5 Values for Repairing the Harms of Colonialism | Jing Corpuz | TED

31,319 views ・ 2023-02-15

TED


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翻译人员: Lexi Yue 校对人员: Laixi Kang
00:04
(Speaking in Kankana-ey)
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(坎卡奈语)
00:24
And I wish I can continue in my language so that I can make no mistakes.
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要是能一直用母语讲就好了, 那样就我不会出错了。
00:28
(Laughter)
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(笑声)
00:30
I greet you in the language of my Indigenous Kankana-ey Igorot ancestors.
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这是我的祖先坎卡奈伊戈洛特人的语言, 意思是欢迎大家。
00:36
And I acknowledge that I am in the homelands of the Lenape people.
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我现在站在莱纳佩人的故土上。
00:42
I am Jing,
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我叫静,
00:43
and I come from the central mountain range
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我来自菲律宾北部的中央山脉。
00:45
of the northern part of the Philippines.
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00:48
If you've heard of the Banaue Rice Terraces,
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也许你听说过巴拿威梯田,
00:51
which is one of the wonders of the modern world,
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它是现代社会的一大奇观,
00:54
that is the region where I am from.
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那里就是我的故乡。
00:57
My ancestors built these terraces by hand,
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我的祖先们历经几百年,
01:02
as a community, through the centuries.
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共同徒手修建了这些梯田。
01:07
It is their intimate knowledge of nature and of the way that the river flows,
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他们深知自然与河流之道,
01:13
the waters flow and the waters are stored,
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了解水的流动与储存,
01:16
that enables these terraces to be irrigated
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因此找到了灌溉梯田的办法,
01:19
without the help of machines.
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而完全无需机器的帮助。
01:23
The art and science of building and irrigating these terraces is magical.
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修建和灌溉梯田的艺术与科学是个奇迹。
01:29
They have been sustainably and beautifully irrigated for centuries.
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梯田灌溉已经神奇地持续了几个世纪。
01:36
Now, my people are also known as one of the unconquered
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我的族人在菲律宾的中央山脉
01:41
and uncolonized tribes of the Cordillera Mountains.
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是出了名的不可征服、不惧殖民的部落。
01:45
We successfully resisted more than 300 years of Spanish colonization
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我们成功反抗了 西班牙 300 多年的殖民,
01:51
because the mountains that we nurtured and cared for protected us in return.
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因为我们养护的山脉反过来保护了我们。
01:58
Now, to be sure,
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确实,
02:00
the Spanish attempted. They heard about our gold.
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西班牙人听说我们这有黄金, 也不是没尝试过。
02:02
So they sent many expeditions into the mountains to mine our gold
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所以派了许多考察队到山里挖金子,
02:08
and to tax us.
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向我们征税。
02:10
But the historical records show,
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但是历史记载显示,
02:13
I kid you not,
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没跟大家开玩笑,
02:15
members of the expedition were sent back inevitably
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考察队的人都被送回去了,
02:20
and sometimes without their heads.
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有些还没带走他们的脑袋。
02:23
(Laughter)
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(笑声)
02:25
That's right.
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是的。
02:27
We are --
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我们就是,
02:29
We were a headhunting people.
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或者说我们以前是猎人头的民族。
02:32
(Laughter)
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(笑声)
02:33
And the name of my mother’s hometown, Besao, comes from the word “buso,”
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我母亲的家乡贝绍(Besao), 其名字来自于 “buso” 这个词,
02:38
which means headhunter.
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意为猎头人。
02:40
And this is why I'm always joking around with my colleagues,
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所以我经常和同事开玩笑说:
02:43
“I am a recovering headhunter.”
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“我在克服砍人头的毛病。”
02:45
(Laughter)
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(笑声)
02:48
When we drove the Spanish out of the Philippines in the late 1800s,
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19 世纪晚期, 我们把西班牙人赶出了菲律宾。
02:55
they were unfortunately replaced by a more creative colonizer:
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但很不幸,又来了个更有创意的殖民者:
03:00
the Americans.
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美国人。
03:02
And the pressure on our homelands increased exponentially.
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我们家乡的压力剧增。
03:07
They wanted to mine our gold,
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他们想开采我们的黄金,
03:09
to dam our rivers and to log our forests that we had cared for
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在河上筑坝,砍伐我们珍爱的森林,
03:15
at the risk of our own lives.
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威胁着我们的性命。
03:18
When they wanted to dam the Chico River,
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奇科河是我们所居山地的命脉,
03:21
which is the lifeblood of the mountains where I'm from,
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他们想在这条河上筑坝时
03:25
they were met with fierce resistance and protests from the people.
