spaces,
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and they organize events that rival international concerts.
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The sad reality is that many of them are empty during the week.
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I live in the Lekki area of Lagos,
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and in my community, there are at least 50 really nice churches,
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but there's no adult literacy center,
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no homeless shelter
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and very few public schools and hospitals.
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Many of these spaces could be utilized for social change.
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Imagine if every single church in Lekki opened its doors
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to the homeless at night,
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gave them a sleeping bag, a warm meal and a voucher in the morning
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to learn a vocational course,
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offered by the unemployed youth who attend that church.
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That would demonstrate what we preach
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and what we speak about as people of faith,
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and what led me to Christianity in the first place.
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Similarly, we have to utilize our resources for social change.
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The 2016 "why give" survey conducted in Kenya
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reveals that close to 60 percent of adults give to faith-based organizations --
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even more than they give their extended families.
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This is not unique to Kenya.
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It's quite prevalent across Africa.
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Many of our faith-based organizations have tremendous amounts of wealth
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that can be utilized for social change.
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We have to check the sources of uses of these funds
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and curb the excesses by our faith-based organizations.
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Now, this will require courage on the part of members,
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who will have to put their imams and priests on straight salaries,
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require audited financial statements that will be published
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and even reject contributions from unethical sources.
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But it's possible.
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We're already seeing positive examples in South Africa and Kenya,
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and the organizations,
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such as the Africa Council for Accreditation and Accountability
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that's checking faith-based organizations
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and ensuring that they comply with biblical standards of stewardship.
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Now, the third step
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is that we have to partner with all stakeholders,
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and this is especially relevant for the non-religious in the audience.
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Recognizing the power and potential of faith-based organizations,
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leveraging their assets, their scale,
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the public trust and credibility they have,
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their lower operating costs,
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their access to the grassroots
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and their presence abroad.
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Politicians recognize this,
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and campaign seasons are always filled with stops and picture opportunities
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with leading faith leaders.
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Sadly, once elected,
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many of these faith-based organizations are ignored.
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And in fact, a World Bank survey revealed
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that 30 to 70 percent of assets owned by medical organizations in Africa
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are actually owned by faith-based organizations,
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but that there's very little collaboration between the faith community
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and public health-care systems.
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One positive example is from Ghana,
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where the Ghana Catholic Health Service partnered with a range of stakeholders
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and was able to realize a 31 percent reduction in mortality.
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I believe there's so much potential that can be realized
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when we walk across the divide of faith
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and, hand in hand, try to solve many of our problems.
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Similarly, faith-based organizations can support the transfer
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of critical skills and knowledge.
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Many of you in the NGO community or in the private sectors
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realize how difficult it is to even attract 150 to 200 people
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to your conferences,
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sometimes even offering stipends,
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reimbursements of transportation costs.
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Meanwhile, faith-based organizations draw thousands and millions
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every Sunday or Friday ...
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with the promise of a good sermon.
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The truth is we cannot address issues around family planning
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without faith-based organizations in Africa.
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Issues such as democratic rights and voter registration,
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ensuring that every member of a congregation
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has a voter registration card,
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understands their democratic rights
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and can exercise that.
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I really think it's critical that we consider partnering
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with faith-based organizations to deliver social impact.
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It's also important to note that African faith-based organizations
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have a strong presence globally.
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There are over 2,000 African nuns and priests in leadership positions
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in Europe,
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with more influence than some of our diplomatic envoys,
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operating at a fraction of the cost.
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They can serve as influencers and supporters.
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Similarly, some African churches have a presence
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in countries across the globe,
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and the Redeemed Christian Church of God has a presence in 196 countries,
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serving as a bridge to the diaspora and providing support.
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If our public-sector organizations could partner with these institutions,
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we could unlock the potential of our diaspora populations.
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I know some of you are still struggling with this topic,
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but I challenge you to think about it.
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A wise man once said, "Faith is a risk,
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but it's a risk that I cannot afford not to take."
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I would suggest that partnerships with faith-based organizations are a risk,
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but one that all stakeholders that are committed to social impact in Africa
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cannot afford not to take.
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I often reflect on my conversation with that young boy,
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and I believe I should have ended it a little differently.
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First, I should have commended him for asking tough questions.
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Africa needs more young people who challenge the status quo,
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even in the faith communities.
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Secondly, I should have given him a little more hope.
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Not hope in the afterlife,
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but hope in Africa today,
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because the faithful are powerful.
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Not just because of their beliefs but because of their assets,
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their resources, their army of volunteers,
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and because working together, across the divide,
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we can live as positive examples for what our children --
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my children, your children --
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deserve to see.
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An Africa that demonstrates that God loves Africans
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and that we are just as capable as any other world region
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in solving our problems
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in peace ...
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and love.
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I love this quote that says,
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"Hope is the ability to hear the melody of the future.
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Faith is the willingness and the courage
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to dance to it today."
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I hope that we, as people of faith,
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can truly live up to the promise of social impact
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that we have been called to do as change agents in society.
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And I believe that working with you,
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all stakeholders,
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we can truly solve Africa's most pressing challenges.
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I have that hope ...
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and I have the faith,
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and I've started to dance.
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Won't you join me?
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Thank you.
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(Applause)
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