Nemonte Nenquimo: The forest is our teacher. It's time to respect it | TED Countdown

27,847 views

2022-02-11 ・ TED


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Nemonte Nenquimo: The forest is our teacher. It's time to respect it | TED Countdown

27,847 views ・ 2022-02-11

TED


Please double-click on the English subtitles below to play the video.

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My name is Nemonte Nenquimo.
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I am a Waorani woman, a mother and a leader of my people.
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When I was young, I went to the city to a missionary school,
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so I could learn Spanish.
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I never had the opportunity to go to university,
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but I have the “Pikenanis”, the wise elders, who have taught me
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how to respect, how to love the forest.
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And from all of that, I have grown into a leader.
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The forest is our teacher.
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The “Pikenanis,” the wise, both women and men,
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are our scientists, our teachers, who have taught us to value what we have.
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And that knowledge, that love we have,
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we say as Indigenous peoples,
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that value has been lost on outsiders.
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The forest is our home, the forest gives us life,
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food, nourishment, water, spiritual connection.
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But the arrival of roads, the arrival of colonization,
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the arrival of evangelical missionaries, the arrival of oil companies
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has destroyed our forest.
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I have met other Indigenous peoples who live in the north,
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and who were first contacted
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by colonization, invasions and roads; it is very sad.
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To the people watching and listening, I would like to say that in our Amazon,
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the forests continue to burn, the oil continues to spill,
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and the miners continue to enter our territory,
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stealing our gold
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And colonization continue to invade
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to cut down and feed societies from abroad.
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I want to let it be known that this is directly harming us,
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that they are risking the lives of our Amazonian peoples
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throughout the whole country.
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We, as Indigenous peoples, have been fighting for our land
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for thousands of years because we have a lot of love and respect for it.
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That is why it is important that you listen to our voices, our cries,
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so that the destruction of our forest stops.
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That you stop harming our forest, because you are not listening.
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More than 25 percent of the Earth is protected by Indigenous peoples.
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This includes nearly half of the world’s forests.
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I think people from the outside, who we call “cowori,”
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are people who know less about the forest.
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And therefore, they do not care about life in the forest.
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They do not care about the spiritual life,
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they do not care about the life as we have lived it,
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connected for thousands of years, respecting mother Earth.
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That’s why I think it’s important for me as a woman, as a young woman,
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I have learned that cowori think
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that technology and development are better,
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but they have no awareness that
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at the same time they are destroying the planet.
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If they continue acting blind,
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we say: “The people who know least about the forest are blind.”
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We as Indigenous peoples are the ones whose eyes are open,
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we know what is happening.
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Cowori is for us a stranger, who does not value,
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who has no knowledge about the forest.
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What does forest mean to us?
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For the Waorani people, the forest is our home, it is our life,
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it is full of life, full of knowledge.
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Right now I can walk and see plants around me that we can eat,
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leaves we can use to heal,
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vines to make our baskets with, to carry things,
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wood to build our homes, good wood, leaves to cure a headache.
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But if I bring a cowori here, they won’t see the way I’m seeing.
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Cowori does not have that knowledge.
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He thinks this is all a gift,
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a place full of resources that he can keep extracting.
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The word cowori does not have to be bad.
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You are capable of having the same values,
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the knowledge that we have as Amazonian peoples.
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You can learn, you can respect. You can become our allies.
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We as Indigenous peoples do not need satellite images,
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because we live in the forest and we know what is happening in the forest.
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The Amazon is burning.
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The oil companies come to our territory
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to say that they will develop our country,
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that they will support our communities; they say it will not harm them.
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They come with beautiful words and say that it will not affect
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the environment or the water or the surrounding forests,
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but it is a lie.
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We see it with our own eyes, alongside other peoples, the oil spills,
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how for months they haven’t been able to clean them up,
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how they have contaminated our fish, our rivers, our spirits, our people.
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Our people have been made sick.
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If, as Indigenous peoples, we say
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we do not want to participate, that we do not want exploitation,
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the government must respect our decision and withdraw. It can’t circumvent us.
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Although the communities, the grassroots say no and no, they do not listen,
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they pretend to be blind and deaf, and they come anyway.
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They do not respect our right to life,
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nature’s rights, and they’re killing us.
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That’s why we ask, we demand the government
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to listen to our voices, our decisions.
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The forest is our home, period.
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We want them to listen, we want them to no longer consume oil,
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no longer consume our food.
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They tear down trees by the thousands, millions of hectares
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because they are harming and they are killing our spirits,
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our life, our forest, our pharmacy,
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and so we ask where we are going to give water
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to our children in future generations,
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for our children and for your children as well.
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What we do, what we love, what we respect, is not only for our people
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but your lives as well, the lives of the entire world we live in.
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We are taking risks.
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We want them to listen and wake up and decide that enough is enough,
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so that they no longer enter our territory to exploit and pollute.
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I would ask you all, to reach an understanding
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with Indigenous peoples in general, since we have had a deep love,
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a true respect for thousands of years for the forest.
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But I also cannot teach all that now, I can’t teach you to know what respect is,
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what a connection with the land looks like,
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a connection with the spiritual.
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All I ask is ... for your respect.
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Mother Earth is waiting for us to respect her.
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Mother Earth is not waiting for us to save her,
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and we as Indigenous peoples expect the same.
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