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遭到了激烈的抵抗和抗议。
03:30
Our burial grounds, sacred places and amazing terraces
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我们的墓地、圣地和壮观的梯田
03:35
would have been drowned and lost forever.
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本来可能会被淹没,永远消失。
03:38
And this was simply a spiritual and cultural price
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这种精神和文化代价
03:42
that my people were not willing to pay.
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是我的族人不愿付出的。
03:46
This project was funded by the World Bank.
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这个项目是由世界银行资助的。
03:49
And because of the fierce resistance of Indigenous peoples,
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由于土著人的激烈抵抗,
03:54
they were forced to back off in the 1980s
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殖民者在 20 世纪 80 年代被赶走了,
03:57
and to put in place an Indigenous people safeguard policy
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并设置了一个原住民保障计划
04:02
to make sure that development aggression doesn't happen again
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确保发展侵略不再未经许可地发生在 土著人的居住地。
04:06
in Indigenous territories without consent.
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04:09
OK, so that's a new word and a big word.
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这就讲到了一个专业词汇, 也许大家没听过。
04:12
(Applause)
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(鼓掌声)
04:15
Don’t worry, I’ll explain it. (Laughs)
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别担心,我会解释的。(笑声)
04:18
So what is development aggression?
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那么发展侵略是什么呢?
04:21
Well, development --
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发展,
04:23
development is ... physical or economic infrastructure
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发展是在一个社会中 建设实体或经济基础设施
04:27
that's put in place in a community to help them thrive
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从而帮助它繁荣起来并实现其目标。
04:30
and reach their goals.
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04:31
Like, for example,
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比如说,
04:32
if there is not enough affordable housing in a community
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如果一个社会里的很多人买不起房,
04:36
or inadequate access to culturally appropriate education,
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或没有适合当地文化的教育资源,
04:40
development would build affordable houses
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那发展就是要建设价格合理的住房,
04:42
and enable access to culturally appropriate education.
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为人们提供适合当地文化的教育资源。
04:48
Simple.
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很简单。
04:49
But development aggression is the opposite.
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但是发展侵略则相反。
04:52
It is development that exploits the resources of the community
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这种发展会压榨社会的资源,
04:58
and not for the purpose of helping the community,
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其目的不是帮助这个社会,
05:01
but for the developer's gain.
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而是为了掠夺者的利益。
05:05
It is a manifestation of colonialism,
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这是殖民主义的一种表现,
05:10
and it is a very colonial worldview
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反映了殖民者的世界观,
05:14
and comes from top-down decision making.
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是一种自上而下的决策方式。
05:17
As Indigenous peoples, we perceive it as projects imposed
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作为土著人, 发展侵略是强加给我们的社会的,
05:21
without the consent of the community
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没有取得我们的同意,
05:23
and in a manner that violates our rights.
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而且侵害了我们的权利。
05:26
It falls within the paradigm of overproduction,
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这也属于过度生产、
05:31
overconsumption and accumulation of wealth by individuals,
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过度消费和私人财富积累的范式,
05:36
which has proven to be not helpful at all for humanity and for the planet.
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事实证明这会危害人类和地球。
05:43
(Applause)
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(鼓掌声)
05:49
Sometimes I wonder and I really think about,
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有时我真的会思考一个问题,
05:53
you know, why did my ancestors,
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为什么我的祖先、
05:55
why did my forebears resist the dam so strongly,
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我的前辈们如此强烈地反对建水坝,
06:00
usually at the cost of their own lives?
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甚至不惜献出生命?
06:03
You know, the mountains are vast
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大家知道,山脉很广阔,
06:05
and we could have moved away from the inundated areas.
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我们本可以搬到不被淹没的地方。
06:08
We could have gone to a different place
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我们本可以搬到另一个地方,
06:10
that was not poisoned by the mines
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没被金矿破坏的地方,
06:12
or that was not denuded by the logging.
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没被伐木破坏的地方,
06:15
But my people explain that the struggle against the dams,
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但是我的族人解释说,阻止建坝,
06:18
the mining and the logging
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阻止开矿和伐木,
06:20
is a struggle for our identity and for our cultural survival.
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是为了我们的身份 和文化存亡进行的抗争。
06:25
It is a struggle to make sure that we have healthy territories
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是为了确保我们有健康的土地
06:29
to pass on to the future generations.
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传承给子孙后代。
06:32
And this is what I have discovered
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通过旅行,以及和各地的土著人交流, 我发现了这一点。
06:34
through all my travels and interactions with other Indigenous peoples.
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06:38
This is common among Indigenous peoples worldwide.
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全世界的土著人都是这样想的。
06:41
The notion that we hold our lands, our waters,
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我们保护我们的土地、水源、
06:45
our territories and our resources
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领土和资源,
06:47
not just for ourselves but for the future generations.
