How to turn climate anxiety into action | Renée Lertzman

50,111 views ・ 2020-03-31

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00:12
It's deeply painful
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to face what's happening on our planet right now.
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From forests burning,
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ocean plastic,
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species just gone each day,
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displacement.
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It's easy to feel totally overwhelmed.
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Maybe a bit helpless.
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Powerless.
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Angry.
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On fire.
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Numb.
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Disconnected.
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Perhaps all of the above.
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These messy and complicated feelings,
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they make total sense.
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I wish that someone had said this to me 30 years ago.
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I was a college freshman taking environmental studies,
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which is basically a semester of really bad news
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about all the ways that humans have profoundly damaged
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our beautiful earth.
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And I felt like I had been dropped into a dark tunnel,
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given no tools to get out
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and yet expected to carry on with my everyday life
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as if things were normal.
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But once you're exposed to that kind of information,
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things are not normal anymore.
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And I was anxious, I was terrified,
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no one was talking about this,
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and I almost dropped out of school, for real.
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But instead, I signed up for a field study in California,
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and we were backpacking together as a small group for two months,
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which I know sounds very intense.
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And it was, but what I found is that we talked a lot.
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We talked about how we were feeling
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about the world,
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openly and honestly,
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and no one told me at any point to be more positive
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or more hopeful.
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Not once.
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And surprisingly, I found myself feeling better.
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I actually felt like I could face these issues
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that had seemed so insurmountable
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more head on.
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And I had this epiphany:
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What if by understanding ourselves
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and one another,
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we could find our way through this crisis
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in a new and different way?
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You know, what if psychology actually held
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a missing key to unlocking action
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on the greatest challenges facing our planet right now?
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So when I got back from the field study,
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I focused on clinical psychology,
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and I researched the relationships
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between trauma and grief and creativity.
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And the paradox at the heart of, I think, all of this
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is how do we stay present
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with what's really painful,
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how do we stay connected
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in the face of what's threatening and overwhelming and scary?
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And it turns out that psychology knows a lot about these things.
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Truly, a lot.
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But I wasn't hearing any of this being referenced
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in my environmental studies class,
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or the climate action meetings I started going to,
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or the international conferences,
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where everyone is asking:
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Why aren't we acting faster, and what's it going to take?
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And so this has become my mission of sorts,
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which is that I take insights from psychology
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and I translate them into resources and tools
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to support those working on the frontlines to turn things around.
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And that means for anyone, by the way.
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We're all on the frontlines right now.
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And it's my belief,
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after years of straddling these worlds
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between environment and climate and psychology,
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that this actually is a missing ingredient in our work
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that can exponentially accelerate our capacities to be creative
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and resilient and capable and skillful and courageous
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and all those things that the world is needing from us right now.
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So I'm going to share three concepts with you
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that I found particularly game-changing
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and how I make sense of this moment
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for us as humans.
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And the first is something called our window of tolerance.
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So Dr. Dan Siegel has described us all as having a window.
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How much stress can we tolerate
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while staying connected
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and what clinicians would call "integrated."
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Integrated, where we can actually
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be in touch with our thoughts and feelings
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and not just get kind of co-opted.
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And we all have a threshold.
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And what happens when we experience stress
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beyond what we can tolerate?
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We tend to go into the edges of our window.
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And on one hand,
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we might go into a sort of collapse,
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what's called a chaotic response,
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which looks like depression, despair,
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kind of a shutting down.
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And on the other side of this window is a more rigid response:
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denial,
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anger,
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rigid.
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And so when that happens,
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we actually lose our capacity to be integrated,
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resilient, adaptive,
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all those things that we want to be.
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And this is totally normal,
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but it's happening all around the world right now, right?
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We're all vacillating between these different feelings and emotions.
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And so with something like climate change,
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with every new scientific report,
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documentary,
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connecting the dots between, you know, what we're doing
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and the impact it's having,
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it can collectively be pushing us outside of our window of tolerance.
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And we lose that capacity, right?
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So, over the years, I've interviewed hundreds of people
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from all backgrounds and political affiliations,
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from the Midwest US to China,
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and I talked to people about how are we feeling
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about what's happening.
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Not what opinions or beliefs.
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What are we feeling
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about what's going on with your local environment,
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with your water, your soil, the big picture.
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And what I hear from people
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almost across the board, I'm telling you,
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is a bind.
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People tell me at some point in the conversation,
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"I care very deeply about what's happening,
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I'm incredibly freaked out.
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I'm scared,
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I love this land, I love the birds,"
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whatever that is,
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"But I feel like my actions are insignificant.
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And I don't know where to start.
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And I'm also --"
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I hear between the lines of what people say --
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"I'm really scared to change.