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不仅是为了我们自己, 而是为了子孙后代。
06:51
Macli-ing Dulag, who is a pangat, or a peace pact holder,
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马克林·杜拉格(Macli-ing Dulag) 是一位领袖,和平守护者,
06:55
he famously said to the government bureaucrats
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他曾对来到我们的领土上游说建坝的
06:58
who came through the territory to push the dam,
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政府官僚说过这段著名的话:
07:02
"You asked us if we own the land
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“你们问我们是否拥有土地,
07:06
and mock us by asking, 'Where is your title?'
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嘲笑我们说:‘你们的地契呢?’
07:11
When we asked the meaning of your words,
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我们问你们是什么意思,
07:13
you taunt us by saying,
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你们就奚落我们说:
07:16
'Where are the documents to prove your ownership?
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’证明你们所有权的文件在哪呢?
07:19
Titles, documents, proof of ownership.′
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地契、文件、所有权证明。’
07:23
Such arrogance to think that you can own the land
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你们如此傲慢, 认为自己可以拥有土地,
07:27
when we are instead owned by it.
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相反,我们是被土地拥有的。
07:30
How can you own something that will outlive you?
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你如何拥有一个生命比你漫长的东西?
07:34
Only the people own the land
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只有土地上的人民百姓才能拥有土地
07:36
because it's the people that live forever."
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因为他们在土地上永续繁衍。”
07:40
As Indigenous peoples,
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作为土著人,
07:42
we own our past, our present and our future.
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我们拥有我们的过去、现在和未来。
07:49
Private development for the gain of the few
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私人开发为少数人牟利
07:52
and to the detriment of the community,
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却破坏了社会,
07:54
flies against the face of the reality
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它无视事实,
07:57
of the generational existence of Indigenous peoples.
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土著人世代都生存于此的事实。
08:01
So development aggression is actually an extension
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发展侵略是资本主义的延伸,
08:04
of a version of capitalism that pushes overconsumption,
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这种资本主义推行过度消费,
08:08
overproduction
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过度生产,
08:10
and has no regard for the future generations.
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无视子孙后代。
08:13
It’s always “more is better,”
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发展侵略永远认为多多益善。
08:15
“extract as much value and labor as you can
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尽可能多地从土地和人们身上
08:18
from the land and from the people
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榨取价值和劳动,
08:21
without caring for the future.”
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不必管未来。
08:24
So when I was younger --
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我小时候——
08:27
Story time. (Laughs)
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故事时间到。(笑声)
08:29
I grew up with my grandparents and they always told me,
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我跟着祖父母长大,他们常对我说:
08:33
"Eat everything in your plate."
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“把你盘子里的饭吃光。”
08:34
I'm sure you've heard that as well.
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相信大家都听过这种话。
08:38
But there's a deeper undercurrent there.
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但是其背后有更深的道理。
08:41
Eat everything on your plate in order to honor the hands that planted, nurtured,
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把饭吃光是为了尊重
种植、养育、收获和烹饪食物的人。
08:46
harvested and cooked the food.
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08:50
He taught me about the concept of “inayan,”
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祖父教了我一个概念叫 “inayan”,
08:54
or “do not do anything that might harm others
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意思是不要伤害别人,
08:58
or things that are bad, evil, taboo or unethical.”
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不要做坏事恶事,禁忌或不道德的事。
09:02
So getting more than what you need
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占有你不需要的东西 就是夺走了他人的资源。
09:05
deprives others.
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09:06
Getting more food than what you can eat
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占有你吃不下的食物
09:09
deprives the hungry and dishonors those that produced it.
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夺走了挨饿的人的食物, 也是对食物生产者的不敬。
09:14
He would ask me, when he sees uneaten rice on my plate,
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祖父看到我盘子里 有剩下的米饭时就会问:
09:18
"Don't you hear the rice crying?"
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“你没听到米饭在哭吗?”
09:21
And I would hear it crying.
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然后我就会听到米饭的哭泣。
09:22
So until this day, I can't leave rice on my plate
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所以时至今日我也不会剩饭,
09:26
because I always hear the cries of the rice.
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因为我总能听到米饭在哭。
09:30
Another concept that my relatives taught me
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我的亲戚还教给我另一个道理,
09:33
is (Speaking in Kankana-ey).
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(坎卡奈语)
09:35
Literally, “Spread the good.”
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意为传播善。
09:39
Spread the good values, the good virtues, practices,
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传播积极的价值观,道德和行为,
09:43
even material things.
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甚至是物质。
09:45
Another way of saying it in my language is
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我的母语中对此还有一个说法,
09:47
(Speaking in Kankana-ey).
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(坎卡奈语)
09:53
It means no one person should own what is good.
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意思是没有人应该占有善,
09:57
It is to be shared with the community.
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善是要与社会分享的。
09:59
It is an expression of reciprocity and honor for the collective,
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这是一种集体的互惠和荣誉,
10:03
and it teaches us to care for the common good.
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教育我们关心公共利益。
10:07
So these values,
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那么这些价值观——
10:10
reciprocity,
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互惠,
10:12
spirituality,
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精神性,
10:14
not taking more than you need,
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不占有自己不需要的东西,
10:17
obligation to future generations
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对后代的义务,
10:19
and collective decision making,
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和集体决策,
10:21
all of these values are now finding their way into scientific studies
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这些价值观正在进入科学研究,
10:26
and global scientific assessments
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进入有关生物多样性的全球科学评估,
10:29
on the status of biodiversity and ecosystem services,
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还有对生态系统,
10:33
climate change and land degradation.
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气候变化和土地退化的评估。
10:36
So what we all need to do now
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所以我们现在需要做的
10:39
is what Indigenous peoples have always known
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就是学习土著人传承下来的理念,
10:42
and have always done.
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和土著人一直以来的做法。
10:45
As we face the negative effects of biodiversity loss,
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面临生物多样性减少,
10:49
climate change, extreme weather events
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气候变化,极端天气,
10:52
like the flooding, the wildfires, the droughts --
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如洪水、山火、干旱,
10:56
the scientists, they are slowly moving towards the conclusion
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科学家正在得出一个结论,
11:00
that it is only through Indigenous wisdom and values
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那就是只有借助土著人的智慧和价值观,
11:04
and ways of caring for territory
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土著人对领土的呵护,
11:07
that we see the path towards our salvation.
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我们才能找到拯救人类的途径。
11:11
The path towards our salvation is not through more development,
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拯救人类的途径不是更多的发展,
11:17
it's not through more consumption or more production.
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不是更多的消费和生产。
11:22
Overconsumption, development aggression, overproduction,
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过度消费,发展侵略,过度生产,
11:26
are all manifestations of destructive colonialism
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都是破坏性的殖民主义,
11:30
that has harmed the planet
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它们已经伤害了地球,
11:32
and that has undermined the Indigenous wisdom
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破坏了土著人的智慧,
11:35
that the scientists acknowledge
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而科学家已经承认 我们需要土著人的智慧。
11:38
that we all need.
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11:40
So think about it.
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所以想一想。
11:43
In spite of everything,
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尽管有各种不利因素,
11:45
all the challenges we have faced,
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土著人面临过挑战,
11:47
more than 500 years of colonization,
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经历过 500 多年的殖民,
11:49
all of the development aggression, we are still here.
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还有各种发展侵略, 但我们依然生存至今。
11:53
Indigenous peoples and our values have thrived and have endured.
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土著人和我们的价值观 蓬勃发展,历久不衰。
12:00
We have survived,
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我们生存了下来,
12:01
and the least we can do is to honor this resistance
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我们至少可以尊重这种坚韧,
12:05
by decolonizing our structures,
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可以去殖民化我们的体制,
12:09
decolonizing the way we think,
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去殖民化我们的思考方式,
12:11
decolonizing our practices,
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去殖民化我们的行为,
12:13
so that we can stop the destruction of the planet.
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这样才能阻止对地球的破坏。
12:18
Colonization and its tentacles has always deprived people and planet
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殖民及其触角一直在抢夺
人们和地球正当所需的东西。
12:23
of the things that we naturally and rightfully need.
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12:26
It is only by decolonizing our understanding of history
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只有去殖民化我们对历史的认识,
12:30
that we will understand
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我们才能理解
12:32
how we have arrived at this planetary crisis.
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我们是如何走到环境危机这一步的。
12:36
And it is only through honoring Indigenous peoples
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只有尊重土著人,
12:40
and being inspired by the values,
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从土著人的价值观中汲取灵感,
12:45
providing the support and the resources
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为土著人提供支持和资源,
12:49
in order for Indigenous peoples to continue to resist
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帮助其继续抵御
12:53
development aggression and colonialism
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发展侵略和殖民主义,
12:56
that we can save ourselves and save the planet.
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我们才能拯救自己和地球。
13:00
So I invite us,
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所以我希望大家
13:02
let's listen,
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去倾听,
13:04
let's be inspired,
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去汲取灵感,
13:06
let us learn,
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去学习,
13:08
and let us support the struggles of Indigenous peoples.
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去支持土著人的奋斗。
13:12
This is the only path forward.
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这才是唯一的前进道路。
13:16
Thank you.
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谢谢。
13:17
(Applause)
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(鼓掌声)
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