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Really scared of any change, it's so --
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I can't even think about it, it's like, unthinkable."
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And this is the second concept,
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which is something called a double bind.
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And a double bind is when we feel sort of like, damned if you do,
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and damned if you don't,
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and you're just kind of stuck there.
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It's a very intolerable human experience.
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And we will do anything we can to get rid of it and just push it away.
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And so all that care and concern,
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it's there, it just goes down, it goes underground.
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But what happens is,
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it looks like people don't care, it looks like apathy.
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And so a lot of folks who are seeing the urgency of the situation
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are like, "We've got to motivate you.
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We've got to get you psyched."
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And we become cheerleaders for solutions.
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Or like, "Here's the facts, this is happening, wake up."
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And these things are actually not inherently bad,
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because we need solutions and we need to face the facts.
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But inadvertently, this can backfire
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and lead to more numbing and inaction,
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which is very perplexing for a lot of people.
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It's like, what the heck is going on, right?
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And so, this is because of this, you know,
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it's not really touching what's going on underneath.
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So imagine that you go see a therapist,
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and you've got a double bind.
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You're feeling really stuck,
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you know you've got to change
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and the therapist starts shouting at you
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and saying, "Don’t you see what's happening?
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If you don't act now,
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you're going to face terrifying consequences.
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Don’t you care?
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What's wrong with you?
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What's it going to take?"
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Or you see a therapist and you're feeling actually sad
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and grief.
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And this therapist says,
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"You know, don't think about it too much.
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Here's some simple things you can do.
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Simple positive things."
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And sends you on your way.
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So if it were me,
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I would fire this therapist immediately,
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because a good therapist practices something called attunement.
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I love this concept so much.
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Attunement, right, the word "to tune."
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And attunement is when we're feeling in sync,
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when we feel understood
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and we feel accepted for exactly where we are.
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And we feel that, you know,
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we're in relationship with the world in a way that makes sense,
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no one's trying to change us
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or shame us or judge us.
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Right?
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And attunement takes skill.
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When the stakes are high,
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let me tell you, it's very hard to want to attune with anything,
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when we're facing such urgent threats.
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But the paradox of the moment we're in
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is that when we are more in tune in our window of tolerance,
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we are so much more capable of solving problems,
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being creative, being adaptive,
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being flexible,
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being our brilliant selves, right?
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So what if our climate and environmental work
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was informed by these concepts, right,
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of window of tolerance,
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lot of double binds
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and attunement?
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So it can look like a whole lot of things.
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So I'm asked all the time,
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"OK, Renee, this sounds awesome for a clinical context,
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we don't have time for this."
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And that is absolutely not true.
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Because we can bring attunement
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into every aspect of our work on this issue.
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And it starts with ourselves.
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You actually can't do attunement unless you're in touch with yourself,
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I'm sorry to break it to you.
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There's no way around it.
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It's from the inside out.
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And so it starts with actually tuning in to "how am I feeling?"
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And being compassionate.
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I know it's easy to say
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but really being compassionate,
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it's like, these are hard issues.
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This is a hard moment to be a human being,
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we're waking up.
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I'm not a bad person.
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What's going on,
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bring curiosity into our own experience,
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which then allows us to attune socially,
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that's the next way we can apply this,
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is attuning, whether it's in small groups
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or one-on-one,
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campaigning, strategy, classrooms, movie theaters,
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parks.
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Where we can give each other permission to just be who we are,
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and again, this allows us to move
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into the higher level functioning.
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The executive function, the prefrontal cortex,
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when we feel that our nervous system can calm down
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and we are understood by the other.
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And the third way is leading with attunement.
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As leaders and influencers,
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showing up as human, as real,
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saying, "You know what?
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I am really scared.
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I don't know what all the answers are."
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Can you imagine leaders saying that?
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"I don't know.
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But here we are, and we're all needed.
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And we're in this together.
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And we can do this."
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That's a very different message than just, "We can do this," right.
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It's like, "Here we are.
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I'm scared, but this is happening."
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So here's the thing,
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all of this work exists,
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we have the tools to create these conditions
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that can allow us to show up
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as our brilliant selves.
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And I know, without doubt, 100 percent,
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that each one of us has the capacity
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to meet these challenges with the ingenuity
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and brilliance and bravery that we as humans have.
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We just need to cultivate the conditions together.
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We need each other.
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To support each other
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and allow ourselves to really meet this.
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That's what we need, so ...
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Let's take a deep breath.
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Have compassion for ourselves
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and one another in this moment, time in history,
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so we collectively process these painful truths,
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these difficult realities.
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Let's do this together.
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The world is ready for us to do this.
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And we can do this.
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Thank you.
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(Applause)
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